translation_id: net-engnet

label: NET translator note

text: Heb “Huram” (also in v. 18 ). Some medieval Hebrew mss , along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1 . “Huram” is a variant spelling referring to the same individual.


text: Heb “and he built…[as] cities of fortification, [with] walls, doors, and a bar.”


text: Heb “Solomon.” The recurrence of the proper name is unexpected in terms of contemporary English style, so the pronoun has been used in the translation instead.


text: Heb “the cities of the chariots and the cities of the horses.”


text: For location see Map5-B1 ; Map6-F3 ; Map7-E2 ; Map8-F2 ; Map10-B3 ; JP1-F4 ; JP2-F4 ; JP3-F4 ; JP4-F4 .


text: Heb “and all the desire of Solomon which he desired to build in Jerusalem and in Lebanon and in all the land of his kingdom.”


text: Heb “all the people who were left from the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not from Israel.”


text: Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.”


text: Heb “and from the sons of Israel which Solomon did not assign to the laborers for his work.”


text: Heb “officers of his chariots and his horses.”


text: Heb “these [were] the officials of the governors who belonged to the king, Solomon, 250, the ones ruling over the people.”


text: Heb “the porch.”


text: The Hebrew phrase הַסֻּכּוֹת [ חַג ] ( khag hassukot , “[festival of] huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה ( sukkah , “hut; booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.


text: Heb “he”; the referent (Solomon) has been specified in the translation for clarity.


text: Heb “and the Levites, according to their posts, to praise and to serve opposite the priests according to the matter of a day in its day.”


text: Heb “and the gatekeepers by their divisions for a gate and a gate.”


text: Heb “for so [was] the command of David the man of God.”


text: Heb “and they did not turn aside from the command of the king concerning the priests and the Levites with regard to any matter and with regard to the treasuries.”


text: Heb “and Huram sent to him by the hand of his servants, ships, and servants [who] know the sea, and they came with the servants of Solomon to Ophir.”


text: The Hebrew word כִּכַּר ( kikar , “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the gold was 30,285 lbs. (13,770 kg).