Proverbs 18:10-11

The Divine power, made known in and through our Lord Jesus Christ, forms a strong tower for the believer, who relies on the Lord. How deceitful the defence of the rich man, who has his portion and treasure in this world! It is a strong city and a high wall only in his own conceit; for it will fail when most in need. They will be exposed to the just wrath of that Judge whom they despised as a Saviour.


Proverbs 18:12

After the heart has been lifted up with pride, a fall comes. But honour shall be the reward of humility.


Proverbs 18:13

Eagerness, with self-conceit, will expose to shame.


Proverbs 18:14

Firmness of mind supports under many pains and trials. But when the conscience is tortured with remorse, no human fortitude can bear the misery; what then will hell be?


Proverbs 18:15

We must get knowledge, not only into our heads, but into our hearts.


Proverbs 18:16

Blessed be the Lord, who makes us welcome to come to his throne, without money and without price. May his gifts make room for him in our souls.


Proverbs 18:17

It is well to listen to our enemies, that we may form a better judgment of ourselves.


Proverbs 18:18

It was customary sometimes to refer matters to God, by casting lots, with solemn prayer. The profaning the lot, by using it in matters of diversion, or coveting what belongs to others, forms an objection to this now.


Proverbs 18:19

Great care must be taken to prevent quarrels among relations and those under obligations to each other. Wisdom and grace make it easy to forgive; but corruption makes it difficult.


Proverbs 18:20

The belly is here put for the heart, as elsewhere; and what that is filled with, our satisfaction will be accordingly, and our inward peace.


Proverbs 18:21

Many a one has caused his own death, or the death of others, by a false or injurious tongue.


Proverbs 18:22

A good wife is a great blessing to a man, and it is a token of Divine favour.


Proverbs 18:23

Poverty tells men they must not order or demand. And at the throne of God's grace we are all poor, and must use entreaties.


Proverbs 18:24

Christ Jesus never will forsake those who trust in and love him. May we be such friends to others, for our Master's sake. Having loved his own, which were in the world, he loved them unto the end; and we are his friends if we do whatever he commands us, Joh 15:14.


Proverbs 19:1

A poor man who fears God, is more honourable and happy, than a man without wisdom and grace, however rich or advanced in rank.


Proverbs 19:2

What good can the soul do, if without knowledge? And he sins who will not take time to ponder the path of his feet.


Proverbs 19:3

Men run into troubles by their own folly, and then fret at the appointments of God.


Proverbs 19:4

Here we may see how strong is men's love of money.


Proverbs 19:5

Those that tell lies in discourse, are in a fair way to be guilty of bearing false-witness.


Proverbs 19:6

We are without excuse if we do not love God with all our hearts. His gifts to us are past number, and all the gifts of men to us are fruits of his bounty.


Proverbs 19:7

Christ was left by all his disciples; but the Father was with him. It encourages our faith that he had so large an experience of the sorrows of poverty.


Proverbs 19:8

Those only love their souls aright that get true wisdom.


Proverbs 19:9

Lying is a damning, destroying sin.


Proverbs 19:10

A man that has not wisdom and grace, has no right or title to true joy. It is very unseemly for one who is a servant to sin, to oppress God's free-men.


Proverbs 19:11

He attains the most true glory who endeavours most steadily to overcome evil with good.


Proverbs 19:12

Christ is a King, whose wrath against his enemies will be as the roaring of a lion, and his favour to his people as the refreshing dew.


Proverbs 19:13

It shows the vanity of the world, that we are liable to the greatest griefs where we promise ourselves the greatest comfort.


Proverbs 19:14

A discreet and virtuous wife is more valuable than house and riches.


Proverbs 19:15

A sluggish, slothful disposition makes men poor; it brings them to want. And this applies both to the present life and that which is to come.


Proverbs 19:16

If we keep God's word, God's word will keep us from every thing really hurtful. We abuse the doctrine of free grace, if we think that it does away the necessity and advantage of obedience. Those that live at random must die. This truth is clearly taught in words enough to alarm the stoutest sinner.


Proverbs 19:17

God has chosen the poor of this world, to be rich in faith, and heirs of his kingdom.


Proverbs 19:18

When parents keep under foolish tenderness, they do their best to render children a comfort to them, and happy in themselves.


Proverbs 19:19

The spared and spoiled child is likely to become a man of great wrath.


Proverbs 19:20

Those that would be wise in their latter end, must be taught and ruled when young.


Proverbs 19:21

What should we desire, but that all our purposes may agree with God's holy will?


Proverbs 19:22

It is far better to have a heart to do good, and want ability for it, than to have ability for it, and want a heart to it.


Proverbs 19:23

Those that live in the fear of God, shall get safety, satisfaction, and true and complete happiness.


Proverbs 19:24

Indolence, when indulged, so grows upon people, that they have no heart to do the most needful things for themselves.


Proverbs 19:25

A gentle rebuke goes farthest with a man of understanding.


Proverbs 19:26

The young man who wastes his father's substance, or makes his aged mother destitute, is hateful, and will come to disgrace.


Proverbs 19:27

It is the wisdom of young men to dread hearing such talk as puts loose and evil principles into the mind.


Proverbs 19:28

Those are the worst of sinners, who are glad of an opportunity to sin.


Proverbs 19:29

The unbelief of man shall not make God's threatenings of no effect. Christ himself, when bearing sins not his own, was not spared. Justice and judgment took hold of our blessed Surety; and will God spare obstinate sinners?


Proverbs 20:1

It seems hard to believe that men of the greatest abilities, as well as the ignorant, should render themselves fools and madmen, merely for the taste or excitement produced by strong liquors.


Proverbs 20:2

How formidable kings are to those who provoke them! how much more foolish then is it to provoke the King of kings!


Proverbs 20:3

To engage in quarrels is the greatest folly that can be. Yield, and even give up just demands, for peace' sake.


Proverbs 20:4

He who labours and endures hardship in his seed-time for eternity, will be properly diligent as to his earthly business.


Proverbs 20:5

Though many capable of giving wise counsel are silent, yet something may be drawn from them, which will reward those who obtain it.


Proverbs 20:6

It is hard to find those that have done, and will do more good than they speak, or care to hear spoken of.


Proverbs 20:7

A good man is not liable to uneasiness in contriving what he shall do, or in reflecting on what he has done, as those who walk in deceit. And his family fare better for his sake.


Proverbs 20:8

If great men are good men, they may do much good, and prevent very much evil.


Proverbs 20:9

Some can say, Through grace, we are cleaner than we have been; but it was the work of the Holy Spirit.


Proverbs 20:10

See the various deceits men use, of which the love of money is the root. The Lord will not bless what is thus gotten.


Proverbs 20:11

Parents should observe their children, that they may manage them accordingly.


Proverbs 20:12

All our powers and faculties are from God, and are to be employed for him.


Proverbs 20:13

Those that indulge themselves, may expect to want necessaries, which should have been gotten by honest labour.


Proverbs 20:14

Men use arts to get a good bargain, and to buy cheap; whereas a man ought to be ashamed of a fraud and a lie.


Proverbs 20:15

He that prefers true knowledge to riches, follows the ways of religion and happiness. If we really believed this truth, the word of God would be valued as it deserves, and the world would lose its tempting influence.


Proverbs 20:16

Those ruin themselves who entangle themselves in rash suretiship. Also those who are in league with abandoned women. Place no confidence in either.


Proverbs 20:17

Wealth gotten by fraud may be sweet, for the carnal mind takes pleasure in the success of wicked devices; but it will be bitter in the reflection.


Proverbs 20:18

Especially we need advice in spiritual warfare. The word and Spirit of God are the best counsellors in every point.


Proverbs 20:19

Those dearly buy their own praise, who put confidence in a man because he speaks fairly.


Proverbs 20:20

An undutiful child will become very miserable. Never let him expect any peace or comfort.


Proverbs 20:21

An estate suddenly raised, is often as suddenly ruined.


Proverbs 20:22

Wait on the Lord, attend his pleasure, and he will protect thee.


Proverbs 20:23

A bargain made by fraud will prove a losing bargain in the end.


Proverbs 20:24

How can we form plans, and conduct business, independently of the Lord?


Proverbs 20:25

The evasions men often use with their own consciences show how false and deceitful man is.


Proverbs 20:26

Justice should crush the wicked, and separate them from the virtuous.


Proverbs 20:27

The rational soul and conscience are as a lamp within us, which should be used in examining our dispositions and motives with the revealed will of God.


Proverbs 20:28

Mercy and truth are the glories of God's throne.


Proverbs 20:29

Both young and old have their advantages; and let neither despise or envy the other.


Proverbs 20:30

Severe rebukes sometimes do a great deal of good. But such is the corruption of nature, that men are loth to be rebuked for their sins. If God uses severe afflictions, to purify our hearts and fit us for his service, we have cause to be very thankful.


Proverbs 21:1

The believer, perceiving that the Lord rules every heart as he sees fit, like the husbandman who turns the water through his grounds as he pleases, seeks to have his own heart, and the hearts of others, directed in his faith, fear, and love.


Proverbs 21:2

We are partial in judging ourselves and our actions.


Proverbs 21:3

Many deceive themselves with a conceit that outward devotions will excuse unrighteousness.


Proverbs 21:4

Sin is the pride, the ambition, the glory, the joy, and the business of wicked men.


Proverbs 21:5

The really diligent employ foresight as well as labour.


Proverbs 21:6

While men seek wealth by unlawful practices, they seek death.


Proverbs 21:7

Injustice will return upon the sinner, and will destroy him here and for ever.


Proverbs 21:8

The way of mankind by nature is froward and strange.


Proverbs 21:9

It is best to shun bitter contention by pouring out the heart before God. For by prudence and patience, with constant prayer, the cross may be removed.


Proverbs 21:10

The evil desires of a wicked man's heart, lead to baseness in his conduct.


Proverbs 21:11

The simple may be made wise by punishments on the wicked, and by instructions to those who are willing to be taught.


Proverbs 21:12

Good men envy not the prosperity of evil-doers; they see there is a curse on them.


Proverbs 21:13

Such as oppress the poor by beating down wages, such as will not relieve according to their ability those in distress, and those in authority who neglect to do justice, stop their ears at the cry of the poor. But doubtless care is to be used in the exercise of charity.


Proverbs 21:14

If money can conquer the fury of the passions, shall reason, the fear of God, and the command of Christ, be too weak to bridle them?


Proverbs 21:15

There is true pleasure only in the practice of religion.


Proverbs 21:16

Of all wanderers in the ways of sin, those are in the most dangerous condition who turn aside into the ways of darkness. Yet there is hope even for them in the all-sufficient Saviour; but let them flee to him without delay.


Proverbs 21:17

A life of worldly pleasure brings ruin on men.


Proverbs 21:18

The righteous is often delivered out of trouble, and the wicked comes in his stead, and so seems as a ransom for him.


Proverbs 21:19

Unbridled passions spoil the comfort of all relations.


Proverbs 21:20

The plenty obtained by prudence, industry, and frugality, is desirable. But the foolish misspend what they have upon their lusts.


Proverbs 21:21

True repentance and faith will lead him that relies on the mercy of God in Christ, to follow after righteousness and mercy in his own conduct.


Proverbs 21:22

Those that have wisdom, often do great things, even against those confident of their strength.


Proverbs 21:23

It is our great concern to keep our souls from being entangled and disquieted.


Proverbs 21:24

Pride and haughtiness make men passionate; such continually deal in wrath, as if it were their trade to be angry.


Proverbs 21:25-26

Here is the misery of the slothful; their hands refuse to labour in an honest calling, by which they might get an honest livelihood; yet their hearts cease not to covet riches, pleasures, and honours, which cannot be obtained without labour. But the righteous and industrious have their desires satisfied.


Proverbs 21:27

When holiness is pretended, but wickedness intended, that especially is an abomination.


Proverbs 21:28

The doom of a false witness is certain.


Proverbs 21:29

A wicked man bids defiance to the terrors of the law and the rebukes of Providence. But a good man asks, What does God require of me?


Proverbs 21:30-31

Means are to be used, but, after all, our safety and salvation are only of the Lord. In our spiritual warfare we must arm ourselves with the whole armour of God; but our strength must be in the Lord, and in the power of his might.


Proverbs 22:1

We should be more careful to do that by which we may get and keep a good name, than to raise or add unto a great estate.


Proverbs 22:2

Divine Providence has so ordered it, that some are rich, and others poor, but all are guilty before God; and at the throne of God's grace the poor are as welcome as the rich.


Proverbs 22:3

Faith foresees the evil coming upon sinners, and looks to Jesus Christ as the sure refuge from the storm.


Proverbs 22:4

Where the fear of God is, there will be humility. And much is to be enjoyed by it; spiritual riches, and eternal life at last.


Proverbs 22:5

The way of sin is vexatious and dangerous. But the way of duty is safe and easy.


Proverbs 22:6

Train children, not in the way they would go, that of their corrupt hearts, but in the way they should go; in which, if you love them, you would have them go. As soon as possible every child should be led to the knowledge of the Saviour.


Proverbs 22:7

This shows how important it is for every man to keep out of debt. As to the things of this life, there is a difference between the rich and the poor; but let the poor remember, it is the Lord that made the difference.


Proverbs 22:8

The power which many abuse, will soon fail them.


Proverbs 22:9

He that seeks to relieve the wants and miseries of others shall be blessed.


Proverbs 22:10

Profane scoffers and revilers disturb the peace.


Proverbs 22:11

God will be the Friend of a man in whose spirit there is no guile; this honour have all the saints.


Proverbs 22:12

God turns the counsels and designs of treacherous men to their own confusion.


Proverbs 22:13

The slothful man talks of a lion without, but considers not his real danger from the devil, that roaring lion within, and from his own slothfulness, which kills him.


Proverbs 22:14

The vile sin of licentiousness commonly besots the mind beyond recovery.


Proverbs 22:15

Sin is foolishness, it is in the heart, there is an inward inclination to sin: children bring it into the world with them; and it cleaves close to the soul. We all need to be corrected by our heavenly Father.


Proverbs 22:16

We are but stewards, and must distribute what God intrusts to our care, according to his will.


Proverbs 22:17-21

To these words, to this knowledge, the ear must be bowed down, and the heart applied by faith and love. To live a life of delight in God and dependence on him, is the foundation of all practical religion. The way to know the certainty of the word of truth, is to make conscience of our duty.


Proverbs 22:22-23

He that robs and oppresses the poor, does so at his peril. And if men will not appear for them, God will.


Proverbs 22:24-25

Our corrupt hearts have so much tinder in them, that it is dangerous to have to do with those that throw about the sparks of their passion.


Proverbs 22:26-27

Every man ought to be just to himself, and his family; those are not so, who, by folly or other carelessness, waste what they have.


Proverbs 22:28

We are taught not to trespass on another man's right. And it is hard to find a truly industrious man. Such a man will rise. Seest thou a man diligent in the business of religion? He is likely to excel. Let us then be diligent in God's work.


Proverbs 23:1-3

God's restraints of the appetite only say, Do thyself no harm.


Proverbs 23:4-5

Be not of those that will be rich. The things of this world are not happiness and a portion for a soul; those that hold them ever so fast, cannot hold them always, cannot hold them long.


Proverbs 23:6-8

Do not make thyself burdensome to any, especially those not sincere. When we are called by God to his feast, and to let our souls delight themselves, Isa 25:6; 55:2, we may safely partake of the Bread of life.


Proverbs 23:9

It is our duty to take all fit occasions to speak of Divine things; but if what a wise man says will not be heard, let him hold his peace.


Proverbs 23:10-11

The fatherless are taken under God's special protection. He is their Redeemer, who will take their part; and he is mighty, almighty.


Proverbs 23:12-16

Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his expectation!


Proverbs 23:17-18

The believer's expectation shall not be disappointed; the end of his trials, and of the sinner's prosperity, is at hand.


Proverbs 23:19-28

The gracious Saviour who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honours, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God's word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a god of the belly. Drunkenness stupifies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.


Proverbs 23:29-35

Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards wilfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupifies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honour, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.


Proverbs 24:1-2

Envy not sinners. And let not a desire ever come into thy mind, Oh that I could shake off restraints!


Proverbs 24:3-6

Piety and prudence in outward affairs, both go together to complete a wise man. By knowledge the soul is filled with the graces and comforts of the spirit, those precious and pleasant riches. The spirit is strengthened for the spiritual work and the spiritual warfare, by true wisdom.


Proverbs 24:7-9

A weak man thinks wisdom is too high for him, therefore he will take no pains for it. It is bad to do evil, but worse to devise it. Even the first risings of sin in the heart are sin, and must be repented of. Those that strive to make others hateful, make themselves so.


Proverbs 24:10

Under troubles we are apt to despair of relief. But be of good courage, and God shall strengthen thy heart.


Proverbs 24:11-12

If a man know that his neighbour is in danger by any unjust proceeding, he is bound to do all in his power to deliver him. And what is it to suffer immortal souls to perish, when our persuasions and example may be the means of preventing it?


Proverbs 24:13-14

We are quickened to the study of wisdom by considering both the pleasure and the profit of it. All men relish things that are sweet to the palate; but many have no relish for the things that are sweet to the purified soul, and that make us wise unto salvation.


Proverbs 24:15-16

The sincere soul falls as a traveller may do, by stumbling at some stone in his path; but gets up, and goes on his way with more care and speed. This is rather to be understood of falls into affliction, than falls into actual sin.


Proverbs 24:17-18

The pleasure we are apt to take in the troubles of an enemy is forbidden.


Proverbs 24:19-20

Envy not the wicked their prosperity; be sure there is no true happiness in it.


Proverbs 24:21-22

The godly in the land, will be quiet in the land. There may be cause to change for the better, but have nothing to do with them that are given change.


Proverbs 24:23-26

The wisdom God giveth, renders a man fit for his station. Every one who finds the benefit of the right answer, will be attached to him that gave it.


Proverbs 24:27

We must prefer necessaries before conveniences, and not go in debt.


Proverbs 24:28-29

There are three defaults in a witness pointed out.


Proverbs 24:30-34

See what a blessing the husbandman's calling is, and what a wilderness this earth would be without it. See what great difference there is in the management even of worldly affairs. Sloth and self-indulgence are the bane of all good. When we see fields overgrown with thorns and thistles, and the fences broken down, we see an emblem of the far more deplorable state of many souls. Every vile affection grows in men's hearts; yet they compose themselves to sleep. Let us show wisdom by doubling our diligence in every good thing.


Proverbs 25:1-3

God needs not search into any thing; nothing can be hid from him. But it is the honour of rulers to search out matters, to bring to light hidden works of darkness.


Proverbs 25:4-5

For a prince to suppress vice, and reform his people, is the best way to support his government.


Proverbs 25:6-7

Religion teaches us humility and self-denial. He who has seen the glory of the Lord in Christ Jesus, will feel his own unworthiness.


Proverbs 25:8-10

To be hasty in beginning strife, will bring into difficulties. War must at length end, and might better be prevented. It is so in private quarrels; do all thou canst to settle the matter.


Proverbs 25:11-12

A word of counsel, or reproof, rightly spoken, is especially beautiful, as fine fruit becomes still more beautiful in silver baskets.


Proverbs 25:13

See what ought to be the aim of him that is trusted with any business; to be faithful. A faithful minister, Christ's messenger, should be thus acceptable to us.


Proverbs 25:14

He who pretends to have received or given that which he never had, is like the morning cloud, that disappoints those who look for rain.


Proverbs 25:15

Be patient to bear a present hurt. Be mild to speak without passion; for persuasive language is the most effectual to prevail over the hardened mind.


Proverbs 25:16

God has given us leave to use grateful things, but we are cautioned against excess.


Proverbs 25:17

We cannot be upon good terms with our neighbours, without discretion as well as sincerity. How much better a Friend is God than any other friend! The oftener we come to him, the more welcome.


Proverbs 25:18

A false testimony is dangerous in every thing.


Proverbs 25:19

Confidence in an unfaithful man is painful and vexatious; when we put any stress on him, he not only fails, but makes us feel for it.


Proverbs 25:20

We take a wrong course if we think to relieve those in sorrow by endeavouring to make them merry.


Proverbs 25:21-22

The precept to love even our enemies is an Old Testament commandment. Our Saviour has shown his own great example in loving us when we were enemies.


Proverbs 25:23

Slanders would not be so readily spoken, if they were not readily heard. Sin, if it receives any check, becomes cowardly.


Proverbs 25:24

It is better to be alone, than to be joined to one who is a hinderance to the comfort of life.


Proverbs 25:25

Heaven is a country afar off; how refreshing is good news from thence, in the everlasting gospel, which signifies glad tidings, and in the witness of the Spirit with our spirits that we are God's children!


Proverbs 25:26

When the righteous are led into sin, it is as hurtful as if the public fountains were poisoned.


Proverbs 25:27

We must be, through grace, dead to the pleasures of sense, and also to the praises of men.


Proverbs 25:28

The man who has no command over his anger, is easily robbed of peace. Let us give up ourselves to the Lord, and pray him to put his Spirit within us, and cause us to walk in his statutes.


Proverbs 26:1

Honour is out of season to those unworthy and unfit for it.


Proverbs 26:2

He that is cursed without cause, the curse shall do him no more harm than the bird that flies over his head.


Proverbs 26:3

Every creature must be dealt with according to its nature, but careless and profligate sinners never will be ruled by reason and persuasion. Man indeed is born like the wild ass's colt; but some, by the grace of God, are changed.


Proverbs 26:4-5

We are to fit our remarks to the man, and address them to his conscience, so as may best end the debate.


Proverbs 26:6-9

Fools are not fit to be trusted, nor to have any honour. Wise sayings, as a foolish man delivers and applies them, lose their usefulness.


Proverbs 26:10

This verse may either declare how the Lord, the Creator of all men, will deal with sinners according to their guilt, or, how the powerful among men should disgrace and punish the wicked.


Proverbs 26:11

The dog is a loathsome emblem of those sinners who return to their vices, 2Pe 2:22.


Proverbs 26:12

We see many a one who has some little sense, but is proud of it. This describes those who think their spiritual state to be good, when really it is very bad.


Proverbs 26:13

The slothful man hates every thing that requires care and labour. But it is foolish to frighten ourselves from real duties by fancied difficulties. This may be applied to a man slothful in the duties of religion.


Proverbs 26:14

Having seen the slothful man in fear of his work, here we find him in love with his ease. Bodily ease is the sad occasion of many spiritual diseases. He does not care to get forward with his business. Slothful professors turn thus. The world and the flesh are hinges on which they are hung; and though they move in a course of outward services, yet they are not the nearer to heaven.


Proverbs 26:15

The sluggard is now out of his bed, but he might have lain there, for any thing he is likely to bring to pass in his work. It is common for men who will not do their duty, to pretend they cannot. Those that are slothful in religion, will not be at the pains to feed their souls with the bread of life, nor to fetch in promised blessings by prayer.


Proverbs 26:16

He that takes pains in religion, knows he is working for a good Master, and that his labour shall not be in vain.


Proverbs 26:17

To make ourselves busy in other men's matters, is to thrust ourselves into temptation.


Proverbs 26:18-19

He that sins in jest, must repent in earnest, or his sin will be his ruin.


Proverbs 26:20-22

Contention heats the spirit, and puts families and societies into a flame. And that fire is commonly kindled and kept burning by whisperers and backbiters.


Proverbs 26:23

A wicked heart disguising itself, is like a potsherd covered with the dross of silver.


Proverbs 26:24-26

Always distrust when a man speaks fair unless you know him well. Satan, in his temptations, speaks fair, as he did to Eve; but it is madness to give credit to him.


Proverbs 26:27

What pains men take to do mischief to others! but it is digging a pit, it is rolling a stone, hard work; and they prepare mischief to themselves.


Proverbs 26:28

There are two sorts of lies equally detestable. A slandering lie, the mischief of this every body sees. A flattering lie, which secretly works ruin. A wise man will be more afraid of a flatterer than of a slanderer.


Proverbs 27:1

We know not what a day may bring forth. This does not forbid preparing for to-morrow, but presuming upon to-morrow. We must not put off the great work of conversion, that one thing needful.


Proverbs 27:2

There may be occasion for us to justify ourselves, but not to praise ourselves.


Proverbs 27:3-4

Those who have no command of their passions, sink under the load.


Proverbs 27:5-6

Plain and faithful rebukes are better, not only than secret hatred, but than love which compliments in sin, to the hurt of the soul.


Proverbs 27:7

The poor have a better relish of their enjoyments, and are often more thankful for them, than the rich. In like manner the proud and self-sufficient disdain the gospel; but those who hunger and thirst after righteousness, find comfort from the meanest book or sermon that testifies of Christ Jesus.


Proverbs 27:8

Every man has his proper place in society, where he may be safe and comfortable.


Proverbs 27:9-10

Depend not for relief upon a kinsman, merely for kindred's sake; apply to those who are at hand, and will help in need. But there is a Friend that sticketh closer than a brother, and let us place entire confidence in him.


Proverbs 27:11

An affectionate parent urges his son to prudent conduct that should gladden his heart. The good conduct of Christians is the best answer to all who find fault with the gospel.


Proverbs 27:12

Where there is temptation, if we thrust ourselves into it, there will be sin, and punishment will follow.


Proverbs 27:13

An honest man may be made a beggar, but he is not honest that makes himself one.


Proverbs 27:14

It is folly to be fond of being praised; it is a temptation to pride.


Proverbs 27:15-16

The contentions of a neighbour may be like a sharp shower, troublesome for a time; the contentions of a wife are like constant rain.


Proverbs 27:17

We are cautioned to take heed whom we converse with. And directed to have in view, in conversation, to make one another wiser and better.


Proverbs 27:18

Though a calling be laborious and despised, yet those who keep to it, will find there is something to be got by it. God is a Master who has engaged to honour those who serve him faithfully.


Proverbs 27:19

One corrupt heart is like another; so are sanctified hearts: the former bear the same image of the earthly, the latter the same image of the heavenly. Let us carefully watch our own hearts, comparing them with the word of God.


Proverbs 27:20

Two things are here said to be never satisfied, death and sin. The appetites of the carnal mind for profit or pleasure are always desiring more. Those whose eyes are ever toward the Lord, are satisfied in him, and shall for ever be so.


Proverbs 27:21

Silver and gold are tried by putting them into the furnace and fining-pot; so is a man tried by praising him.


Proverbs 27:22

Some are so bad, that even severe methods do not answer the end; what remains but that they should be rejected? The new-creating power of God's grace alone is able to make a change.


Proverbs 27:23-27

We ought to have some business to do in this world, and not to live in idleness, and not to meddle with what we do not understand. We must be diligent and take pains. Let us do what we can, still the world cannot be secured to us, therefore we must choose a more lasting portion; but by the blessing of God upon our honest labours, we may expect to enjoy as much of earthly blessings as is good for us.


Proverbs 28:1

Sin makes men cowards. Whatever difficulties the righteous meet in the way of duty, they are not daunted.


Proverbs 28:2

National sins disturb the public repose.


Proverbs 28:3

If needy persons get opportunities of oppressing, their extortion will be more severe than that of the more wealthy.


Proverbs 28:4

Wicked people strengthen one another in wicked ways.


Proverbs 28:5

If a man seeks the Lord, it is a good sign that he understands much, and it is a good means of understanding more.


Proverbs 28:6

An honest, godly, poor man, is better than a wicked, ungodly, rich man; has more comfort in himself, and is a greater blessing to the world.


Proverbs 28:7

Companions of riotous men not only grieve their parents, but shame them.


Proverbs 28:8

That which is ill got, though it may increase much, will not last long. Thus the poor are repaid, and God is glorified.


Proverbs 28:9

The sinner at whose prayers God is angry, is one who obstinately refuses to obey God's commands.


Proverbs 28:10

The success of ungodly men is their own misery.


Proverbs 28:11

Rich men are so flattered, that they think themselves superior to others.


Proverbs 28:12

There is glory in the land when the righteous have liberty.


Proverbs 28:13

It is folly to indulge sin, and excuse it. He who covers his sins, shall not have any true peace. He who humbly confesses his sins, with true repentance and faith, shall find mercy from God. The Son of God is our great atonement. Under a deep sense of our guilt and danger, we may claim salvation from that mercy which reigns through righteousness unto eternal life, by Jesus Christ our Lord.


Proverbs 28:14

There is a fear which causes happiness. Faith and love will deliver from the fear of eternal misery; but we should always fear offending God, and fear sinning against him.


Proverbs 28:15

A wicked ruler, whatever we may call him, this scripture calls a roaring lion, and a ranging bear.


Proverbs 28:16

Oppressors want understanding; they do not consult their own honour, ease, and safety.


Proverbs 28:17

The murderer shall be haunted with terrors. None shall desire to save him from deserved punishment, nor pity him.


Proverbs 28:18

Uprightness will give men holy security in the worst times; but the false and dishonest are never safe.


Proverbs 28:19

Those who are diligent, take the way to live comfortably.


Proverbs 28:20

The true way to be happy, is to be holy and honest; not to raise an estate suddenly, without regard to right or wrong.


Proverbs 28:21

Judgment is perverted, when any thing but pure right is considered.


Proverbs 28:22

He that hastens to be rich, never seriously thinks how quickly God may take his wealth from him, and leave him in poverty.


Proverbs 28:23

Upon reflection, most will have a better opinion of a faithful reprover than of a soothing flatterer.


Proverbs 28:24

Here is the wickedness of those who think it no sin to rob their parents, by wheedling them or threatening them, or by wasting what they have, and running into debt.


Proverbs 28:25

Those make themselves always easy, that live in continual dependence upon God and his grace, and live by faith.


Proverbs 28:26

A fool trusts to his own strength, merit, and righteousness. And trusts to his own heart, which is not only deceitful above all things, but which has often deceived him.


Proverbs 28:27

A selfish man not only will not look out for objects of compassion, but will look off from those that call for his attention.


Proverbs 28:28

When power is put into the hands of the wicked, wise men decline public business. If the reader will go diligently over this and the other chapters, in many places where at first he may suppose there is least of Christ, still he will find what will lead to him.


Proverbs 29:1

If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ.


Proverbs 29:2

The people have cause to rejoice or mourn, as their rulers are righteous or wicked.


Proverbs 29:3

Divine wisdom best keeps us from ruinous lusts.


Proverbs 29:4

The Lord Jesus is the King who will minister true judgment to the people.


Proverbs 29:5

Flatterers put men off their guard, which betrays them into foolish conduct.


Proverbs 29:6

Transgressions always end in vexations. Righteous men walk at liberty, and walk in safety.


Proverbs 29:7

This verse is applicable to compassion for the distress of the poor, and the unfeeling disregard shown by the wicked.


Proverbs 29:8

The scornful mock at things sacred and serious. Men who promote religion, which is true wisdom, turn away the wrath of God.


Proverbs 29:9

If a wise man dispute with a conceited wrangler, he will be treated with anger or ridicule; and no good is done.


Proverbs 29:10

Christ told his disciples that they should be hated of all men. The just, whom the blood-thirsty hate, gladly do any thing for their salvation.


Proverbs 29:11

He is a fool who tells every thing he knows, and can keep no counsel.


Proverbs 29:12

One who loves flatterers, and hearkens to slanderers, causes his servants to become liars and false accusers.


Proverbs 29:13

Some are poor, others have a great deal of deceitful riches. They meet in the business of this world; the Lord gives to both the comforts of this life. To some of both sorts he gives his grace.


Proverbs 29:14

The rich will look to themselves, but the poor and needy the prince must defend and plead for.


Proverbs 29:15

Parents must consider the benefit of due correction, and the mischief of undue indulgence.


Proverbs 29:16

Let not the righteous have their faith and hope shocked by the increase of sin and sinners, but let them wait with patience.


Proverbs 29:17

Children must not be suffered to go without rebuke when they do amiss.


Proverbs 29:18

How bare does a place look without Bibles and ministers! and what an easy prey is it to the enemy of souls! That gospel is an open vision, which holds forth Christ, which humbles the sinner and exalts the Saviour, which promotes holiness in the life and conversation: and these are precious truths to keep the soul alive, and prevent it from perishing.


Proverbs 29:19

Here is an unprofitable, slothful, wicked servant; one that serves not from conscience, or love, but from fear.


Proverbs 29:20

When a man is self-conceited, rash, and given to wrangling, there is more hope of the ignorant and profligate.


Proverbs 29:21

Good usage to a servant does not mean indulgence, which would ruin even a child. The body is a servant to the soul; those that humour it, and are over-tender of it, will find it forget its place.


Proverbs 29:22

An angry, passionate disposition makes men provoking to one another, and provoking to God.


Proverbs 29:23

Only those who humble themselves shall be exalted and established.


Proverbs 29:24

The receiver is as bad as the thief.


Proverbs 29:25

Many are ashamed to own Christ now; and he will not own them in the day of judgment. But he that trusts in the Lord will be saved from this snare.


Proverbs 29:26

The wisest course is, to look to God, and seek the favour of the Ruler of rulers; for every creature is that to us which God makes it to be.


Proverbs 29:27

The just man abhors the sins of the wicked, and shuns their company. Christ exposed the wickedness of men, yet prayed for the wicked when they were crucifying him. Hatred to sin in ourselves and others, is a needful branch of the Christian temper. But all that are unholy, have rooted hatred to godliness.


Proverbs 30:1-6

Agur speaks of himself as wanting a righteousness, and having done very foolishly. And it becomes us all to have low thoughts of ourselves. He speaks of himself as wanting revelation to guide him in the ways of truth and wisdom. The more enlightened people are, the more they lament their ignorance; the more they pray for clearer, still clearer discoveries of God, and his rich grace in Christ Jesus. In ver.#(4), there is a prophetic notice of Him who came down from heaven to be our Instructor and Saviour, and then ascended into heaven to be our Advocate. The Messiah is here spoken of as a Person distinct from the Father, but his name as yet secret. The great Redeemer, in the glories of his providence and grace, cannot be found out to perfection. Had it not been for Christ, the foundations of the earth had sunk under the load of the curse upon the ground, for man's sin. Who, and what is the mighty One that doeth all this? There is not the least ground to suspect anything wanting in the word of God; adding to his words opens the way to errors and corruptions.


Proverbs 30:7-9

Agur wisely prayed for a middle state, that he might be kept at a distance from temptations; he asked daily bread suited to his station, his family, and his real good. There is a remarkable similarity between this prayer and several clauses of the Lord's prayer. If we are removed from vanity and lies; if we are interested in the pardoning love of Christ, and have him for our portion; if we walk with God, then we shall have all we can ask or think, as to spiritual things. When we consider how those who have abundance are prone to abuse the gift, and what it is to suffer want, Agur's prayer will ever be found a wise one, though seldom offered. Food convenient; what is so for one, may not be so for another; but we may be sure that our heavenly Father will supply all our need, and not suffer us to want anything good for us; and why should we wish for more?


Proverbs 30:10

Slander not a servant to his master, accuse him not in small matters, to make mischief.


Proverbs 30:11-14

In every age there are monsters of ingratitude who ill-treat their parents. Many persuade themselves they are holy persons, whose hearts are full of sin, and who practise secret wickedness. There are others whose lofty pride is manifest. There have also been cruel monsters in every age.


Proverbs 30:15-17

Cruelty and covetousness are two daughters of the horseleech, that still cry, "Give, give," and they are continually uneasy to themselves. Four things never are satisfied, to which these devourers are compared. Those are never rich that are always coveting. And many who have come to a bad end, have owned that their wicked courses began by despising their parents' authority.


Proverbs 30:18-20

Four things cannot be fully known. The kingdom of nature is full of marvels. The fourth is a mystery of iniquity; the cursed arts by which a vile seducer gains the affections of a female; and the arts which a vile woman uses to conceal her wickedness.


Proverbs 30:21-23

Four sorts of persons are very troublesome. Men of low origin and base spirit, who, getting authority, become tyrants. Foolish and violent men indulging in excesses. A woman of a contentious spirit and vicious habits. A servant who has obtained undue influence. Let those whom Providence has advanced from low beginnings, carefully watch against that sin which most easily besets them.


Proverbs 30:24-28

Four things that are little, are yet to be admired. There are those who are poor in the world, and of small account, yet wise for their souls and another world.


Proverbs 30:29-33

We may learn from animals to go well; also to keep our temper under all provocations. We must keep the evil thought in our minds from breaking out into evil speeches. We must not stir up the passions of others. Let nothing be said or done with violence, but every thing with softness and calmness. Alas, how often have we done foolishly in rising up against the Lord our King! Let us humble ourselves before him. And having found peace with Him, let us follow peace with all men.


Proverbs 31:1-9

When children are under the mother's eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.


Proverbs 31:10-31

This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband's esteem and affection, to know his mind, and is willing that he rule over her. 1. She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good. 2. She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women's business. She does what she does, with all her power, and trifles not. 3. She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter. 4. She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her. 5. She is intent upon giving as upon getting, and does it freely and cheerfully. 6. She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world. 7. Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever. 8. She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her. Every one ought to desire this honour that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honourable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellences here described.


Ecclesiastes 1:1-3

Much is to be learned by comparing one part of Scripture with another. We here behold Solomon returning from the broken and empty cisterns of the world, to the Fountain of living water; recording his own folly and shame, the bitterness of his disappointment, and the lessons he had learned. Those that have taken warning to turn and live, should warn others not to go on and die. He does not merely say all things are vain, but that they are vanity. VANITY OF VANITIES, ALL IS VANITY. This is the text of the preacher's sermon, of which in this book he never loses sight. If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. What profit has a man of all his labour? All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for the sins of the soul, nor hinder the loss of it: what profit will the wealth of the world be to the soul in death, in judgment, or in the everlasting state?


Ecclesiastes 1:4-8

All things change, and never rest. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. His soul will find no rest, if he has it not from God. The senses are soon tired, yet still craving what is untried.


Ecclesiastes 1:9-11

Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. This should take us from expecting happiness in the creature, and quicken us to seek eternal blessings. How many things and persons in Solomon's day were thought very great, yet there is no remembrance of them now!


Ecclesiastes 1:12-18

Solomon tried all things, and found them vanity. He found his searches after knowledge weariness, not only to the flesh, but to the mind. The more he saw of the works done under the sun, the more he saw their vanity; and the sight often vexed his spirit. He could neither gain that satisfaction to himself, nor do that good to others, which he expected. Even the pursuit of knowledge and wisdom discovered man's wickedness and misery; so that the more he knew, the more he saw cause to lament and mourn. Let us learn to hate and fear sin, the cause of all this vanity and misery; to value Christ; to seek rest in the knowledge, love, and service of the Saviour.


Ecclesiastes 2:1-11

Solomon soon found mirth and pleasure to be vanity. What does noisy, flashy mirth towards making a man happy? The manifold devices of men's hearts, to get satisfaction from the world, and their changing from one thing to another, are like the restlessness of a man in a fever. Perceiving it was folly to give himself to wine, he next tried the costly amusements of princes. The poor, when they read such a description, are ready to feel discontent. But the remedy against all such feelings is in the estimate of it all by the owner himself. All was vanity and vexation of spirit: and the same things would yield the same result to us, as to Solomon. Having food and raiment, let us therewith be content. His wisdom remained with him; a strong understanding, with great human knowledge. But every earthly pleasure, when unconnected with better blessings, leaves the mind as eager and unsatisfied as before. Happiness arises not from the situation in which we are placed. It is only through Jesus Christ that final blessedness can be attained.


Ecclesiastes 2:12-17

Solomon found that knowledge and prudence were preferable to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Christ Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul in hell? And the spirits of just men made perfect cannot want them. So that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit.


Ecclesiastes 2:18-26

Our hearts are very loth to quit their expectations of great things from the creature; but Solomon came to this at length. The world is a vale of tears, even to those that have much of it. See what fools they are, who make themselves drudges to the world, which affords a man nothing better than subsistence for the body. And the utmost he can attain in this respect is to allow himself a sober, cheerful use thereof, according to his rank and condition. But we must enjoy good in our labour; we must use those things to make us diligent and cheerful in worldly business. And this is the gift of God. Riches are a blessing or a curse to a man, according as he has, or has not, a heart to make a good use of them. To those that are accepted of the Lord, he gives joy and satisfaction in the knowledge and love of him. But to the sinner he allots labour, sorrow, vanity, and vexation, in seeking a worldly portion, which yet afterwards comes into better hands. Let the sinner seriously consider his latter end. To seek a lasting portion in the love of Christ and the blessings it bestows, is the only way to true and satisfying enjoyment even of this present world.


Ecclesiastes 3:1-10

To expect unchanging happiness in a changing world, must end in disappointment. To bring ourselves to our state in life, is our duty and wisdom in this world. God's whole plan for the government of the world will be found altogether wise, just, and good. Then let us seize the favourable opportunity for every good purpose and work. The time to die is fast approaching. Thus labour and sorrow fill the world. This is given us, that we may always have something to do; none were sent into the world to be idle.


Ecclesiastes 3:11-15

Every thing is as God made it; not as it appears to us. We have the world so much in our hearts, are so taken up with thoughts and cares of worldly things, that we have neither time nor spirit to see God's hand in them. The world has not only gained possession of the heart, but has formed thoughts against the beauty of God's works. We mistake if we think we were born for ourselves; no, it is our business to do good in this life, which is short and uncertain; we have but little time to be doing good, therefore we should redeem time. Satisfaction with Divine Providence, is having faith that all things work together for good to them that love him. God doeth all, that men should fear before him. The world, as it has been, is, and will be. There has no change befallen us, nor has any temptation by it taken us, but such as is common to men.


Ecclesiastes 3:16-22

Without the fear of the Lord, man is but vanity; set that aside, and judges will not use their power well. And there is another Judge that stands before the door. With God there is a time for the redressing of grievances, though as yet we see it not. Solomon seems to express his wish that men might perceive, that by choosing this world as their portion, they brought themselves to a level with the beasts, without being free, as they are, from present vexations and a future account. Both return to the dust from whence they were taken. What little reason have we to be proud of our bodies, or bodily accomplishments! But as none can fully comprehend, so few consider properly, the difference between the rational soul of man, and the spirit or life of the beast. The spirit of man goes upward, to be judged, and is then fixed in an unchangeable state of happiness or misery. It is as certain that the spirit of the beast goes downward to the earth; it perishes at death. Surely their case is lamentable, the height of whose hopes and wishes is, that they may die like beasts. Let our inquiry be, how an eternity of existence may be to us an eternity of enjoyment? To answer this, is the grand design of revelation. Jesus is revealed as the Son of God, and the Hope of sinners.


Ecclesiastes 4:1-3

It grieved Solomon to see might prevail against right. Wherever we turn, we see melancholy proofs of the wickedness and misery of mankind, who try to create trouble to themselves and to each other. Being thus hardly used, men are tempted to hate and despise life. But a good man, though badly off while in this world, cannot have cause to wish he had never been born, since he is glorifying the Lord, even in the fires, and will be happy at last, for ever happy. Ungodly men have most cause to wish the continuance of life with all its vexations, as a far more miserable condition awaits them if they die in their sins. If human and worldly things were our chief good, not to exist would be preferable to life, considering the various oppressions here below.


Ecclesiastes 4:4-6

Solomon notices the sources of trouble peculiar to well-doers, and includes all who labour with diligence, and whose efforts are crowned with success. They often become great and prosperous, but this excites envy and opposition. Others, seeing the vexations of an active course, foolishly expect more satisfaction in sloth and idleness. But idleness is a sin that is its own punishment. Let us by honest industry lay hold on the handful, that we may not want necessaries, but not grasp at both hands full, which would only create vexation of spirit. Moderate pains and gains do best.


Ecclesiastes 4:7

,8 Frequently, the more men have, the more they would have; and on this they are so intent, that they get no enjoyment from what they have. Selfishness is the cause of this evil. A selfish man cares for nobody; there is none to take care of but himself, yet he will scarcely allow necessary rest to himself, and the people he employs. He never thinks he has enough. He has enough for his calling, for his family, but he has not enough for his eyes. Many are so set upon the world, that in pursuit of it they bereave themselves, not only of the favour of God and eternal life, but of the pleasures of this life. The distant relations or strangers who inherit such a man's wealth, never thank him. Covetousness gathers strength by time and habit; men tottering on the brink of the grave, grow more grasping and griping. Alas, and how often do we see men professing to be followers of Him, who, "though he was rich, for our sakes became poor," anxiously scraping money together and holding it fast, excusing themselves by common-place talking about the necessity of care, and the danger of extravagance!


Ecclesiastes 4:9-12

Surely he has more satisfaction in life, who labours hard to maintain those he loves, than the miser has in his toil. In all things union tends to success and safety, but above all, the union of Christians. They assist each other by encouragement, or friendly reproof. They warm each other's hearts while they converse together of the love of Christ, or join in singing his praises. Then let us improve our opportunities of Christian fellowship. In these things all is not vanity, though there will be some alloy as long as we are under the sun. Where two are closely joined in holy love and fellowship, Christ will by his Spirit come to them; then there is a threefold cord.


Ecclesiastes 4:13-16

People are never long easy and satisfied; they are fond of changes. This is no new thing. Princes see themselves slighted by those they have studied to oblige; this is vanity and vexation of spirit. But the willing servants of the Lord Jesus, our King, rejoice in him alone, and they will love Him more and more to all eternity.


Ecclesiastes 5:1-3

Address thyself to the worship of God, and take time to compose thyself for it. Keep thy thoughts from roving and wandering: keep thy affections from running out toward wrong objects. We should avoid vain repetitions; copious prayers are not here condemned, but those that are unmeaning. How often our wandering thoughts render attendance on Divine ordinances little better than the sacrifice of fools! Many words and hasty ones, used in prayer, show folly in the heart, low thoughts of God, and careless thoughts of our own souls.


Ecclesiastes 5:4-8

When a person made engagements rashly, he suffered his mouth to cause his flesh to sin. The case supposes a man coming to the priest, and pretending that his vow was made rashly, and that it would be wrong to fulfil it. Such mockery of God would bring the Divine displeasure, which might blast what was thus unduly kept. We are to keep down the fear of man. Set God before thee; then, if thou seest the oppression of the poor, thou wilt not find fault with Divine Providence; nor think the worse of the institution of magistracy, when thou seest the ends of it thus perverted; nor of religion, when thou seest it will not secure men from suffering wrong. But though oppressors may be secure, God will reckon for all.


Ecclesiastes 5:9-17

The goodness of Providence is more equally distributed than appears to a careless observer. The king needs the common things of life, and the poor share them; they relish their morsel better than he does his luxuries. There are bodily desires which silver itself will not satisfy, much less will worldly abundance satisfy spiritual desires. The more men have, the better house they must keep, the more servants they must employ, the more guests they must entertain, and the more they will have hanging on them. The sleep of the labourer is sweet, not only because he is tired, but because he has little care to break his sleep. The sleep of the diligent Christian, and his long sleep, are sweet; having spent himself and his time in the service of God, he can cheerfully repose in God as his Rest. But those who have every thing else, often fail to secure a good night's sleep; their abundance breaks their rest. Riches do hurt, and draw away the heart from God and duty. Men do hurt with their riches, not only gratifying their own lusts, but oppressing others, and dealing hardly with them. They will see that they have laboured for the wind, when, at death, they find the profit of their labour is all gone like the wind, they know not whither. How ill the covetous worldling bears the calamities of human life! He does not sorrow to repentance, but is angry at the providence of God, angry at all about him; which doubles his affliction.


Ecclesiastes 5:18-20

Life is God's gift. We must not view our calling as a drudgery, but take pleasure in the calling where God puts us. A cheerful spirit is a great blessing; it makes employments easy, and afflictions light. Having made a proper use of riches, a man will remember the days of his past life with pleasure. The manner in which Solomon refers to God as the Giver, both of life and its enjoyments, shows they ought to be received and to be used, consistently with his will, and to his glory. Let this passage recommend to all the kind words of the merciful Redeemer, "Labour not for the meat that perisheth, but for that meat which endureth unto everlasting life." Christ is the Bread of life, the only food of the soul. All are invited to partake of this heavenly provision.


Ecclesiastes 6:1-6

A man often has all he needs for outward enjoyment; yet the Lord leaves him so to covetousness or evil dispositions, that he makes no good or comfortable use of what he has. By one means or other his possessions come to strangers; this is vanity, and an evil disease. A numerous family was a matter of fond desire and of high honour among the Hebrews; and long life is the desire of mankind in general. Even with these additions a man may not be able to enjoy his riches, family, and life. Such a man, in his passage through life, seems to have been born for no end or use. And he who has entered on life only for one moment, to quit it the next, has a preferable lot to him who has lived long, but only to suffer.


Ecclesiastes 6:7-12

A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present things. Our lot is appointed. We have what pleases God, and let that please us. The greatest possessions and honours cannot set us above the common events of human life. Seeing that the things men pursue on earth increase vanities, what is man the better for his worldly devices? Our life upon earth is to be reckoned by days. It is fleeting and uncertain, and with little in it to be fond of, or to be depended on. Let us return to God, trust in his mercy through Jesus Christ, and submit to his will. Then soon shall we glide through this vexatious world, and find ourselves in that happy place, where there is fulness of joy and pleasures for evermore.


Ecclesiastes 7:1-6

Reputation for piety and honesty is more desirable than all the wealth and pleasure in this world. It will do more good to go to a funeral than to a feast. We may lawfully go to both, as there is occasion; our Saviour both feasted at the wedding of his friend in Cana, and wept at the grave of his friend in Bethany. But, considering how apt we are to be vain and indulge the flesh, it is best to go to the house of mourning, to learn the end of man as to this world. Seriousness is better than mirth and jollity. That is best for us which is best for our souls, though it be unpleasing to sense. It is better to have our corruptions mortified by the rebuke of the wise, than to have them gratified by the song of fools. The laughter of a fool is soon gone, the end of his mirth is heaviness.


Ecclesiastes 7:7-10

The event of our trials and difficulties is often better than at first we thought. Surely it is better to be patient in spirit, than to be proud and hasty. Be not soon angry, nor quick in resenting an affront. Be not long angry; though anger may come into the bosom of a wise man, it passes through it as a way-faring man; it dwells only in the bosom of fools. It is folly to cry out upon the badness of our times, when we have more reason to cry out for the badness of our own hearts; and even in these times we enjoy many mercies. It is folly to cry up the goodness of former times; as if former ages had not the like things to complain of that we have: this arises from discontent, and aptness to quarrel with God himself.


Ecclesiastes 7:11-22

Wisdom is as good as an inheritance, yea better. It shelters from the storms and scorching heat of trouble. Wealth will not lengthen out the natural life; but true wisdom will give spiritual life, and strengthen men for services under their sufferings. Let us look upon the disposal of our condition as the work of God, and at last all will appear to have been for the best. In acts of righteousness, be not carried into heats or passions, no, not by a zeal for God. Be not conceited of thine own abilities; nor find fault with every thing, nor busy thyself in other men's matters. Many who will not be wrought upon by the fear of God, and the dread of hell, will avoid sins which ruin their health and estate, and expose to public justice. But those that truly fear God, have but one end to serve, therefore act steadily. If we say we have not sinned, we deceive ourselves. Every true believer is ready to say, God be merciful to me a sinner. Forget not at the same time, that personal righteousness, walking in newness of life, is the only real evidence of an interest by faith in the righteousness of the Redeemer. Wisdom teaches us not to be quick in resenting affronts. Be not desirous to know what people say; if they speak well of thee, it will feed thy pride, if ill, it will stir up thy passion. See that thou approve thyself to God and thine own conscience, and then heed not what men say of thee; it is easier to pass by twenty affronts than to avenge one. When any harm is done to us, examine whether we have not done as bad to others.


Ecclesiastes 7:23-29

Solomon, in his search into the nature and reason of things, had been miserably deluded. But he here speaks with godly sorrow. He alone who constantly aims to please God, can expect to escape; the careless sinner probably will fall to rise no more. He now discovered more than ever the evil of the great sin of which he had been guilty, the loving many strange women, I Kin. 11:1. A woman thoroughly upright and godly, he had not found. How was he likely to find such a one among those he had collected? If any of them had been well disposed, their situation would tend to render them all nearly of the same character. He here warns others against the sins into which he had been betrayed. Many a godly man can with thankfulness acknowledge that he has found a prudent, virtuous woman in the wife of his bosom; but those men who have gone in Solomon's track, cannot expect to find one. He traces up all the streams of actual transgression to the fountain. It is clear that man is corrupted and revolted, and not as he was made. It is lamentable that man, whom God made upright, has found out so many ways to render himself wicked and miserable. Let us bless Him for Jesus Christ, and seek his grace, that we may be numbered with his chosen people.


Ecclesiastes 8:1-5

None of the rich, the powerful, the honourable, or the accomplished of the sons of men, are so excellent, useful, or happy, as the wise man. Who else can interpret the words of God, or teach aright from his truths and dispensations? What madness must it be for weak and dependent creatures to rebel against the Almighty! What numbers form wrong judgments, and bring misery on themselves, in this life and that to come!


Ecclesiastes 8:6-8

God has, in wisdom, kept away from us the knowledge of future events, that we may be always ready for changes. We must all die, no flight or hiding-place can save us, nor are there any weapons of effectual resistance. Ninety thousand die every day, upwards of sixty every minute, and one every moment. How solemn the thought! Oh that men were wise, that they understood these things, that they would consider their latter end! The believer alone is prepared to meet the solemn summons. Wickedness, by which men often escape human justice, cannot secure from death.


Ecclesiastes 8:9-13

Solomon observed, that many a time one man rules over another to his hurt, and that prosperity hardens them in their wickedness. Sinners herein deceive themselves. Vengeance comes slowly, but it comes surely. A good man's days have some substance; he lives to a good purpose: a wicked man's days are all as a shadow, empty and worthless. Let us pray that we may view eternal things as near, real, and all-important.


Ecclesiastes 8:14-17

Faith alone can establish the heart in this mixed scene, where the righteous often suffer, and the wicked prosper. Solomon commended joy, and holy security of mind, arising from confidence in God, because a man has no better thing under the sun, though a good man has much better things above the sun, than soberly and thankfully to use the things of this life according to his rank. He would not have us try to give a reason for what God does. But, leaving the Lord to clear up all difficulties in his own time, we may cheerfully enjoy the comforts, and bear up under the trials of life; while peace of conscience and joy in the Holy Ghost will abide in us through all outward changes, and when flesh and heart shall fail.


Ecclesiastes 9:1-3

We are not to think our searching into the word or works of God useless, because we cannot explain all difficulties. We may learn many things good for ourselves and useful to others. But man cannot always decide who are objects of God's special love, or under his wrath; and God will certainly put a difference between the precious and the vile, in the other world. The difference as to present happiness, arises from the inward supports and consolations the righteous enjoy, and the benefit they derive from varied trials and mercies. As far as the sons of men are left to themselves, their hearts are full of evil; and prosperity in sin, causes them even to set God at defiance by daring wickedness. Though, on this side death, the righteous and the wicked may often seem to fare alike, on the other side there will be a vast difference between them.


Ecclesiastes 9:4-10

The most despicable living man's state, is preferable to that of the most noble who have died impenitent. Solomon exhorts the wise and pious to cheerful confidence in God, whatever their condition in life. The meanest morsel, coming from their Father's love, in answer to prayer, will have a peculiar relish. Not that we may set our hearts upon the delights of sense, but what God has given us we may use with wisdom. The joy here described, is the gladness of heart that springs from a sense of the Divine favour. This is the world of service, that to come is the world of recompence. All in their stations, may find some work to do. And above all, sinners have the salvation of their souls to seek after, believers have to prove their faith, adorn the gospel, glorify God, and serve their generation.


Ecclesiastes 9:11

,12 Men's success seldom equals their expectations. We must use means, but not trust to them: if we succeed, we must give God the praise; if crossed, we must submit to his will. Those who put off the great concerns of their souls, are caught in Satan's net, which he baits with some worldly object, for which they reject or neglect the gospel, and go on in sin till they suddenly fall into destruction.


Ecclesiastes 9:13-18

A man may, by his wisdom, bring to pass that which he could never do by his strength. If God be for us, who can be against us, or stand before us? Solomon observes the power of wisdom, though it may labour under outward disadvantages. How forcible are right words! But wise and good men must often content themselves with the satisfaction of having done good, or, at least, endeavoured to do it, when they cannot do the good they would, nor have the praise they should. How many of the good gifts, both of nature and Providence, does one sinner destroy and make waste! He who destroys his own soul destroys much good. One sinner may draw many into his destroying ways. See who are the friends and enemies of a kingdom or a family, if one saint does much good, and one sinner destroys much good.


Ecclesiastes 10:1-3

Those especially who make a profession of religion, should keep from all appearances of evil. A wise man has great advantage over a fool, who is always at a loss when he has anything to do. Sin is the reproach of sinners, wherever they go, and shows their folly.


Ecclesiastes 10:4-10

Solomon appears to caution men not to seek redress in a hasty manner, nor to yield to pride and revenge. Do not, in a passion, quit thy post of duty; wait awhile, and thou wilt find that yielding pacifies great offences. Men are not preferred according to their merit. And those are often most forward to offer help, who are least aware of the difficulties, or the consequences. The same remark is applied to the church, or the body of Christ, that all the members should have the same care one for another.


Ecclesiastes 10:11-15

There is a practice in the East, of charming serpents by music. The babbler's tongue is an unruly evil, full of deadly poison; and contradiction only makes it the more violent. We must find the way to keep him gentle. But by rash, unprincipled, or slanderous talk, he brings open or secret vengeance upon himself. Would we duly consider our own ignorance as to future events, it would cut off many idle words which we foolishly multiply. Fools toil a great deal to no purpose. They do not understand the plainest things, such as the entrance into a great city. But it is the excellency of the way to the heavenly city, that it is a high-way, in which the simplest wayfaring men shall not err, Is. 25:8. But sinful folly makes men miss that only way to happiness.


Ecclesiastes 10:16-20

The happiness of a land depends on the character of its rulers. The people cannot be happy when their princes are childish, and lovers of pleasure. Slothfulness is of ill consequence both to private and public affairs. Money, of itself, will neither feed nor clothe, though it answers the occasions of this present life, as what is to be had, may generally be had for money. But the soul, as it is not redeemed, so it is not maintained with corruptible things, as silver and gold. God sees what men do, and hears what they say in secret; and, when he pleases, brings it to light by strange and unsuspected ways. If there be hazard in secret thoughts and whispers against earthly rulers, what must be the peril from every deed, word, or thought of rebellion against the King of kings, and Lord of lords! He seeth in secret. His ear is ever open. Sinner! curse not THIS KING in thy inmost thought. Your curses cannot affect Him; but his curse, coming down upon you, will sink you to the lowest hell.


Ecclesiastes 11:1-6

Solomon presses the rich to do good to others. Give freely, though it may seem thrown away and lost. Give to many. Excuse not thyself with the good thou hast done, from the good thou hast further to do. It is not lost, but well laid out. We have reason to expect evil, for we are born to trouble; it is wisdom to do good in the day of prosperity. Riches cannot profit us, if we do not benefit others. Every man must labour to be a blessing to that place where the providence of God casts him. Wherever we are, we may find good work to do, if we have but hearts to do it. If we magnify every little difficulty, start objections, and fancy hardships, we shall never go on, much less go through with our work. Winds and clouds of tribulation are, in God's hands, designed to try us. God's work shall agree with his word, whether we see it or not. And we may well trust God to provide for us, without our anxious, disquieting cares. Be not weary in well-doing, for in due season, in God's time, you shall reap, Gal. 6:9.


Ecclesiastes 11:7-10

Life is sweet to bad men, because they have their portion in this life; it is sweet to good men, because it is the time of preparation for a better; it is sweet to all. Here is a caution to think of death, even when life is most sweet. Solomon makes an effecting address to young persons. They would desire opportunity to pursue every pleasure. Then follow your desires, but be assured that God will call you into judgment. How many give loose to every appetite, and rush into every vicious pleasure! But God registers every one of their sinful thoughts and desires, their idle words and wicked words. If they would avoid remorse and terror, if they would have hope and comfort on a dying bed, if they would escape misery here and hereafter, let them remember the vanity of youthful pleasures. That Solomon means to condemn the pleasures of sin is evident. His object is to draw the young to purer and more lasting joys. This is not the language of one grudging youthful pleasures, because he can no longer partake of them; but of one who has, by a miracle of mercy, been brought back in safety. He would persuade the young from trying a course whence so few return. If the young would live a life of true happiness, if they would secure happiness hereafter, let them remember their Creator in the days of their youth.


Ecclesiastes 12:1-7

We should remember our sins against our Creator, repent, and seek forgiveness. We should remember our duties, and set about them, looking to him for grace and strength. This should be done early, while the body is strong, and the spirits active. When a man has the pain of reviewing a misspent life, his not having given up sin and worldly vanities till he is forced to say, I have no pleasure in them, renders his sincerity very questionable. Then follows a figurative description of old age and its infirmities, which has some difficulties; but the meaning is plain, to show how uncomfortable, generally, the days of old age are. As the four verses, 2-5, are a figurative description of the infirmities that usually accompany old age, Eccl. 12:6 notices the circumstances which take place in the hour of death. If sin had not entered into the world, these infirmities would not have been known. Surely then the aged should reflect on the evil of sin.


Ecclesiastes 12:8-14

Solomon repeats his text, VANITY OF VANITIES, ALL IS VANITY. These are the words of one that could speak by dear-bought experience of the vanity of the world, which can do nothing to ease men of the burden of sin. As he considered the worth of souls, he gave good heed to what he spake and wrote; words of truth will always be acceptable words. The truths of God are as goads to such as are dull and draw back, and nails to such as are wandering and draw aside; means to establish the heart, that we may never sit loose to our duty, nor be taken from it. The Shepherd of Israel is the Giver of inspired wisdom. Teachers and guides all receive their communications from him. The title is applied in Scripture to the Lord Jesus Christ, the Son of God. The prophets sought diligently, what, or what manner of time, the Spirit of Christ in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. To write many books was not suited to the shortness of human life, and would be weariness to the writer, and to the reader; and then was much more so to both than it is now. All things would be vanity and vexation, except they led to this conclusion, That to fear God, and keep his commandments, is the whole of man. The fear of God includes in it all the affections of the soul towards him, which are produced by the Holy Spirit. There may be terror where there is no love, nay, where there is hatred. But this is different from the gracious fear of God, as the feelings of an affectionate child. The fear of God, is often put for the whole of true religion in the heart, and includes its practical results in the life. Let us attend to the one thing needful, and now come to him as a merciful Saviour, who will soon come as an almighty Judge, when he will bring to light the things of darkness, and manifest the counsels of all hearts. Why does God record in his word, that ALL IS VANITY, but to keep us from deceiving ourselves to our ruin? He makes our duty to be our interest. May it be graven in all our hearts. Fear God, and keep his commandments, for this is all that concerns man.


Song of Solomon 1:1

This is "the Song of songs," excellent above any others, for it is wholly taken up with describing the excellences of Christ, and the love between him and his redeemed people.


Song of Solomon 1:2-6

The church, or rather the believer, speaks here in the character of the spouse of the King, the Messiah. The kisses of his mouth mean those assurances of pardon with which believers are favoured, filling them with peace and joy in believing, and causing them to abound in hope by the power of the Holy Ghost. Gracious souls take most pleasure in loving Christ, and being loved of him. Christ's love is more valuable and desirable than the best this world can give. The name of Christ is not now like ointment sealed up, but like ointment poured forth; which denotes the freeness and fulness of the setting forth of his grace by the gospel. Those whom he has redeemed and sanctified, are here the virgins that love Jesus Christ, and follow him whithersoever he goes, Rev. 14:4. They entreat him to draw them by the quickening influences of his Spirit. The more clearly we discern Christ's glory, the more sensible shall we be that we are unable to follow him suitably, and at the same time be more desirous of doing it. Observe the speedy answer given to this prayer. Those who wait at Wisdom's gate, shall be led into truth and comfort. And being brought into this chamber, our griefs will vanish. We have no joy but in Christ, and for this we are indebted to him. We will remember to give thanks for thy love; it shall make more lasting impressions upon us than any thing in this world. Nor is any love acceptable to Christ but love in sincerity, Eph. 6:24. The daughters of Jerusalem may mean professors not yet established in the faith. The spouse was black as the tents of the wandering Arabs, but comely as the magnificent curtains in the palaces of Solomon. The believer is black, as being defiled and sinful by nature, but comely, as renewed by Divine grace to the holy image of God. He is still deformed with remains of sin, but comely as accepted in Christ. He is often base and contemptible in the esteem of men, but excellent in the sight of God. The blackness was owing to the hard usage that had been suffered. The children of the church, her mother, but not of God, her Father, were angry with her. They had made her suffer hardships, which caused her to neglect the care of her soul. Thus, under the emblem of a poor female, made the chosen partner of a prince, we are led to consider the circumstances in which the love of Christ is accustomed to find its objects. They were wretched slaves of sin, in toil, or in sorrow, weary and heavy laden, but how great the change when the love of Christ is manifested to their souls!


Song of Solomon 1:7

,8 Observe the title given to Christ, O Thou whom my soul loveth. Those that do so, may come to him boldly, and may humbly plead with him. Is it with God's people a noon-time of outward troubles, inward conflicts? Christ has rest for them. Those whose souls love Jesus Christ, earnestly desire to share in the privileges of his flock. Turning aside from Christ is what gracious souls dread more than anything else. God is ready to answer prayer. Follow the track, ask for the good old way, observe the footsteps of the flock, look what has been the practice of godly people. Sit under the direction of good ministers; beside the tents of the under shepherds. Bring thy charge with thee, they shall all be welcome. It will be the earnest desire and prayer of the Christian, that God would so direct him in his worldly business, and so order his situation and employment, that he may have his Lord and Saviour always before him.


Song of Solomon 1:9-17

The Bridegroom gives high praises of his spouse. In the sight of Christ believers are the excellent of the earth, fitted to be instruments for promoting his glory. The spiritual gifts and graces which Christ bestows on every true believer, are described by the ornaments then in use, Song 1:10,11. The graces of the saints are many, but there is dependence upon each other. He who is the Author, will be the Finisher of the good work. The grace received from Christ's fulness, springs forth into lively exercises of faith, affection, and gratitude. Yet Christ, not his gifts, is most precious to them. The word translated "camphire," signifies "atonement or propitiation." Christ is dear to all believers, because he is the propitiation for their sins. No pretender must have his place in the soul. They resolved to lodge him in their hearts all the night; during the continuance of the troubles of life. Christ takes delight in the good work which his grace has wrought on the souls of believers. This should engage all who are made holy, to be very thankful for that grace which has made those fair, who by nature were deformed. The spouse (the believer) has a humble, modest eye, discovering simplicity and godly sincerity; eyes enlightened and guided by the Holy Spirit, that blessed Dove. The church expresses her value for Christ. Thou art the great Original, but I am but a faint and imperfect copy. Many are fair to look at, yet their temper renders them unpleasant: but Christ is fair, yet pleasant. The believer, Song 1:16, speaks with praise of those holy ordinances in which true believers have fellowship with Christ. Whether the believer is in the courts of the Lord, or in retirement; whether following his daily labours, or confined on the bed of sickness, or even in a dungeon, a sense of the Divine presence will turn the place into a paradise. Thus the soul, daily having fellowship with the Father, the Son, and the Holy Spirit, enjoys a lively hope of an incorruptible, undefiled, and unfading inheritance above.


Song of Solomon 2:1-7

Believers are beautiful, as clothed in the righteousness of Christ; and fragrant, as adorned with the graces of his Spirit; and they thrive under the refreshing beams of the Sun of righteousness. The lily is a very noble plant in the East; it grows to a considerable height, but has a weak stem. The church is weak in herself, yet is strong in Him that supports her. The wicked, the daughters of this world, who have no love to Christ, are as thorns, worthless and useless, noxious and hurtful. Corruptions are thorns in the flesh; but the lily now among thorns, shall be transplanted into that paradise where there is no brier or thorn. The world is a barren tree to the soul; but Christ is a fruitful one. And when poor souls are parched with convictions of sin, with the terrors of the law, or the troubles of this world, weary and heavy laden, they may find rest in Christ. It is not enough to pass by this shadow, but we must sit down under it. Believers have tasted that the Lord Jesus is gracious; his fruits are all the precious privileges of the new covenant, purchased by his blood, and communicated by his Spirit; promises are sweet to a believer, and precepts also. Pardons are sweet, and peace of conscience sweet. If our mouths are out of taste for the pleasures of sin, Divine consolations will be sweet to us. Christ brings the soul to seek and to find comforts through his ordinances, which are as a banqueting-house where his saints feast with him. The love of Christ, manifested by his death, and by his word, is the banner he displays, and believers resort to it. How much better is it with the soul when sick from love to Christ, than when surfeited with the love of this world! And though Christ seemed to have withdrawn, yet he was even then a very present help. All his saints are in his hand, which tenderly holds their aching heads. Finding Christ thus nigh to her, the soul is in great care that her communion with him is not interrupted. We easily grieve the Spirit by wrong tempers. Let those who have comfort, fear sinning it away.


Song of Solomon 2:8-13

The church pleases herself with thoughts of further communion with Christ. None besides can speak to the heart. She sees him come. This may be applied to the prospect the Old Testament saints had of Christ's coming in the flesh. He comes as pleased with his own undertaking. He comes speedily. Even when Christ seems to forsake, it is but for a moment; he will soon return with everlasting loving-kindness. The saints of old saw him, appearing through the sacrifices and ceremonial institutions. We see him through a glass darkly, as he manifests himself through the lattices. Christ invites the new convert to arise from sloth and despondency, and to leave sin and worldly vanities, for union and communion with him. The winter may mean years passed in ignorance and sin, unfruitful and miserable, or storms and tempests that accompanied his conviction of guilt and danger. Even the unripe fruits of holiness are pleasant unto Him whose grace has produced them. All these encouraging tokens and evidences of Divine favour, are motives to the soul to follow Christ more fully. Arise then, and come away from the world and the flesh, come into fellowship with Christ. This blessed change is owing wholly to the approaches and influences of the Sun of righteousness.


Song of Solomon 2:14-17

The church is Christ's dove; she returns to him, as her Noah. Christ is the Rock, in whom alone she can think herself safe, and find herself easy, as a dove in the hole of a rock, when struck at by the birds of prey. Christ calls her to come boldly to the throne of grace, having a great High Priest there, to tell what her request is. Speak freely, fear not a slight or a repulse. The voice of prayer is sweet and acceptable to God; those who are sanctified have the best comeliness. The first risings of sinful thoughts and desires, the beginnings of trifling pursuits which waste the time, trifling visits, small departures from truth, whatever would admit some conformity to the world; all these, and many more, are little foxes which must be removed. This is a charge to believers to mortify their sinful appetites and passions, which are as little foxes, that destroy their graces and comforts, and crush good beginnings. Whatever we find a hinderance to us in that which is good, we must put away. He feedeth among the lilies; this shows Christ's gracious presence among believers. He is kind to all his people. It becomes them to believe this, when under desertion and absence, and so to ward off temptations. The shadows of the Jewish dispensation were dispelled by the dawning of the gospel day. And a day of comfort will come after a night of desertion. Come over the mountains of Bether, "the mountains that divide," looking forward to that day of light and love. Christ will come over every separating mountain to take us home to himself.


Song of Solomon 3:1-5

It was hard to the Old Testament church to find Christ in the ceremonial law; the watchmen of that church gave little assistance to those who sought after him. The night is a time of coldness, darkness, and drowsiness, and of dim apprehensions concerning spiritual things. At first, when uneasy, some feeble efforts are made to obtain the comfort of communion with Christ. This proves in vain; the believer is then roused to increased diligence. The streets and broad-ways seem to imply the means of grace in which the Lord is to be sought. Application is made to those who watch for men's souls. Immediate satisfaction is not found. We must not rest in any means, but by faith apply directly to Christ. The holding of Christ, and not letting him go, denotes earnest cleaving to him. What prevails is a humble, ardent suing by prayer, with a lively exercise of faith on his promises. So long as the faith of believers keeps hold of Christ, he will not be offended at their earnest asking, yea, he is well pleased with it. The believer desires to make others acquainted with his Saviour. Wherever we find Christ, we must take him home with us to our houses, especially to our hearts; and we should call upon ourselves and each other, to beware of grieving our holy Comforter, and provoking the departure of the Beloved.


Song of Solomon 3:6-11

A wilderness is an emblem of the world; the believer comes out of it when he is delivered from the love of its sinful pleasures and pursuits, and refuses to comply with its customs and fashions, to seek happiness in communion with the Saviour. A poor soul shall come up, at last, under the conduct of the Comforter; like a cloud of incense ascending from the altar, or the smoke of the burnt-offerings. This signifies pious and devout affections, and the mounting of the soul heaven-ward. The believer is filled with the graces of God's Spirit; his devotions now are very lively. These graces and comforts are from the heavenly Canaan. He, who is the Peace of his people, the King of the heavenly Zion, has provided for the safe conveyance of his redeemed through the wilderness of this world. The bed, or palanquin, was contrived for rest and easy conveyance, but its beauty and magnificence showed the quality of its owner. The church is well guarded; more are with her than are against her: believers, when they repose in Christ, and with him, though they have their fears in the night, are yet safe. The chariot here denotes the covenant of redemption, the way of our salvation. This is that work of Christ, which makes him loved and admired in the eyes of believers. It is framed and contrived, both for the glory of Christ, and for the comfort of believers; it is well ordered in all things and sure. The blood of the covenant, that rich purple, is the cover of this chariot, by which believers are sheltered from the wind and storms of Divine wrath, and the troubles of this world; but the midst of it is that love of Christ which passes knowledge, this is for believers to repose upon. Christ, in his gospel, manifests himself. Take special notice of his crown. Applying this to Christ, it speaks the honour put upon him, and his power and dominion.


Song of Solomon 4:1-7

If each of these comparisons has a meaning applicable to the graces of the church, or of the faithful Christian, they are not clearly known; and great mistakes are made by fanciful guesses. The mountain of myrrh appears to mean the mountain Moriah, on which the temple was built, where the incense was burned, and the people worshipped the Lord. This was his residence till the shadows of the law given to Moses were dispersed by the breaking of the gospel day, and the rising of the Sun of righteousness. And though, in respect of his human nature, Christ is absent from his church on earth, and will continue to be so till the heavenly day break, yet he is spiritually present in his ordinances, and with his people. How fair and comely are believers, when justified in Christ's righteousness, and adorned with spiritual graces! when their thoughts, words, and deeds, though imperfect, are pure, manifesting a heart nourished by the gospel!