These are they that were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.


And Moses and Aaron took these men that are mentioned by name:


and they assembled all the congregation together on the first day of the second month; and they declared their pedigrees after their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, by their polls.


As Jehovah commanded Moses, so he numbered them in the wilderness of Sinai.


And the children of Reuben, Israel's first-born, their generations, by their families, by their fathers' houses, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Reuben, were forty and six thousand and five hundred.


Of the children of Simeon, their generations, by their families, by their fathers' houses, those that were numbered thereof, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Simeon, were fifty and nine thousand and three hundred.


Of the children of Gad, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.


Of the children of Judah, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Judah, were threescore and fourteen thousand and six hundred.


Of the children of Issachar, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Issachar, were fifty and four thousand and four hundred.


Of the children of Zebulun, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Zebulun, were fifty and seven thousand and four hundred.


Of the children of Joseph, namely, of the children of Ephraim, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Ephraim, were forty thousand and five hundred.


Of the children of Manasseh, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Manasseh, were thirty and two thousand and two hundred.


Of the children of Benjamin, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Benjamin, were thirty and five thousand and four hundred.


Of the children of Dan, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Dan, were threescore and two thousand and seven hundred.


Of the children of Asher, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Asher, were forty and one thousand and five hundred.


Of the children of Naphtali, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;


those that were numbered of them, of the tribe of Naphtali, were fifty and three thousand and four hundred.


These are they that were numbered, whom Moses and Aaron numbered, and the princes of Israel, being twelve men: they were each one for his fathers' house.


So all they that were numbered of the children of Israel by their fathers' houses, from twenty years old and upward, all that were able to go forth to war in Israel;


even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.


But the Levites after the tribe of their fathers were not numbered among them.


For Jehovah spake unto Moses, saying,


Only the tribe of Levi thou shalt not number, neither shalt thou take the sum of them among the children of Israel;


but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture thereof, and over all that belongeth to it: they shall bear the tabernacle, and all the furniture thereof; and they shall minister unto it, and shall encamp round about the tabernacle.


And when the tabernacle setteth forward, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.


And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their hosts.


But the Levites shall encamp round about the tabernacle of the testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of the testimony.


Thus did the children of Israel; according to all that Jehovah commanded Moses, so did they.


And Jehovah spake unto Moses and unto Aaron, saying,


The children of Israel shall encamp every man by his own standard, with the ensigns of their fathers' houses: over against the tent of meeting shall they encamp round about.


And those that encamp on the east side toward the sunrising shall be they of the standard of the camp of Judah, according to their hosts: and the prince of the children of Judah shall be Nahshon the son of Amminadab.


And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.


And those that encamp next unto him shall be the tribe of Issachar: and the prince of the children of Issachar shall be Nethanel the son of Zuar.


And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.


And the tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon.


And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.


All that were numbered of the camp of Judah were a hundred thousand and fourscore thousand and six thousand and four hundred, according to their hosts. They shall set forth first.


On the south side shall be the standard of the camp of Reuben according to their hosts: and the prince of the children of Reuben shall be Elizur the son of Shedeur.


And his host, and those that were numbered thereof, were forty and six thousand and five hundred.


And those that encamp next unto him shall be the tribe of Simeon: and the prince of the children of Simeon shall be Shelumiel the son of Zurishaddai.


And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.


And the tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of Reuel.


And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.


All that were numbered of the camp of Reuben were a hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts. And they shall set forth second.


Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps: as they encamp, so shall they set forward, every man in his place, by their standards.


On the west side shall be the standard of the camp of Ephraim according to their hosts: and the prince of the children of Ephraim shall be Elishama the son of Ammihud.


And his host, and those that were numbered of them, were forty thousand and five hundred.


And next unto him shall be the tribe of Manasseh: and the prince of the children of Manasseh shall be Gamaliel the son of Pedahzur.


And his host, and those that were numbered of them, were thirty and two thousand and two hundred.


And the tribe of Benjamin: and the prince of the children of Benjamin shall be Abidan the son of Gideoni.


And his host, and those that were numbered of them, were thirty and five thousand and four hundred.


All that were numbered of the camp of Ephraim were a hundred thousand and eight thousand and a hundred, according to their hosts. And they shall set forth third.


On the north side shall be the standard of the camp of Dan according to their hosts: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai.


And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.


And those that encamp next unto him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran.


And his hosts, and those that were numbered of them, were forty and one thousand and five hundred.


And the tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.


And his host, and those that were numbered of them, were fifty and three thousand and four hundred.


All that were numbered of the camp of Dan were a hundred thousand and fifty and seven thousand and six hundred. They shall set forth hindmost by their standards.


These are they that were numbered of the children of Israel by their fathers' houses: all that were numbered of the camps according to their hosts were six hundred thousand and three thousand and five hundred and fifty.


But the Levites were not numbered among the children of Israel; as Jehovah commanded Moses.


Thus did the children of Israel; according to all that Jehovah commanded Moses, so they encamped by their standards, and so they set forward, every one by their families, according to their fathers' houses.


Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.


And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.


These are the names of the sons of Aaron, the priests that were anointed, whom he consecrated to minister in the priest's office.


And Nadab and Abihu died before Jehovah, when they offered strange fire before Jehovah, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest's office in the presence of Aaron their father.


And Jehovah spake unto Moses, saying,


Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister unto him.


And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.


And they shall keep all the furniture of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.


And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him on the behalf of the children of Israel.


And thou shalt appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.


And I, behold, I have taken the Levites from among the children of Israel instead of all the first-born that openeth the womb among the children of Israel; and the Levites shall be mine:


for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.


And Jehovah spake unto Moses in the wilderness of Sinai, saying,


Number the children of Levi by their fathers' houses, by their families: every male from a month old and upward shalt thou number them.


And Moses numbered them according to the word of Jehovah, as he was commanded.


And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.


And these are the names of the sons of Gershon by their families: Libni and Shimei.


And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.


And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers' houses.


Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.


Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.


The families of the Gershonites shall encamp behind the tabernacle westward.


And the prince of the fathers' house of the Gershonites shall be Eliasaph the son of Lael.


And the charge of the sons of Gershon in the tent of meeting shall be the tabernacle, and the Tent, the covering thereof, and the screen for the door of the tent of meeting,


and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.


And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.


According to the number of all the males, from a month old and upward, there were eight thousand and six hundred, keeping the charge of the sanctuary.


The families of the sons of Kohath shall encamp on the side of the tabernacle southward.


And the prince of the fathers' house of the families of the Kohathites shall be Elizaphan the son of Uzziel.


And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the screen, and all the service thereof.


And Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, and have the oversight of them that keep the charge of the sanctuary.


Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.


And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.


And the prince of the fathers' house of the families of Merari was Zuriel the son of Abihail: they shall encamp on the side of the tabernacle northward.


And the appointed charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all the service thereof,


and the pillars of the court round about, and their sockets, and their pins, and their cords.


And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.


All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Jehovah, by their families, all the males from a month old and upward, were twenty and two thousand.


And Jehovah said unto Moses, Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.


And thou shalt take the Levites for me (I am Jehovah) instead of all the first-born among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.


And Moses numbered, as Jehovah commanded him, all the first-born among the children of Israel.


And all the first-born males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.


And Jehovah spake unto Moses, saying,


Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am Jehovah.


And for the redemption of the two hundred and threescore and thirteen of the first-born of the children of Israel, that are over and above the number of the Levites,


thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs):


and thou shalt give the money, wherewith the odd number of them is redeemed, unto Aaron and to his sons.


And Moses took the redemption-money from them that were over and above them that were redeemed by the Levites;


from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:


and Moses gave the redemption-money unto Aaron and to his sons, according to the word of Jehovah, as Jehovah commanded Moses.


And Jehovah spake unto Moses and unto Aaron, saying,


Take the sum of the sons of Kohath from among the sons of Levi, by their families, by their fathers' houses,


from thirty years old and upward even until fifty years old, all that enter upon the service, to do the work in the tent of meeting.


This is the service of the sons of Kohath in the tent of meeting, about the most holy things:


when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it,


and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall put in the staves thereof.


And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls and the cups wherewith to pour out; and the continual bread shall be thereon:


and they shall spread upon them a cloth of scarlet, and cover the same with a covering of sealskin, and shall put in the staves thereof.


And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:


and they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon the frame.


And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sealskin, and shall put in the staves thereof:


and they shall take all the vessels of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sealskin, and shall put them on the frame.


And they shall take away the ashes from the altar, and spread a purple cloth thereon:


and they shall put upon it all the vessels thereof, wherewith they minister about it, the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and put in the staves thereof.


And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the tent of meeting.


And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.


Cut ye not off the tribe of the families of the Kohathites from among the Levites;


but thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;


but they shall not go in to see the sanctuary even for a moment, lest they die.


And Jehovah spake unto Moses, saying,


Take the sum of the sons of Gershon also, by their fathers' houses, by their families;


from thirty years old and upward until fifty years old shalt thou number them; all that enter in to wait upon the service, to do the work in the tent of meeting.


This is the service of the families of the Gershonites, in serving and in bearing burdens:


they shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sealskin that is above upon it, and the screen for the door of the tent of meeting,


and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatsoever shall be done with them: therein shall they serve.


At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and ye shall appoint unto them in charge all their burden.


This is the service of the families of the sons of the Gershonites in the tent of meeting: and their charge shall be under the hand of Ithamar the son of Aaron the priest.


As for the sons of Merari, thou shalt number them by their families, by their fathers' houses;


from thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth upon the service, to do the work of the tent of meeting.


And this is the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof,


and the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall appoint the instruments of the charge of their burden.


This is the service of the families of the sons of Merari, according to all their service, in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.


And Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers' houses,


from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting:


and those that were numbered of them by their families were two thousand seven hundred and fifty.


These are they that were numbered of the families of the Kohathites, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.


And those that were numbered of the sons of Gershon, their families, and by their fathers' houses,


from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,


even those that were numbered of them, by their families, by their fathers' houses, were two thousand and six hundred and thirty.


These are they that were numbered of the families of the sons of Gershon, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.


And those that were numbered of the families of the sons of Merari, by their families, by their fathers' houses,


even those that were numbered of them by their families, were three thousand and two hundred.


These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.


All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers' houses,


from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,


even those that were numbered of them, were eight thousand and five hundred and fourscore.


According to the commandment of Jehovah they were numbered by Moses, every one according to his service, and according to his burden: thus were they numbered of him, as Jehovah commanded Moses.


And Jehovah spake unto Moses, saying,


Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is unclean by the dead:


both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.


And the children of Israel did so, and put them out without the camp; as Jehovah spake unto Moses, so did the children of Israel.


Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against Jehovah, and that soul shall be guilty;


then he shall confess his sin which he hath done: and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.


But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him.


And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.


And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.


Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,


and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;


and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:


then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.


And the priest shall bring her near, and set her before Jehovah:


and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.


And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.


And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.


But if thou have gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband:


then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman, Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to fall away, and thy body to swell;


and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.


And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:


and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.


And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before Jehovah, and bring it unto the altar:


and the priest shall take a handful of the meal-offering, as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.


And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.


And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.


This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;


or when the spirit of jealousy cometh upon a man, and he is jealous of his wife; then shall he set the woman before Jehovah, and the priest shall execute upon her all this law.


And the man shall be free from iniquity, and that woman shall bear her iniquity.


And Jehovah spake unto Moses, saying,


Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,


he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.


All the days of his separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.


All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.


All the days that he separateth himself unto Jehovah he shall not come near to a dead body.


He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.


All the days of his separation he is holy unto Jehovah.


And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.


And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:


and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.


And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.


And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:


and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,


and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.


And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:


and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.


And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.


And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;


and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.


This is the law of the Nazirite who voweth, and of his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.


And Jehovah spake unto Moses, saying,


Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,


Jehovah bless thee, and keep thee:


Jehovah make his face to shine upon thee, and be gracious unto thee:


Jehovah lift up his countenance upon thee, and give thee peace.


So shall they put my name upon the children of Israel; and I will bless them.


And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;


that the princes of Israel, the heads of their fathers' houses, offered. These were the princes of the tribes, these are they that were over them that were numbered:


and they brought their oblation before Jehovah, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.


Take it of them, that they may be used in doing the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.


And Moses took the wagons and the oxen, and gave them unto the Levites.


Two wagons and four oxen he gave unto the sons of Gershon, according to their service:


and four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.


But unto the sons of Kohath he gave none, because the service of the sanctuary belonged unto them; they bare it upon their shoulders.


And the princes offered for the dedication of the altar in the day that it was anointed, even the princes offered their oblation before the altar.


And Jehovah said unto Moses, They shall offer their oblation, each prince on his day, for the dedication of the altar.


And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:


and his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;


one golden spoon of ten shekels, full of incense;


one young bullock, one ram, one he-lamb a year old, for a burnt-offering;


one male of the goats for a sin-offering;


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nahshon the son of Amminadab.


On the second day Nethanel the son of Zuar, prince of Issachar, did offer:


he offered for his oblation one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nethanel the son of Zuar.


On the third day Eliab the son of Helon, prince of the children of Zebulun:


his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Eliab the son of Helon.


On the fourth day Elizur the son of Shedeur, prince of the children of Reuben:


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Elizur the son of Shedeur.


On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon:


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Shelumiel the son of Zurishaddai.


On the sixth day Eliasaph the son of Deuel, prince of the children of Gad:


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Eliasaph the son of Deuel.


On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:


one golden spoon of ten shekels, full of incense;


one young bullock, one ram, one he-lamb a year old, for a burnt-offering;


one male of the goats for a sin-offering;


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Elishama the son of Ammihud.


On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh:


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Gamaliel the son of Pedahzur.


On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin:


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Abidan the son of Gideoni.


On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan:


his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Ahiezer the son of Ammishaddai.


On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Pagiel the son of Ochran.


On the twelfth day Ahira the son of Enan, prince of the children of Naphtali:


and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Ahira the son of Enan.


This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden spoons;


each silver platter weighing a hundred and thirty shekels, and each bowl seventy; all the silver of the vessels two thousand and four hundred shekels, after the shekel of the sanctuary;


the twelve golden spoons, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the spoons a hundred and twenty shekels;


all the oxen for the burnt-offering twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their meal-offering; and the males of the goats for a sin-offering twelve;


and all the oxen for the sacrifice of peace-offerings twenty and four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar, after that it was anointed.


And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking unto him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim: and he spake unto him.


And Jehovah spake unto Moses, saying,


Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light in front of the candlestick.


And Aaron did so; he lighted the lamps thereof so as to give light in front of the candlestick, as Jehovah commanded Moses.


And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work: according unto the pattern which Jehovah had showed Moses, so he made the candlestick.


Take the Levites from among the children of Israel, and cleanse them.


And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.


Then let them take a young bullock, and its meal-offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.


And thou shalt present the Levites before the tent of meeting: and thou shalt assemble the whole congregation of the children of Israel:


and thou shalt present the Levites before Jehovah. And the children of Israel shall lay their hands upon the Levites:


and Aaron shall offer the Levites before Jehovah for a wave-offering, on the behalf of the children of Israel, that it may be theirs to do the service of Jehovah.


And the Levites shall lay their hands upon the heads of the bullocks: and offer thou the one for a sin-offering, and the other for a burnt-offering, unto Jehovah, to make atonement for the Levites.


And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave-offering unto Jehovah.


Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine.


And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave-offering.


For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me.


For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself.


And I have taken the Levites instead of all the first-born among the children of Israel.


And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.


Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites: according unto all that Jehovah commanded Moses touching the Levites, so did the children of Israel unto them.


And the Levites purified themselves from sin, and they washed their clothes: and Aaron offered them for a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them.


And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons: as Jehovah had commanded Moses concerning the Levites, so did they unto them.


And Jehovah spake unto Moses, saying,


This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service in the work of the tent of meeting:


and from the age of fifty years they shall cease waiting upon the work, and shall serve no more,


but shall minister with their brethren in the tent of meeting, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charges.


And Jehovah spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,


Moreover let the children of Israel keep the passover in its appointed season.


In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.


And Moses spake unto the children of Israel, that they should keep the passover.


And they kept the passover in the first month, on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel.


And there were certain men, who were unclean by reason of the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:


and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel?


And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.


Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah.


In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs:


they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it.


But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.


And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land.


And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning.


So it was alway: the cloud covered it, and the appearance of fire by night.


And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped.


At the commandment of Jehovah the children of Israel journeyed, and at the commandment of Jehovah they encamped: as long as the cloud abode upon the tabernacle they remained encamped.


And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.


And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of Jehovah they remained encamped, and according to the commandment of Jehovah they journeyed.


And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or if it continued by day and by night, when the cloud was taken up, they journeyed.


Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.


At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah, at the commandment of Jehovah by Moses.


And Jehovah spake unto Moses, saying,


Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps.


And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.


And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.


And when ye blow an alarm, the camps that lie on the east side shall take their journey.


And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.


But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.


And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations.


And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.


Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.


And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.


And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.


And they first took their journey according to the commandment of Jehovah by Moses.


And in the first place the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.


And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.


And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.


And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.


And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.


And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.


And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.


And the Kohathites set forward, bearing the sanctuary: and the others did set up the tabernacle against their coming.


And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.


And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.


And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.


And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.


And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.


And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.


Thus were the journeyings of the children of Israel according to their hosts; and they set forward.


And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.


And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.


And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.


And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee.


And they set forward from the mount of Jehovah three days' journey; and the ark of the covenant of Jehovah went before them three days' journey, to seek out a resting-place for them.


And the cloud of Jehovah was over them by day, when they set forward from the camp.


And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.


And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.


And the people were as murmurers, speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.


And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.


And the name of that place was called Taberah, because the fire of Jehovah burnt among them.


And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?


We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:


but now our soul is dried away; there is nothing at all save this manna to look upon.


And the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.


The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil.


And when the dew fell upon the camp in the night, the manna fell upon it.


And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.


And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?


Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?


Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.


I am not able to bear all this people alone, because it is too heavy for me.


And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.


And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.


And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.


And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.


Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,


but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?


And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.


Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?


And Jehovah said unto Moses, Is Jehovah's hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.


And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.


And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.


But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.


And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.


And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.


And Moses said unto him, Art thou jealous for my sake? would that all Jehovah's people were prophets, that Jehovah would put his Spirit upon them!


And Moses gat him into the camp, he and the elders of Israel.


And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the face of the earth.


And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.


While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.


And the name of that place was called Kibroth-hattaavah, because there they buried the people that lusted.


From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.


And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.


And they said, Hath Jehovah indeed spoken only with Moses? hath he not spoken also with us? And Jehovah heard it.


Now the man Moses was very meek, above all the men that were upon the face of the earth.


And Jehovah spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.


And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.


And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.


My servant Moses is not so; he is faithful in all my house:


with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?


And the anger of Jehovah was kindled against them; and he departed.


And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.


And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.


Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.


And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.


And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.


And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.


And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.


And Jehovah spake unto Moses, saying,


Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a prince among them.


And Moses sent them from the wilderness of Paran according to the commandment of Jehovah: all of them men who were heads of the children of Israel.


And these were their names: Of the tribe of Reuben, Shammua the son of Zaccur.


Of the tribe of Simeon, Shaphat the son of Hori.


Of the tribe of Judah, Caleb the son of Jephunneh.


Of the tribe of Issachar, Igal the son of Joseph.


Of the tribe of Ephraim, Hoshea the son of Nun.


Of the tribe of Benjamin, Palti the son of Raphu.


Of the tribe of Zebulun, Gaddiel the son of Sodi.


Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.


Of the tribe of Dan, Ammiel the son of Gemalli.


Of the tribe of Asher, Sethur the son of Michael.


Of the tribe of Naphtali, Nahbi the son of Vophsi.


Of the tribe of Gad, Geuel the son of Machi.


These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.


And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way by the South, and go up into the hill-country:


and see the land, what it is; and the people that dwell therein, whether they are strong or weak, whether they are few or many;


and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;


and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.


So they went up, and spied out the land from the wilderness of Zin unto Rehob, to the entrance of Hamath.


And they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)


And they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it upon a staff between two; they brought also of the pomegranates, and of the figs.


That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence.


And they returned from spying out the land at the end of forty days.


And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land.


And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it.


Howbeit the people that dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there.


Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan.


And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.


But the men that went up with him said, We are not able to go up against the people; for they are stronger than we.


And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.


And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.


And all the congregation lifted up their voice, and cried; and the people wept that night.


And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!


And wherefore doth Jehovah bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt?


And they said one to another, Let us make a captain, and let us return into Egypt.


Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.


And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:


and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.


If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.


Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their defence is removed from over them, and Jehovah is with us: fear them not.


But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.


And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?


I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.


And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;


and they will tell it to the inhabitants of this land. They have heard that thou Jehovah art in the midst of this people; for thou Jehovah art seen face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.


Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying,


Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.


And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,


Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.


Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.


And Jehovah said, I have pardoned according to thy word:


but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah;


because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;


surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:


but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.


Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea.


And Jehovah spake unto Moses and unto Aaron, saying,


How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.


Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you:


your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,


surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.


But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.


But as for you, your dead bodies shall fall in this wilderness.


And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.


After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation.


I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.


And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,


even those men that did bring up an evil report of the land, died by the plague before Jehovah.


But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.


And Moses told these words unto all the children of Israel: and the people mourned greatly.


And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.


And Moses said, Wherefore now do ye transgress the commandment of Jehovah, seeing it shall not prosper?


Go not up, for Jehovah is not among you; that ye be not smitten down before your enemies.


For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.


But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Jehovah, and Moses, departed not out of the camp.


Then the Amalekite came down, and the Canaanite who dwelt in that mountain, and smote them and beat them down, even unto Hormah.


And Jehovah spake unto Moses, saying,


Speak unto the children of Israel, and say unto them, When ye are come into the land of your habitations, which I give unto you,


and will make an offering by fire unto Jehovah, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor unto Jehovah, of the herd, or of the flock;


then shall he that offereth his oblation offer unto Jehovah a meal-offering of a tenth part of an ephah of fine flour mingled with the fourth part of a hin of oil:


and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering, or for the sacrifice, for each lamb.


Or for a ram, thou shalt prepare for a meal-offering two tenth parts of an ephah of fine flour mingled with the third part of a hin of oil:


and for the drink-offering thou shalt offer the third part of a hin of wine, of a sweet savor unto Jehovah.


And when thou preparest a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings unto Jehovah;


then shall he offer with the bullock a meal-offering of three tenth parts of an ephah of fine flour mingled with half a hin of oil:


and thou shalt offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor unto Jehovah.


Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.


According to the number that ye shall prepare, so shall ye do to every one according to their number.


All that are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor unto Jehovah.


And if a stranger sojourn with you, or whosoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor unto Jehovah; as ye do, so he shall do.


For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.


One law and one ordinance shall be for you, and for the stranger that sojourneth with you.


Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,


then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering unto Jehovah.


Of the first of your dough ye shall offer up a cake for a heave-offering: as the heave-offering of the threshing-floor, so shall ye heave it.


Of the first of your dough ye shall give unto Jehovah a heave-offering throughout your generations.


And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,


even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;


then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor unto Jehovah, with the meal-offering thereof, and the drink-offering thereof, according to the ordinance, and one he-goat for a sin-offering.


And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:


and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.


And if one person sin unwittingly, then he shall offer a she-goat a year old for a sin-offering.


And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before Jehovah, to make atonement for him; and he shall be forgiven.


Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.


But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.


Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.


And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.


And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.


And they put him in ward, because it had not been declared what should be done to him.


And Jehovah said unto Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.


And all the congregation brought him without the camp, and stoned him to death with stones; as Jehovah commanded Moses.


And Jehovah spake unto Moses, saying,


Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue:


and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye follow not after your own heart and your own eyes, after which ye use to play the harlot;


that ye may remember and do all my commandments, and be holy unto your God.


I am Jehovah your God, who brought you out of the land of Egypt, to be your God: I am Jehovah your God.


Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:


and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;


and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?


And when Moses heard it, he fell upon his face:


and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.


This do: take you censers, Korah, and all his company;


and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.


And Moses said unto Korah, Hear now, ye sons of Levi:


seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;


and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?


Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?


And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up:


is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?


Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.


And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.


And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow:


and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.


And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.


And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.


And Jehovah spake unto Moses and unto Aaron, saying,


Separate yourselves from among this congregation, that I may consume them in a moment.


And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?


And Jehovah spake unto Moses, saying,


Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.


And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.


And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.


So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.


And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for I have not done them of mine own mind.


If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.


But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.


And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;


and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.


So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.


And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.


And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.


Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,


even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.


And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,


to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.


But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.


And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Jehovah appeared.


And Moses and Aaron came to the front of the tent of meeting.


And Jehovah spake unto Moses, saying,


Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.


And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.


And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.


And he stood between the dead and the living; and the plague was stayed.


Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.


And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.


Speak unto the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write thou every man's name upon his rod.


And thou shalt write Aaron's name upon the rod of Levi; for there shall be one rod for each head of their fathers' houses.


And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.


And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.


And Moses spake unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.


And Moses laid up the rods before Jehovah in the tent of the testimony.


And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.


And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod.


And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.


Thus did Moses: as Jehovah commanded him, so did he.


And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone.


Every one that cometh near, that cometh near unto the tabernacle of Jehovah, dieth: shall we perish all of us?


And Jehovah said unto Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.


And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony.


And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye.


And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you.


And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel.


And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting.


And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.


And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, as a portion for ever.


This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.


As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee.


And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion for ever; every one that is clean in thy house shall eat thereof.


All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah, to thee have I given them.


The first-ripe fruits of all that is in their land, which they bring unto Jehovah, shall be thine; every one that is clean in thy house shall eat thereof.


Everything devoted in Israel shall be thine.


Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.


And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).


But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto Jehovah.


And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine.


All the heave-offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion for ever: it is a covenant of salt for ever before Jehovah unto thee and to thy seed with thee.


And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.


And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.


And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die.


But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance.


For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance.


And Jehovah spake unto Moses, saying,


Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe.


And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress.


Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah's heave-offering to Aaron the priest.


Out of all your gifts ye shall offer every heave-offering of Jehovah, of all the best thereof, even the hallowed part thereof out of it.


Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the winepress.


And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting.


And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.


And Jehovah spake unto Moses and unto Aaron, saying,


This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke.


And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:


and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.


And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:


and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.


Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.


And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.


And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.


And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.


He that toucheth the dead body of any man shall be unclean seven days:


the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.


Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.


This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.


And every open vessel, which hath no covering bound upon it, is unclean.


And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.


And for the unclean they shall take of the ashes of the burning of the sin-offering; and running water shall be put thereto in a vessel:


and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:


and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.


But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.


And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.


And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.


And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.


And there was no water for the congregation: and they assembled themselves together against Moses and against Aaron.


And the people strove with Moses, and spake, saying, Would that we had died when our brethren died before Jehovah!


And why have ye brought the assembly of Jehovah into this wilderness, that we should die there, we and our beasts?


And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.


And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.


And Jehovah spake unto Moses, saying,


Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.


And Moses took the rod from before Jehovah, as he commanded him.


And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?


And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.


And Jehovah said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.


These are the waters of Meribah; because the children of Israel strove with Jehovah, and he was sanctified in them.


And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:


how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:


and when we cried unto Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border.


Let us pass, I pray thee, through thy land: we will not pass through field or through vineyard, neither will we drink of the water of the wells; we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed thy border.


And Edom said unto him, Thou shalt not pass through me, lest I come out with the sword against thee.


And the children of Israel said unto him, We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof: let me only, without doing anything else, pass through on my feet.


And he said, Thou shalt not pass through. And Edom came out against him with much people, and with a strong hand.


Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.


And they journeyed from Kadesh: and the children of Israel, even the whole congregation, came unto mount Hor.


And Jehovah spake unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying,


Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the waters of Meribah.


Take Aaron and Eleazar his son, and bring them up unto mount Hor;


and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.


And Moses did as Jehovah commanded: and they went up into mount Hor in the sight of all the congregation.


And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.


And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.


And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.


And Israel vowed a vow unto Jehovah, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.


And Jehovah hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.


And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.


And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.


And Jehovah sent fiery serpents among the people, and they bit the people; and much people of Israel died.


And the people came to Moses, and said, We have sinned, because we have spoken against Jehovah, and against thee; pray unto Jehovah, that he take away the serpents from us. And Moses prayed for the people.


And Jehovah said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live.