even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.


For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God.


Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe:


as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,


to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.


And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.


For ye, brethren, became imitators of the churches of God which are in Judæa in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;


who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;


forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.


But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire:


because we would fain have come unto you, I Paul once and again; and Satan hindered us.


For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?


For ye are our glory and our joy.


Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;


and sent Timothy, our brother and God's minister in the gospel of Christ, to establish you, and to comfort you concerning your faith;


that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.


For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.


For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.


But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;


for this cause, brethren, we were comforted over you in all our distress and affliction through your faith:


for now we live, if ye stand fast in the Lord.


For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;


night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?


Now may our God and Father himself, and our Lord Jesus, direct our way unto you:


and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;


to the end he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.


Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,-that ye abound more and more.


For ye know what charge we gave you through the Lord Jesus.


For this is the will of God, even your sanctification, that ye abstain from fornication;


that each one of you know how to possess himself of his own vessel in sanctification and honor,


not in the passion of lust, even as the Gentiles who know not God;


that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.


For God called us not for uncleanness, but in sanctification.


Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.


But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;


for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more;


and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you;


that ye may walk becomingly toward them that are without, and may have need of nothing.


But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.


For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him.


For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.


For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;


then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.


Wherefore comfort one another with these words.


But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.


For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.


When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.


But ye, brethren, are not in darkness, that that day should overtake you as a thief:


for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;


so then let us not sleep, as do the rest, but let us watch and be sober.


For they that sleep sleep in the night; and they that are drunken are drunken in the night.


But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.


For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ,


who died for us, that, whether we wake or sleep, we should live together with him.


Wherefore exhort one another, and build each other up, even as also ye do.


But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you;


and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves.


And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.


See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.


Rejoice always;


pray without ceasing;


in everything give thanks: for this is the will of God in Christ Jesus to you-ward.


Quench not the Spirit;


despise not prophesyings;


prove all things; hold fast that which is good;


abstain from every form of evil.


And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.


Faithful is he that calleth you, who will also do it.


Brethren, pray for us.


Salute all the brethren with a holy kiss.


I adjure you by the Lord that this epistle be read unto all the brethren.


The grace of our Lord Jesus Christ be with you.


Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ;


Grace to you and peace from God the Father and the Lord Jesus Christ.


We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth;


so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;


which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:


if so be that it is a righteous thing with God to recompense affliction to them that afflict you,


and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,


rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:


who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,


when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.


To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power;


that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.


Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him;


to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;


let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition,


he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.


Remember ye not, that, when I was yet with you, I told you these things?


And now ye know that which restraineth, to the end that he may be revealed in his own season.


For the mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way.


And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming;


even he, whose coming is according to the working of Satan with all power and signs and lying wonders,


and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved.


And for this cause God sendeth them a working of error, that they should believe a lie:


that they all might be judged who believed not the truth, but had pleasure in unrighteousness.


But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:


whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.


So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.


Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,


comfort your hearts and establish them in every good work and word.


Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you;


and that we may be delivered from unreasonable and evil men; for all have not faith.


But the Lord is faithful, who shall establish you, and guard you from the evil one.


And we have confidence in the Lord touching you, that ye both do and will do the things which we command.


And the Lord direct your hearts into the love of God, and into the patience of Christ.


Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.


For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;


neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you:


not because we have not the right, but to make ourselves an ensample unto you, that ye should imitate us.


For even when we were with you, this we commanded you, If any will not work, neither let him eat.


For we hear of some that walk among you disorderly, that work not at all, but are busybodies.


Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.


But ye, brethren, be not weary in well-doing.


And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.


And yet count him not as an enemy, but admonish him as a brother.


Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.


The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.


The grace of our Lord Jesus Christ be with you all.


Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;


unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.


As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,


neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.


But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:


from which things some having swerved have turned aside unto vain talking;


desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.


But we know that the law is good, if a man use it lawfully,


as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,


for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;


according to the gospel of the glory of the blessed God, which was committed to my trust.


I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his service;


though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;


and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.


Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:


howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.


Now unto the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.


This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;


holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:


of whom is Hymenæus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.


I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;


for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.


This is good and acceptable in the sight of God our Saviour;


who would have all men to be saved, and come to the knowledge of the truth.


For there is one God, one mediator also between God and men, himself man, Christ Jesus,


who gave himself a ransom for all; the testimony to be borne in its own times;


whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.


I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.


In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;


but (which becometh women professing godliness) through good works.


Let a woman learn in quietness with all subjection.


But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.


For Adam was first formed, then Eve;


and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:


but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.


Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work.


The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;


no brawler, no striker; but gentle, not contentious, no lover of money;


one that ruleth well his own house, having his children in subjection with all gravity;


(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)


not a novice, lest being puffed up he fall into the condemnation of the devil.


Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.


Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;


holding the mystery of the faith in a pure conscience.


And let these also first be proved; then let them serve as deacons, if they be blameless.


Women in like manner must be grave, not slanderers, temperate, faithful in all things.


Let deacons be husbands of one wife, ruling their children and their own houses well.


For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.


These things write I unto thee, hoping to come unto thee shortly;


but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.


And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.


But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,


through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;


forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.


For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:


for it is sanctified through the word of God and prayer.


If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:


but refuse profane and old wives' fables. And exercise thyself unto godliness:


for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.


Faithful is the saying, and worthy of all acceptation.


For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.


These things command and teach.


Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.


Till I come, give heed to reading, to exhortation, to teaching.


Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.


Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.


Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.


Rebuke not an elder, but exhort him as a father; the younger men as brethren:


the elder women as mothers; the younger as sisters, in all purity.


Honor widows that are widows indeed.


But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.


Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.


But she that giveth herself to pleasure is dead while she liveth.


These things also command, that they may be without reproach.


But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.


Let none be enrolled as a widow under threescore years old, having been the wife of one man,


well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.


But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;


having condemnation, because they have rejected their first pledge.


And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.


I desire therefore that the younger widows marry, bear children, rule the household, give no occasion to the adversary for reviling:


for already some are turned aside after Satan.


If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.


Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.


For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.


Against an elder receive not an accusation, except at the mouth of two or three witnesses.


Them that sin reprove in the sight of all, that the rest also may be in fear.


I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.


Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.


Be no longer a drinker of water, but use a little wine for thy stomach's sake and thine often infirmities.


Some men's sins are evident, going before unto judgment; and some men also they follow after.


In like manner also there are good works that are evident; and such as are otherwise cannot be hid.


Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.


And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.


If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;


he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,


wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.


But godliness with contentment is great gain:


for we brought nothing into the world, for neither can we carry anything out;


but having food and covering we shall be therewith content.


But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.


For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.


But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.


Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.


I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;


that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:


which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;


who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.


Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;


that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;


laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.


O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;


which some professing have erred concerning the faith. Grace be with you.


Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,


to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.


I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day


longing to see thee, remembering thy tears, that I may be filled with joy;


having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.


For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands.


For God gave us not a spirit of fearfulness; but of power and love and discipline.


Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;


who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,


but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,


whereunto I was appointed a preacher, and an apostle, and a teacher.


For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.


Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.


That good thing which was committed unto thee guard through the Holy Spirit which dwelleth in us.


This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.


The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;


but, when he was in Rome, he sought me diligently, and found me


(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.


Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.


And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.


Suffer hardship with me, as a good soldier of Christ Jesus.


No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier.


And if also a man contend in the games, he is not crowned, except he have contended lawfully.


The husbandman that laboreth must be the first to partake of the fruits.


Consider what I say; for the Lord shall give thee understanding in all things.


Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel:


wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.


Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.


Faithful is the saying: For if we died with him, we shall also live with him:


if we endure, we shall also reign with him: if we shall deny him, he also will deny us:


if we are faithless, he abideth faithful; for he cannot deny himself.


Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.


Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.


But shun profane babblings: for they will proceed further in ungodliness,


and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus;


men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.


Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.


Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.


If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.


But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.


But foolish and ignorant questionings refuse, knowing that they gender strifes.


And the Lord's servant must not strive, but be gentle towards all, apt to teach, forbearing,


in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,


and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.


But know this, that in the last days grievous times shall come.


For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,


without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,


traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;


holding a form of godliness, but having denied the power thereof: from these also turn away.


For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,


ever learning, and never able to come to the knowledge of the truth.


And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.


But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.


But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,


persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.


Yea, and all that would live godly in Christ Jesus shall suffer persecution.


But evil men and impostors shall wax worse and worse, deceiving and being deceived.


But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;


and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.


Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:


that the man of God may be complete, furnished completely unto every good work.


I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:


preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.


For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;


and will turn away their ears from the truth, and turn aside unto fables.


But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry.


For I am already being offered, and the time of my departure is come.


I have fought the good fight, I have finished the course, I have kept the faith:


henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.


Give diligence to come shortly unto me:


for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.


Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.


But Tychicus I sent to Ephesus.


The cloak that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments.


Alexander the coppersmith did me much evil: the Lord will render to him according to his works:


of whom do thou also beware; for he greatly withstood our words.


At my first defence no one took my part, but all forsook me: may it not be laid to their account.


But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.


The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen.


Salute Prisca and Aquila, and the house of Onesiphorus.


Erastus remained at Corinth: but Trophimus I left at Miletus sick.


Give diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.


The Lord be with thy spirit. Grace be with you.


Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,


in hope of eternal life, which God, who cannot lie, promised before times eternal;


but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;


to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.


For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;


if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.


For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;


but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;


holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.


For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,


whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.


One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.


This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,


not giving heed to Jewish fables, and commandments of men who turn away from the truth.


To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.


They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.


But speak thou the things which befit the sound doctrine:


that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience:


that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;


that they may train the young women to love their husbands, to love their children,


to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:


the younger men likewise exhort to be sober-minded:


in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,


sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.


Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;


not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.


For the grace of God hath appeared, bringing salvation to all men,


instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;


looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ;


who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.


These things speak and exhort and reprove with all authority. Let no man despise thee.


Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,


to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.


For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.


But when the kindness of God our Saviour, and his love toward man, appeared,


not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,


which he poured out upon us richly, through Jesus Christ our Saviour;


that, being justified by his grace, we might be made heirs according to the hope of eternal life.


Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:


but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.


A factious man after a first and second admonition refuse;


knowing that such a one is perverted, and sinneth, being self-condemned.


When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.


Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.


And let our people also learn to maintain good works for necessary uses, that they be not unfruitful.


All that are with me salute thee. Salute them that love us in faith. Grace be with you all.


Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved and fellow-worker,


and to Apphia our sister, and to Archippus our fellow-soldier, and to the church in thy house:


Grace to you and peace from God our Father and the Lord Jesus Christ.


I thank my God always, making mention of thee in my prayers,


hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;


that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ.


For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.


Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,


yet for love's sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus:


I beseech thee for my child, whom I have begotten in my bonds, Onesimus,


who once was unprofitable to thee, but now is profitable to thee and to me:


whom I have sent back to thee in his own person, that is, my very heart:


whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the gospel:


but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.


For perhaps he was therefore parted from thee for a season, that thou shouldest have him for ever;


no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.


If then thou countest me a partner, receive him as myself.


But if he hath wronged thee at all, or oweth thee aught, put that to mine account;


I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides.


Yea, brother, let me have joy of thee in the Lord: refresh my heart in Christ.


Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say.


But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you.


Epaphras, my fellow-prisoner in Christ Jesus, saluteth thee;


and so do Mark, Aristarchus, Demas, Luke, my fellow-workers.


The grace of our Lord Jesus Christ be with your spirit. Amen.


God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,


hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds;


who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;


having become by so much better than the angels, as he hath inherited a more excellent name than they.


For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?


And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.


And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:


but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.


Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.


And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:


They shall perish; but thou continuest: And they all shall wax old as doth a garment;


And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.


But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?


Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?


Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.


For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;


how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;


God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.


For not unto angels did he subject the world to come, whereof we speak.


But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?


Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:


Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.


But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.


For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.


For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,


saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.


And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.


Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;


and might deliver all them who through fear of death were all their lifetime subject to bondage.


For verily not to angels doth he give help, but he giveth help to the seed of Abraham.


Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.


For in that he himself hath suffered being tempted, he is able to succor them that are tempted.


Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;


who was faithful to him that appointed him, as also was Moses in all his house.


For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.


For every house is builded by some one; but he that built all things is God.


And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;


but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.


Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice,


Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness,


Where your fathers tried me by proving me, And saw my works forty years.


Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways;


As I sware in my wrath, They shall not enter into my rest.


Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:


but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:


for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:


while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation.


For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?


And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?


And to whom sware he that they should not enter into his rest, but to them that were disobedient?


And we see that they were not able to enter in because of unbelief.


Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.


For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.


For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.


For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;


and in this place again, They shall not enter into my rest.


Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,


he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.


For if Joshua had given them rest, he would not have spoken afterward of another day.


There remaineth therefore a sabbath rest for the people of God.


For he that is entered into his rest hath himself also rested from his works, as God did from his.


Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.


For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.


And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.


Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.


For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.


Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.


For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:


who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;


and by reason thereof is bound, as for the people, so also for himself, to offer for sins.


And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.


So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:


as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.


Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,


though he was a Son, yet learned obedience by the things which he suffered;


and having been made perfect, he became unto all them that obey him the author of eternal salvation;


named of God a high priest after the order of Melchizedek.


Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.


For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.


For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.


But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.


Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,


of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.


And this will we do, if God permit.


For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,


and tasted the good word of God, and the powers of the age to come,


and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.


For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:


but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.


But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:


for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.


And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:


that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.


For when God made promise to Abraham, since he could swear by none greater, he sware by himself,


saying, Surely blessing I will bless thee, and multiplying I will multiply thee.


And thus, having patiently endured, he obtained the promise.


For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.


Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;


that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:


which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;


whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.


For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,


to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;


without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.


Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.


And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:


but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.


But without any dispute the less is blessed of the better.


And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.


And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;


for he was yet in the loins of his father, when Melchizedek met him.


Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?


For the priesthood being changed, there is made of necessity a change also of the law.


For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.


For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.


And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,


who hath been made, not after the law of a carnal commandment, but after the power of an endless life:


for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.


For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness


(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.


And inasmuch as it is not without the taking of an oath


(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);


by so much also hath Jesus become the surety of a better covenant.


And they indeed have been made priests many in number, because that by death they are hindered from continuing:


but he, because he abideth for ever, hath his priesthood unchangeable.


Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.


For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;


who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.


For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.


Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,


a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.


For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.


Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;


who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.


But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.


For if that first covenant had been faultless, then would no place have been sought for a second.


For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;


Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.


For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:


And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.


For I will be merciful to their iniquities, And their sins will I remember no more.


In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.


Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.


For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.


And after the second veil, the tabernacle which is called the Holy of holies;


having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;


and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.


Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;


but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:


the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;


which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,


being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.


But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,


nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.


For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:


how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?


And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.


For where a testament is, there must of necessity be the death of him that made it.


For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.


Wherefore even the first covenant hath not been dedicated without blood.


For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,


saying, This is the blood of the covenant which God commanded to you-ward.


Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.


And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.


It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.


For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:


nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;


else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.


And inasmuch as it is appointed unto men once to die, and after this cometh judgment;


so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.


For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.


Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.


But in those sacrifices there is a remembrance made of sins year by year.


For it is impossible that the blood of bulls and goats should take away sins.


Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;


In whole burnt offerings and sacrifices for sin thou hadst no pleasure:


Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.


Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),


then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.


By which will we have been sanctified through the offering of the body of Jesus Christ once for all.


And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:


but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;


henceforth expecting till his enemies be made the footstool of his feet.


For by one offering he hath perfected for ever them that are sanctified.


And the Holy Spirit also beareth witness to us; for after he hath said,


This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,


And their sins and their iniquities will I remember no more.


Now where remission of these is, there is no more offering for sin.


Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,


by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;


and having a great priest over the house of God;


let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,


let us hold fast the confession of our hope that it waver not; for he is faithful that promised:


and let us consider one another to provoke unto love and good works;


not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.


For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,


but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.


A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:


of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?


For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.


It is a fearful thing to fall into the hands of the living God.


But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;


partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.


For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one.


Cast not away therefore your boldness, which hath great recompense of reward.


For ye have need of patience, that, having done the will of God, ye may receive the promise.


For yet a very little while, He that cometh shall come, and shall not tarry.


But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.


But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.


Now faith is assurance of things hoped for, a conviction of things not seen.


For therein the elders had witness borne to them.


By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.


By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.


By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:


and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.


By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.


By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.


By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:


for he looked for the city which hath the foundations, whose builder and maker is God.


By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:


wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.


These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.


For they that say such things make it manifest that they are seeking after a country of their own.


And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.


But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.


By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;


even he to whom it was said, In Isaac shall thy seed be called:


accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.


By faith Isaac blessed Jacob and Esau, even concerning things to come.


By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.


By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.


By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.


By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;


choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;


accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.


By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.


By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.


By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.


By faith the walls of Jericho fell down, after they had been compassed about for seven days.


By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.


And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:


who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,


quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.


Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:


and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:


they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated


(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.


And these all, having had witness borne to them through their faith, received not the promise,


God having provided some better thing concerning us, that apart from us they should not be made perfect.


Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,


looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.


For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.


Ye have not yet resisted unto blood, striving against sin:


and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;


For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.


It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?


But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.


Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?


For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.


All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.


Wherefore lift up the hands that hang down, and the palsied knees;


and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.


Follow after peace with all men, and the sanctification without which no man shall see the Lord:


looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;


lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.


For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.


For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,


and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;


for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;


and so fearful was the appearance, that Moses said, I exceedingly fear and quake:


but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,


to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,


and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.


See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:


whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.


And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.


Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:


for our God is a consuming fire.


Let love of the brethren continue.


Forget not to show love unto strangers: for thereby some have entertained angels unawares.


Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.


Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.


Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.


So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?


Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.


Jesus Christ is the same yesterday and to-day, yea and for ever.


Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.


We have an altar, whereof they have no right to eat that serve the tabernacle.


For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.


Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.


Let us therefore go forth unto him without the camp, bearing his reproach.


For we have not here an abiding city, but we seek after the city which is to come.


Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.


But to do good and to communicate forget not: for with such sacrifices God is well pleased.


Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.


Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.


And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.


Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,


make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.


But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.


Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.


Salute all them that have the rule over you, and all the saints. They of Italy salute you.


Grace be with you all. Amen.


James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.


Count it all joy, my brethren, when ye fall into manifold temptations;


knowing that the proving of your faith worketh patience.


And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.


But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.


But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.


For let not that man think that he shall receive anything of the Lord;


a doubleminded man, unstable in all his ways.


But let the brother of low degree glory in his high estate:


and the rich, in that he is made low: because as the flower of the grass he shall pass away.


For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.


Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.


Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:


but each man is tempted, when he is drawn away by his own lust, and enticed.


Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.


Be not deceived, my beloved brethren.


Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.


Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.


Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:


for the wrath of man worketh not the righteousness of God.


Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.


But be ye doers of the word, and not hearers only, deluding your own selves.


For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:


for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.


But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.


If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.


Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.


My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.


For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;


and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;


do ye not make distinctions among yourselves, and become judges with evil thoughts?


Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?


But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?


Do not they blaspheme the honorable name by which ye are called?


Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:


but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.


For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.


For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.


So speak ye, and so do, as men that are to be judged by a law of liberty.


For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.


What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?


If a brother or sister be naked and in lack of daily food,


and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?


Even so faith, if it have not works, is dead in itself.


Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.


Thou believest that God is one; thou doest well: the demons also believe, and shudder.


But wilt thou know, O vain man, that faith apart from works is barren?


Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?


Thou seest that faith wrought with his works, and by works was faith made perfect;


and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.


Ye see that by works a man is justified, and not only by faith.


And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?


For as the body apart from the spirit is dead, even so faith apart from works is dead.


Be not many of you teachers, my brethren, knowing that we shall receive heavier judgment.


For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.


Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.


Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.


So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!


And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.


For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind:


but the tongue can no man tame; it is a restless evil, it is full of deadly poison.


Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:


out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.


Doth the fountain send forth from the same opening sweet water and bitter?


can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.


Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.


But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.


This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.


For where jealousy and faction are, there is confusion and every vile deed.


But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.


And the fruit of righteousness is sown in peace for them that make peace.


Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?


Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.


Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.


Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.


Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?


But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.


Be subject therefore unto God; but resist the devil, and he will flee from you.


Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.


Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.


Humble yourselves in the sight of the Lord, and he shall exalt you.


Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.


One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?


Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:


whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away.


For that ye ought to say, If the Lord will, we shall both live, and do this or that.


But now ye glory in your vauntings: all such glorying is evil.


To him therefore that knoweth to do good, and doeth it not, to him it is sin.


Come now, ye rich, weep and howl for your miseries that are coming upon you.


Your riches are corrupted, and your garments are moth-eaten.


Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.


Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.


Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.


Ye have condemned, ye have killed the righteous one; he doth not resist you.


Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain.


Be ye also patient; establish your hearts: for the coming of the Lord is at hand.


Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.


Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.


Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.


But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.


Is any among you suffering? let him pray. Is any cheerful? let him sing praise.


Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:


and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.


Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.


Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months.


And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.


My brethren, if any among you err from the truth, and one convert him;


let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.


Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,


according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.


Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,


unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,


who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.


Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials,


that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:


whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:


receiving the end of your faith, even the salvation of your souls.


Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:


searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.


To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into.


Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;


as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:


but like as he who called you is holy, be ye yourselves also holy in all manner of living;


because it is written, Ye shall be holy; for I am holy.


And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:


knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;


but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:


who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,


who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.


Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:


having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.


For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:


But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.


Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,


as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;


if ye have tasted that the Lord is gracious:


unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,


ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.


Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.


For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;


and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.


But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:


who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.


Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;


having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.


Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme;


or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.


For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:


as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.


Honor all men. Love the brotherhood. Fear God. Honor the king.


Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.


For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.


For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.