And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.


For he knew not what to answer; for they became sore afraid.


And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.


And suddenly looking round about, they saw no one any more, save Jesus only with themselves.


And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.


And they kept the saying, questioning among themselves what the rising again from the dead should mean.


And they asked him, saying, How is it that the scribes say that Elijah must first come?


And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?


But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.


And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.


And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.


And he asked them, What question ye with them?


And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;


and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.


And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.


And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.


And he asked his father, How long time is it since this hath come unto him? And he said, From a child.


And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.


And Jesus said unto him, If thou canst! All things are possible to him that believeth.


Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.


And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.


And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.


But Jesus took him by the hand, and raised him up; and he arose.


And when he was come into the house, his disciples asked him privately, How is it that we could not cast it out?


And he said unto them, This kind can come out by nothing, save by prayer.


And they went forth from thence, and passed through Galilee; and he would not that any man should know it.


For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.


But they understood not the saying, and were afraid to ask him.


And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?


But they held their peace: for they had disputed one with another on the way, who was the greatest.


And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.


And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,


Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.


John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.


But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.


For he that is not against us is for us.


For whosoever shall give you a cup of water to drink, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.


And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.


And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.


And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.


And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;


where their worm dieth not, and the fire is not quenched.


For every one shall be salted with fire.


Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.


And he arose from thence, and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.


And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.


And he answered and said unto them, What did Moses command you?


And they said, Moses suffered to write a bill of divorcement, and to put her away.


But Jesus said unto them, For your hardness of heart he wrote you this commandment.


But from the beginning of the creation, Male and female made he them.


For this cause shall a man leave his father and mother, and shall cleave to his wife;


and the two shall become one flesh: so that they are no more two, but one flesh.


What therefore God hath joined together, let not man put asunder.


And in the house the disciples asked him again of this matter.


And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:


and if she herself shall put away her husband, and marry another, she committeth adultery.


And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.


But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God.


Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.


And he took them in his arms, and blessed them, laying his hands upon them.


And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?


And Jesus said unto him, Why callest thou me good? none is good save one, even God.


Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.


And he said unto him, Teacher, all these things have I observed from my youth.


And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.


But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.


And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!


And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!


It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.


And they were astonished exceedingly, saying unto him, Then who can be saved?


Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.


Peter began to say unto him, Lo, we have left all, and have followed thee.


Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel's sake,


but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.


But many that are first shall be last; and the last first.


And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,


saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:


and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.


And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.


And he said unto them, What would ye that I should do for you?


And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.


But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?


And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:


but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.


And when the ten heard it, they began to be moved with indignation concerning James and John.


And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.


But it is not so among you: but whosoever would become great among you, shall be your minister;


and whosoever would be first among you, shall be servant of all.


For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.


And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timæus, Bartimæus, a blind beggar, was sitting by the way side.


And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.


And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.


And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.


And he, casting away his garment, sprang up, and came to Jesus.


And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight.


And Jesus said unto him, Go thy way; thy faith hath made thee whole. And straightway he received his sight, and followed him in the way.


And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,


and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.


And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither.


And they went away, and found a colt tied at the door without in the open street; and they loose him.


And certain of them that stood there said unto them, What do ye, loosing the colt?


And they said unto them even as Jesus had said: and they let them go.


And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him.


And many spread their garments upon the way; and others branches, which they had cut from the fields.


And they that went before, and they that followed, cried, Hosanna; Blessed is he that cometh in the name of the Lord:


Blessed is the kingdom that cometh, the kingdom of our father David: Hosanna in the highest.


And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.


And on the morrow, when they were come out from Bethany, he hungered.


And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.


And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.


And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;


and he would not suffer that any man should carry a vessel through the temple.


And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.


And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.


And every evening he went forth out of the city.


And as they passed by in the morning, they saw the fig tree withered away from the roots.


And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.


And Jesus answering saith unto them, Have faith in God.


Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.


Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.


And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.


And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;


and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?


And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things.


The baptism of John, was it from heaven, or from men? answer me.


And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?


But should we say, From men-they feared the people: for all verily held John to be a prophet.


And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.


And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.


And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.


And they took him, and beat him, and sent him away empty.


And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.


And he sent another; and him they killed: and many others; beating some, and killing some.


He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.


But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.


And they took him, and killed him, and cast him forth out of the vineyard.


What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.


Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;


This was from the Lord, And it is marvellous in our eyes?


And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.


And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.


And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?


Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.


And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's.


And Jesus said unto them, Render unto Cæsar the things that are Cæsar's, and unto God the things that are God's. And they marvelled greatly at him.


And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,


Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.


There were seven brethren: and the first took a wife, and dying left no seed;


and the second took her, and died, leaving no seed behind him; and the third likewise:


and the seven left no seed. Last of all the woman also died.


In the resurrection whose wife shall she be of them? for the seven had her to wife.


Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?


For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.


But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?


He is not the God of the dead, but of the living: ye do greatly err.


And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?


Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:


and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.


The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.


And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:


and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.


And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.


And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?


David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.


David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.


And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have salutations in the marketplaces,


and chief seats in the synagogues, and chief places at feasts:


they that devour widows' houses, and for a pretence make long prayers; these shall receive greater condemnation.


And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.


And there came a poor widow, and she cast in two mites, which make a farthing.


And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:


for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.


And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings!


And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.


And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,


Tell us, when shall these things be? and what shall be the sign when these things are all about to be accomplished?


And Jesus began to say unto them, Take heed that no man lead you astray.


Many shall come in my name, saying, I am he; and shall lead many astray.


And when ye shall hear of wars and rumors of wars, be not troubled: these things must needs come to pass; but the end is not yet.


For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail.


But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.


And the gospel must first be preached unto all the nations.


And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.


And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.


And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.


But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judæa flee unto the mountains:


and let him that is on the housetop not go down, nor enter in, to take anything out of his house:


and let him that is in the field not return back to take his cloak.


But woe unto them that are with child and to them that give suck in those days!


And pray ye that it be not in the winter.


For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.


And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days.


And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not:


for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect.


But take ye heed: behold, I have told you all things beforehand.


But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,


and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken.


And then shall they see the Son of man coming in clouds with great power and glory.


And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.


Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;


even so ye also, when ye see these things coming to pass, know ye that he is nigh, even at the doors.


Verily I say unto you, This generation shall not pass away, until all these things be accomplished.


Heaven and earth shall pass away: but my words shall not pass away.


But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.


Take ye heed, watch and pray: for ye know not when the time is.


It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.


Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;


lest coming suddenly he find you sleeping.


And what I say unto you I say unto all, Watch.


Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:


for they said, Not during the feast, lest haply there shall be a tumult of the people.


And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.


But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?


For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.


But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.


For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.


She hath done what she could; she hath anointed my body beforehand for the burying.


And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.


And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.


And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them.


And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?


And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;


and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?


And he will himself show you a large upper room furnished and ready: and there make ready for us.


And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.


And when it was evening he cometh with the twelve.


And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.


They began to be sorrowful, and to say unto him one by one, Is it I?


And he said unto them, It is one of the twelve, he that dippeth with me in the dish.


For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.


And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.


And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.


And he said unto them, This is my blood of the covenant, which is poured out for many.


Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.


And when they had sung a hymn, they went out unto the mount of Olives.


And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.


Howbeit, after I am raised up, I will go before you into Galilee.


But Peter said unto him, Although all shall be offended, yet will not I.


And Jesus saith unto him, Verily I say unto thee, that thou to-day, even this night, before the cock crow twice, shalt deny me thrice.


But he spake exceeding vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.


And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.


And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.


And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.


And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.


And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.


And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?


Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.


And again he went away, and prayed, saying the same words.


And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.


And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.


Arise, let us be going: behold, he that betrayeth me is at hand.


And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.


Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.


And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.


And they laid hands on him, and took him.


But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.


And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?


I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.


And they all left him, and fled.


And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;


but he left the linen cloth, and fled naked.


And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.


And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.


Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.


For many bare false witness against him, and their witness agreed not together.


And there stood up certain, and bare false witness against him, saying,


We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.


And not even so did their witness agree together.


And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?


But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?


And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.


And the high priest rent his clothes, and saith, What further need have we of witnesses?


Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.


And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.


And as Peter was beneath in the court, there cometh one of the maids of the high priest;


and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus.


But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.


And the maid saw him, and began again to say to them that stood by, This is one of them.


But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilæan.


But he began to curse, and to swear, I know not this man of whom ye speak.


And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.


And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.


And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.


And the chief priests accused him of many things.


And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.


But Jesus no more answered anything; insomuch that Pilate marvelled.


Now at the feast he used to release unto them one prisoner, whom they asked of him.


And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.


And the multitude went up and began to ask him to do as he was wont to do unto them.


And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?


For he perceived that for envy the chief priests had delivered him up.


But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.


And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?


And they cried out again, Crucify him.


And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him.


And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.


And the soldiers led him away within the court, which is the Prætorium; and they call together the whole band.


And they clothe him with purple, and platting a crown of thorns, they put it on him;


and they began to salute him, Hail, King of the Jews!


And they smote his head with a reed, and spat upon him, and bowing their knees worshipped him.


And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.


And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.


And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.


And they offered him wine mingled with myrrh: but he received it not.


And they crucify him, and part his garments among them, casting lots upon them, what each should take.


And it was the third hour, and they crucified him.


And the superscription of his accusation was written over, THE KING OF THE JEWS.


And with him they crucify two robbers; one on his right hand, and one on his left.


And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it in three days,


save thyself, and come down from the cross.


In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.


Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.


And when the sixth hour was come, there was darkness over the whole land until the ninth hour.


And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?


And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.


And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.


And Jesus uttered a loud voice, and gave up the ghost.


And the veil of the temple was rent in two from the top to the bottom.


And when the centurion, who stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God.


And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;


who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.


And when even was now come, because it was the Preparation, that is, the day before the sabbath,


there came Joseph of Arimathæa, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.


And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.


And when he learned it of the centurion, he granted the corpse to Joseph.


And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.


And Mary Magdalene and Mary the mother of Joses beheld where he was laid.


And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.


And very early on the first day of the week, they come to the tomb when the sun was risen.


And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?


and looking up, they see that the stone is rolled back: for it was exceeding great.


And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.


And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!


But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.


And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.


Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.


She went and told them that had been with him, as they mourned and wept.


And they, when they heard that he was alive, and had been seen of her, disbelieved.


And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.


And they went away and told it unto the rest: neither believed they them.


And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen.


And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.


He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.


And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;


they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.


So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.


And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.


Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us,


even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,


it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;


that thou mightest know the certainty concerning the things wherein thou wast instructed.


There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.


And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.


And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.


Now it came to pass, while he executed the priest's office before God in the order of his course,


according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.


And the whole multitude of the people were praying without at the hour of incense.


And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.


And Zacharias was troubled when he saw him, and fear fell upon him.


But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.


And thou shalt have joy and gladness; and many shall rejoice at his birth.


For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.


And many of the children of Israel shall he turn unto the Lord their God.


And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.


And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.


And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.


And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.


And the people were waiting for Zacharias, and they marvelled while he tarried in the temple.


And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb.


And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.


And after these days Elisabeth his wife conceived; and she hid herself five months, saying,


Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.


Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,


to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.


And he came in unto her, and said, Hail, thou that art highly favored, the Lord is with thee.


But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.


And the angel said unto her, Fear not, Mary: for thou hast found favor with God.


And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.


He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:


and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.


And Mary said unto the angel, How shall this be, seeing I know not a man?


And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.


And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren.


For no word from God shall be void of power.


And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.


And Mary arose in these days and went into the hill country with haste, into a city of Judah;


and entered into the house of Zacharias and saluted Elisabeth.


And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;


and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.


And whence is this to me, that the mother of my Lord should come unto me?


For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.


And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.


And Mary said, My soul doth magnify the Lord,


And my spirit hath rejoiced in God my Saviour.


For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed.


For he that is mighty hath done to me great things; And holy is his name.


And his mercy is unto generations and generations On them that fear him.


He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart.


He hath put down princes from their thrones, And hath exalted them of low degree.


The hungry he hath filled with good things; And the rich he hath sent empty away.


He hath given help to Israel his servant, That he might remember mercy


(As he spake unto our fathers) Toward Abraham and his seed for ever.


And Mary abode with her about three months, and returned unto her house.


Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son.


And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.


And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father.


And his mother answered and said, Not so; but he shall be called John.


And they said unto her, There is none of thy kindred that is called by this name.


And they made signs to his father, what he would have him called.


And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all.


And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.


And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa.


And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.


And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,


Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people,


And hath raised up a horn of salvation for us In the house of his servant David


(As he spake by the mouth of his holy prophets that have been from of old),


Salvation from our enemies, and from the hand of all that hate us;


To show mercy towards our fathers, And to remember his holy covenant;


The oath which he sware unto Abraham our father,


To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,


In holiness and righteousness before him all our days.


Yea and thou, child, shalt be called the prophet of the Most High: For thou shalt go before the face of the Lord to make ready his ways;


To give knowledge of salvation unto his people In the remission of their sins,


Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us,


To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace.


And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.


Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all the world should be enrolled.


This was the first enrolment made when Quirinius was governor of Syria.


And all went to enrol themselves, every one to his own city.


And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;


to enrol himself with Mary, who was betrothed to him, being great with child.


And it came to pass, while they were there, the days were fulfilled that she should be delivered.


And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.


And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock.


And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.


And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:


for there is born to you this day in the city of David a Saviour, who is Christ the Lord.


And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.


And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,


Glory to God in the highest, And on earth peace among men in whom he is well pleased.


And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.


And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.


And when they saw it, they made known concerning the saying which was spoken to them about this child.


And all that heard it wondered at the things which were spoken unto them by the shepherds.


But Mary kept all these sayings, pondering them in her heart.


And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.


And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.


And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord


(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord),


and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.


And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.


And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.


And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,


then he received him into his arms, and blessed God, and said,


Now lettest thou thy servant depart, Lord, According to thy word, in peace;


For mine eyes have seen thy salvation,


Which thou hast prepared before the face of all peoples;


A light for revelation to the Gentiles, And the glory of thy people Israel.


And his father and his mother were marvelling at the things which were spoken concerning him;


and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;


yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.


And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,


and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.


And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.


And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.


And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.


And his parents went every year to Jerusalem at the feast of the passover.


And when he was twelve years old, they went up after the custom of the feast;


and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not;


but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance:


and when they found him not, they returned to Jerusalem, seeking for him.


And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions:


and all that heard him were amazed at his understanding and his answers.


And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.


And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house?


And they understood not the saying which he spake unto them.


And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart.


And Jesus advanced in wisdom and stature, and in favor with God and men.


Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,


in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.


And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;


as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.


Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth;


And all flesh shall see the salvation of God.


He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?


Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.


And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.


And the multitudes asked him, saying, What then must we do?


And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.


And there came also publicans to be baptized, and they said unto him, Teacher, what must we do?


And he said unto them, Extort no more than that which is appointed you.


And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.


And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;


John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and in fire:


whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.


With many other exhortations therefore preached he good tidings unto the people;


but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done,


added this also to them all, that he shut up John in prison.


Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,


and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.


And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,


the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,


the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,


the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,


the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,


the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,


the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,


the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,


the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,


the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,


the son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,


the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,


the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,


the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,


the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,


the son of Enos, the son of Seth, the son of Adam, the son of God.


And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness


during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.


And the devil said unto him, If thou art the Son of God, command this stone that it become bread.


And Jesus answered unto him, It is written, Man shall not live by bread alone.


And he led him up, and showed him all the kingdoms of the world in a moment of time.


And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.


If thou therefore wilt worship before me, it shall all be thine.


And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.


And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:


for it is written, He shall give his angels charge concerning thee, to guard thee:


and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.


And Jesus answering said unto him, It is said, Thou shalt not make trial of the Lord thy God.


And when the devil had completed every temptation, he departed from him for a season.


And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.


And he taught in their synagogues, being glorified of all.


And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.


And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,


The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,


To proclaim the acceptable year of the Lord.


And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.


And he began to say unto them, To-day hath this scripture been fulfilled in your ears.


And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?


And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.


And he said, Verily I say unto you, No prophet is acceptable in his own country.


But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;


and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.


And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.


And they were all filled with wrath in the synagogue, as they heard these things;


and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.


But he passing through the midst of them went his way.


And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:


and they were astonished at his teaching; for his word was with authority.


And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,


Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.


And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.


And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.


And there went forth a rumor concerning him into every place of the region round about.


And he rose up from the synagogue, and entered into the house of Simon. And Simon's wife's mother was holden with a great fever; and they besought him for her.


And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.


And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.


And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.


And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.


But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.


And he was preaching in the synagogues of Galilee.


Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;


and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.


And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.


And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.


And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.


And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;


and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.


But Simon Peter, when he saw it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.


For he was amazed, and all that were with him, at the draught of the fishes which they had taken;


and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.


And when they had brought their boats to land, they left all, and followed him.


And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.


And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.


And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.


But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.


But he withdrew himself in the deserts, and prayed.


And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judæa and Jerusalem: and the power of the Lord was with him to heal.


And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.


And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.


And seeing their faith, he said, Man, thy sins are forgiven thee.


And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?


But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?


Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?


But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.


And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.


And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day.


And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me.


And he forsook all, and rose up and followed him.


And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.


And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?


And Jesus answering said unto them, They that are in health have no need of a physician; but they that are sick.


I am not come to call the righteous but sinners to repentance.


And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.


And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while the bridegroom is with them?


But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days.


And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.


And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.


But new wine must be put into fresh wine-skins.


And no man having drunk old wine desireth new; for he saith, The old is good.


Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.


But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?


And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;


how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?


And he said unto them, The Son of man is lord of the sabbath.


And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.


And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.


But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.


And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?


And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.


But they were filled with madness; and communed one with another what they might do to Jesus.


And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.


And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:


Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,


and Matthew and Thomas, and James the son of Alphæus, and Simon who was called the Zealot,


and Judas the son of James, and Judas Iscariot, who became a traitor;


and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judæa and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;


and they that were troubled with unclean spirits were healed.


And all the multitude sought to touch him; for power came forth from him, and healed them all.


And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.


Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.


Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake.


Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.


But woe unto you that are rich! for ye have received your consolation.


Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.


Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.


But I say unto you that hear, Love your enemies, do good to them that hate you,


bless them that curse you, pray for them that despitefully use you.


To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.


Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.


And as ye would that men should do to you, do ye also to them likewise.


And if ye love them that love you, what thank have ye? for even sinners love those that love them.


And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.


And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.


But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.


Be ye merciful, even as your Father is merciful.


And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:


give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.


And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?


The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.


And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?


Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.


For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.


For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.


The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.


And why call ye me, Lord, Lord, and do not the things which I say?


Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:


he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.


But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.


After he had ended all his sayings in the ears of the people, he entered into Capernaum.


And a certain centurion's servant, who was dear unto him, was sick and at the point of death.


And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant.


And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;


for he loveth our nation, and himself built us our synagogue.


And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof:


wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed.


For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.


And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.


And they that were sent, returning to the house, found the servant whole.


And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.


Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.


And when the Lord saw her, he had compassion on her, and said unto her, Weep not.


And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.


And he that was dead sat up, and began to speak. And he gave him to his mother.


And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.


And this report went forth concerning him in the whole of Judæa, and all the region round about.


And the disciples of John told him of all these things.


And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?


And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?


In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight.


And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them.


And blessed is he, whosoever shall find no occasion of stumbling in me.


And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?


But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts.


But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.


This is he of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.


I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he.


And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.


But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.


Whereunto then shall I liken the men of this generation, and to what are they like?


They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.


For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.


The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!


And wisdom is justified of all her children.


And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and sat down to meat.


And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee's house, she brought an alabaster cruse of ointment,


and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.


Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.


And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.


A certain lender had two debtors: the one owed five hundred shillings, and the other fifty.


When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?


Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.


And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.


Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet.


My head with oil thou didst not anoint: but she hath anointed my feet with ointment.


Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.


And he said unto her, Thy sins are forgiven.


And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?


And he said unto the woman, Thy faith hath saved thee; go in peace.


And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,


and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,


and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto them of their substance.


And when a great multitude came together, and they of every city resorted unto him, he spake by a parable:


The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it.


And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.


And other fell amidst the thorns; and the thorns grew with it, and choked it.


And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.


And his disciples asked him what this parable might be.


And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.


Now the parable is this: The seed is the word of God.


And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.


And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.


And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.


And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.


And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light.


For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to light.


Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.


And there came to him his mother and brethren, and they could not come at him for the crowd.


And it was told him, Thy mother and thy brethren stand without, desiring to see thee.


But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it.


Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.


But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water, and were in jeopardy.


And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.


And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?


And they arrived at the country of the Gerasenes, which is over against Galilee.


And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.


And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.


For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.


And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him.


And they entreated him that he would not command them to depart into the abyss.


Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave.


And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned.


And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country.


And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.


And they that saw it told them how he that was possessed with demons was made whole.


And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned.


But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying,


Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.


And as Jesus returned, the multitude welcomed him; for they were all waiting for him.


And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him to come into his house;


for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.


And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any,


came behind him, and touched the border of his garment: and immediately the issue of her blood stanched.


And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee.


But Jesus said, Some one did touch me; for I perceived that power had gone forth from me.


And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.


And he said unto her, Daughter, thy faith hath made thee whole; go in peace.


While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead; trouble not the Teacher.


But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole.


And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.


And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth.


And they laughed him to scorn, knowing that she was dead.


But he, taking her by the hand, called, saying, Maiden, arise.


And her spirit returned, and she rose up immediately: and he commanded that something be given her to eat.


And her parents were amazed: but he charged them to tell no man what had been done.


And he called the twelve together, and gave them power and authority over all demons, and to cure diseases.


And he sent them forth to preach the kingdom of God, and to heal the sick.


And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.


And into whatsoever house ye enter, there abide, and thence depart.


And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.


And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.


Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;


and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again.


And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.


And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida.


But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured.


And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.


But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.


For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each.


And they did so, and made them all sit down.


And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude.


And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.


And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?


And they answering said, John the Baptist; but others say, Elijah; and others, that one of the old prophets is risen again.


And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.


But he charged them, and commanded them to tell this to no man;


saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.


And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.


For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.


For what is a man profited, if he gain the whole world, and lose or forfeit his own self?


For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.


But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.


And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.


And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.


And behold, there talked with him two men, who were Moses and Elijah;


who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.


Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.


And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.


And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.


And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him.


And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.


And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.


And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:


and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.


And I besought thy disciples to cast it out; and they could not.


And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.


And as he was yet a coming, the demon dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.


And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples,


Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.


But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.


And there arose a reasoning among them, which of them was the greatest.


But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,


and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.


And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.


But Jesus said unto him, Forbid him not: for he that is not against you is for you.


And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,


and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.


And they did not receive him, because his face was as though he were going to Jerusalem.


And when his disciples James and John saw this, they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them?


But he turned, and rebuked them.


And they went to another village.


And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest.


And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.


And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.


But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God.


And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.


But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.


Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.


And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.


Go your ways; behold, I send you forth as lambs in the midst of wolves.


Carry no purse, no wallet, no shoes; and salute no man on the way.


And into whatsoever house ye shall enter, first say, Peace be to this house.


And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.


And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.


And into whatsoever city ye enter, and they receive you, eat such things as are set before you:


and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.


But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,


Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.


I say unto you, It shall be more tolerable in that day for Sodom, than for that city.


Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.


But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.


And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.


He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.


And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.


And he said unto them, I beheld Satan fallen as lightning from heaven.