translation_id: net-engnet

label: NET translator note

text: The Greek construction anticipates a negative reply (“No, we do not”) which is indicated in the translation by the ‘tag’ at the end, “do we?”


text: That is, “letter of recommendation.”


text: Or “making plain.”


text: Grk “cared for by us,” an expression that could refer either to the writing or the delivery of the letter (BDAG 229 s.v. διακονέω 1). Since the following phrase refers to the writing of the letter, and since the previous verse speaks of this “letter” being “written on our [Paul’s and his companions’] hearts” it is more probable that the phrase “cared for by us” refers to the delivery of the letter (in the person of Paul and his companions).


text: Or “competent.”


text: Or “competence.”


text: Grk “on stones”; but since this is clearly an allusion to the tablets of the Decalogue (see 2 Cor 3:3 ) the word “tablets” was supplied in the translation to make the connection clear.


text: Grk “so that the sons of Israel.”


text: The words “a glory” are not in the Greek text, but the reference to “glory” has been repeated from the previous clause for clarity.


text: Or “which was transitory.” Traditionally this phrase is translated as “which was fading away.” The verb καταργέω in the corpus Paulinum uniformly has the meaning “to render inoperative, ineffective”; the same nuance is appropriate here. The glory of Moses’ face was rendered ineffective by the veil Moses wore. For discussion of the meaning of this verb in this context, see S. J. Hafemann, Paul, Moses, and the History of Israel (WUNT 81), 301-13. A similar translation has been adopted in the two other occurrences of the verb in this paragraph in vv. 11 and 13 .


text: Grk “how will not rather the ministry of the Spirit be with glory?”


text: Grk “the ministry of condemnation”; translated as an objective genitive, “the ministry that produced condemnation.”


text: Grk “the ministry of righteousness”; translated as an objective genitive, “the ministry that produces righteousness.”


text: Traditionally, “abound.”


text: Grk “in this case.”


text: The words “of what replaced it” are not in the Greek text, but have been supplied to clarify the meaning.


text: Or “what was fading away.” See note on “which was made ineffective” in v. 7 .


text: Or “through” ( διά , dia ).


text: Or “what is permanent.”


text: Or “we employ great openness of speech.”


text: Grk “the sons of Israel.”


text: Or “from gazing intently.”


text: Or “end.” The word τέλος ( telos ) can mean both “a point of time marking the end of a duration, end, termination, cessation ” and “the goal toward which a movement is being directed, end, goal, outcome ” (see BDAG 998-999 s.v.). The translation accepts the interpretation that Moses covered the glory of his face with the veil to prevent Israel from being judged by the glory of God (see S. J. Hafemann, Paul, Moses, and the History of Israel [WUNT 81], 347-62); in this case the latter meaning for τέλος is more appropriate.


text: Or “was fading away”; Grk “on the result of what was made ineffective.” The referent (glory) has been specified in the translation for clarity. See note on “which was made ineffective” in v. 7 .


text: Grk “their minds were hardened.”


text: Grk “the same veil remains at the reading of the old covenant”; the phrase “they hear” has been introduced (“when they hear the old covenant read”) to make the link with the “Israelites” (v. 13 ) whose minds were closed (v. 14 a) more obvious to the reader.


text: Or “only in Christ is it eliminated.”


text: Grk “their heart.”


text: Or perhaps “when(ever) he turns,” referring to Moses.


text: Grk “where the Spirit of the Lord is”; the word “present” is supplied to specify that the presence of the Lord’s Spirit is emphasized rather than the mere existence of the Lord’s Spirit.


text: Or “we all with unveiled faces beholding the glory of the Lord as in a mirror.”


text: Grk “from glory to glory.”


text: Grk “just as from.”


text: Grk “from the Lord, the Spirit”; the genitive πνεύματος ( pneumato" ) has been translated as a genitive of apposition.