translation_id: net-engnet

label: NET translator note

text: Grk “just as we have been shown mercy”; ἠλεήθημεν ( hlehqhmen ) has been translated as a “divine passive” which is a circumlocution for God as the active agent. For clarity this was converted to an active construction with God as subject in the translation.


text: Or “we do not lose heart.”


text: L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220).


text: Grk “the hidden things [deeds] of shame”; here αἰσχύνης ( aiscunh" ) has been translated as an attributive genitive.


text: Or “not conducting ourselves”; Grk “not walking” (a common NT idiom for conduct, way of life, or behavior).


text: Or “craftiness.”


text: Or “of unbelievers.”


text: Grk “the gospel of the glory”; δόξης ( doxhs ) has been translated as an attributive genitive.


text: Or “so that the light of the gospel of the glory of Christ would not be evident to them” (L&N 28.37).


text: Or “preach.”


text: Traditionally, “servants.” Though δοῦλος ( doulos ) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος ), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.


text: Grk “the light of the knowledge of the glory”; δόξης ( doxhs ) has been translated as an attributive genitive.


text: reads ᾿Ιησοῦ Χριστοῦ with ᾿Ιησοῦ in brackets, indicating doubts as to its authenticity.


text: Grk “the surpassingness of the power”; δυνάμεως ( dunamew" ) has been translated as an attributed genitive (“extraordinary power”).


text: Grk “we are hard pressed [by crowds] on every side.”


text: Or “at a loss.”


text: Or “forsaken.”


text: Or “badly hurt.” It is possible to interpret καταβαλλόμενοι ( kataballomenoi ) here as “badly hurt”: “[we are] badly hurt, but not destroyed” (L&N 20.21).


text: The first clause of 2 Cor 4:10 is elliptical and apparently refers to the fact that Paul was constantly in danger of dying in the same way Jesus died (by violence at least). According to L&N 23.99 it could be translated, “at all times we live in the constant threat of being killed as Jesus was.”


text: Or “may also be revealed.”


text: Grk “mortal flesh.”


text: Or “So then.”


text: Grk “death is at work in us, but life in you”; the phrase “is at work in” is repeated in the translation for clarity.


text: Grk “spirit of faith according to.”


text: Grk “speak, because.” A new sentence was started here in the translation, with the words “We do so” supplied to preserve the connection with the preceding statement.


text: B [0243 33] 629 [630] 1175* [1739] pc r sa). Very likely scribes with pietistic motives added the word κύριον , as they were prone to do, thus compounding this title for the Lord.


text: Or “that is abounding to.”


text: Or “to abound.”


text: Or “do not lose heart.”


text: Grk “our outer man.”


text: Grk “our inner [man].”


text: Grk “momentary lightness of affliction.”