translation_id: net-engnet

book_id: PSA

label: NET translator note

text: Heb “according to lilies.” See the superscription to .


text: Heb “and there is no place to stand.”


text: Heb “have entered.”


text: Or perhaps “raw”; Heb “burned; enflamed.”


text: Heb “my eyes fail from waiting for my God.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision.


text: Heb “[with] a lie.” The Hebrew noun שֶׁקֶר ( sheqer , “lie”) is used here as an adverb, “falsely, wrongfully” (see Pss 35:19; 38:19 ).


text: The Hebrew verb עָצַם (’ atsam ) can sometimes mean “are strong,” but here it probably focuses on numerical superiority; note the parallel verb רָבַב ( ravav , “be many”).


text: Heb “that which I did not steal, then I restore.” Apparently אָז (’ az , “then”) is used here to emphasize the verb that follows. sn They make me repay what I did not steal . The psalmist’s enemies falsely accuse him and hold him accountable for alleged crimes he did not even commit.


text: Heb “you know my foolishness.”


text: Heb “O Master, Lord of hosts.” Both titles draw attention to God’s sovereign position.


text: Heb “carry, bear.”


text: Heb “on account of you.”


text: Heb “and shame covers my face.”


text: Heb “and I am estranged to my brothers, and a foreigner to the sons of my mother.”


text: Or “for.” This verse explains that the psalmist’s suffering is due to his allegiance to God.


text: Or “devotion to.”


text: Heb “the insults of those who insult you fall upon me.” sn Jn 2:17 applies the first half of this verse to Jesus’ ministry in the context of John’s account of Jesus cleansing the temple.


text: Heb “and it becomes insults to me.”


text: Heb “and I am an object of ridicule to them.”


text: Heb “the mocking songs of the drinkers of beer.”


text: Heb “as for me, [may] my prayer be to you, O Lord , [in] a time of favor.”


text: Heb “O God, in the abundance of your loyal love, answer me in the faithfulness of your deliverance.”


text: Heb “let me be delivered.”


text: Heb “well,” which here symbolizes the place of the dead (cf. Ps 55:23 ).


text: Heb “do not let the well close its mouth upon me.”


text: Or “pleasant”; or “desirable.”


text: Heb “do not hide your face from.” The Hebrew idiom “hide the face” can (1) mean “ignore” (see Pss 10:11; 13:1; 51:9 ) or (2) carry the stronger idea of “reject” (see Pss 30:7; 88:14 ).


text: Or “quickly.”


text: Heb “come near my life and redeem it.” The verb “redeem” casts the Lord in the role of a leader who protects members of his extended family in times of need and crisis (see Ps 19:14 ).


text: Heb “before you [are] all my enemies.”


text: Heb “break my heart.” The “heart” is viewed here as the origin of the psalmist’s emotions.


text: The verb form appears to be a Qal preterite from an otherwise unattested root נוּשׁ ( nush ), which some consider an alternate form of אָנַשׁ (’ anash , “be weak; be sick”; see BDB 60 s.v. I אָנַשׁ ). Perhaps the form should be emended to a Niphal, וָאֵאָנְשָׁה ( va ’ e ’ onshah , “and I am sick”). The Niphal of אָנַשׁ occurs in 2 Sam 12:15 , where it is used to describe David’s sick child.


text: Heb “wait.”


text: Heb “and I wait for sympathy, but there is none.” The form נוּד ( nud ) is an infinitive functioning as a verbal noun:, “sympathizing.” Some suggest emending the form to a participle נָד ( nad , “one who shows sympathy”). The verb נוּד ( nud ) also has the nuance “show sympathy” in Job 2:11; 42:11 and Isa 51:19 .


text: According to BDB 912 s.v. II רֹאשׁ the term can mean “a bitter and poisonous plant.”


label: NET textual note

text: Heb “and to the friends for a snare.” The plural of שָׁלוֹם ( shalom , “peace”) is used in Ps 55:20 of one’s “friends.” If the reading of the MT is retained here, the term depicts the psalmist’s enemies as a close-knit group of friends who are bound together by their hatred for the psalmist. Some prefer to revocalize the text as וּלְשִׁלּוּמִים ( ulÿshillumim , “and for retribution”). In this case the noun stands parallel to פַּח ( pakh , “trap”) and מוֹקֵשׁ ( moqesh , “snare”), and one might translate, “may their dining table become a trap before them, [a means of] retribution and a snare” (cf. NIV).


text: Heb “may their eyes be darkened from seeing.”


text: Heb “make their hips shake continually.”


text: Heb “anger.” “Anger” here refers metonymically to divine judgment, which is the practical effect of God’s anger.


text: Heb “the rage of your anger.” The phrase “rage of your anger” employs an appositional genitive. Synonyms are joined in a construct relationship to emphasize the single idea. For a detailed discussion of the grammatical point with numerous examples, see Y. Avishur, “Pairs of Synonymous Words in the Construct State (and in Appositional Hendiadys) in Biblical Hebrew,” Semitics 2 (1971), 17-81.


text: Heb “in their tents may there not be one who dwells.” sn In Acts 1:2 0 Peter applies the language of this verse to Judas’ experience. By changing the pronouns from plural to singular, he is able to apply the ancient curse, pronounced against the psalmist’s enemies, to Judas in particular.


text: Or “persecute”; Heb “chase.”


text: Heb “for you, the one whom you strike, they chase.”


text: Heb “they announce the pain of your wounded ones” (i.e., “the ones whom you wounded,” as the parallel line makes clear). sn The psalmist is innocent of the false charges made by his enemies (v. 4 ), but he is also aware of his sinfulness (v. 5 ) and admits that he experiences divine discipline (v. 26 ) despite his devotion to God (v. 9 ). Here he laments that his enemies take advantage of such divine discipline by harassing and slandering him. They “kick him while he’s down,” as the expression goes.


text: Heb “place sin upon their sin.”


text: Heb “let them not come into your vindication.”


text: Heb “let them be wiped out of the scroll of the living.” sn The phrase the scroll of the living occurs only here in the OT. It pictures a scroll or census list containing the names of the citizens of a community. When an individual died, that person’s name was removed from the list. So this curse is a very vivid way of asking that the enemies die.


text: Heb “and with the godly let them not be written.” sn Do not let their names be listed with the godly . This curse pictures a scroll in which God records the names of his loyal followers. The psalmist makes the point that his enemies have no right to be included in this list of the godly.


text: Heb “your deliverance, O God, may it protect me.”


text: Heb “I will praise the name of God with a song.”


text: Heb “I will magnify him with thanks.”


text: Heb “may your heart[s] live.” See Ps 22:26 .


text: Heb “his prisoners he does not despise.”


text: Heb “they”; the referent (God’s people) has been specified in the translation for clarity.


text: Heb “it.” The third feminine singular pronominal suffix probably refers to “Zion” (see Pss 48:12; 102:14 ); thus the referent has been specified in the translation for clarity.


text: Heb “the lovers of his name.” The phrase refers to those who are loyal to God (cf. v. 35 ). See Pss 5:11; 119:132 ; Isa 56:6 .