translation_id: net-engnet

book_id: ZEC

label: NET translator note

text: For location see Map5-B1 ; Map6-F3 ; Map7-E2 ; Map8-F2 ; Map10-B3 ; JP1-F4 ; JP2-F4 ; JP3-F4 ; JP4-F4 .


text: See the note on the expression “angelic messenger” in 1:9 .


text: Heb “Jerusalem will dwell as open regions ( פְּרָזוֹת , pÿrazot )”; cf. NAB “in open country”; CEV “won’t have any boundaries.” The population will be so large as to spill beyond the ancient and normal enclosures. The people need not fear, however, for the Lord will be an invisible but strong wall (v. 5 ).


text: Heb “her”; the referent (Jerusalem) has been specified in the translation for clarity.


text: Or “of the sky.” The same Hebrew term, שָׁמַיִם ( shamayim ), may be translated “heaven(s)” or “sky” depending on the context.


text: Heb “live in [or “with” (cf. NASB), i.e., “among”] the daughter of Babylon” (so NIV; NAB “dwell in daughter Babylon”).


text: Heb “After glory has he sent me” (similar KJV, NASB). What is clearly in view is the role of Zechariah who, by faithful proclamation of the message, will glorify the Lord .


text: Heb “gate” ( בָּבָה , bavah ) of the eye, that is, pupil. The rendering of this term by KJV as “apple” has created a well-known idiom in the English language, “the apple of his eye” (so ASV, NIV). The pupil is one of the most vulnerable and valuable parts of the body, so for Judah to be considered the “pupil” of the Lord ’s eye is to raise her value to an incalculable price (cf. NLT “my most precious possession”).


label: NET textual note

text: A scribal emendation ( tiqqun sopherim ) has apparently altered an original “my eye” to “his eye” in order to allow the prophet to be the speaker throughout vv. 8-9 . This alleviates the problem of the Lord saying, in effect, that he has sent himself on the mission to the nations.


text: Heb “I will wave my hand over them” (so NASB); NIV, NRSV “raise my hand against them.”


text: Heb “on that day.” The descriptive phrase “of salvation” has been supplied in the translation for clarity.


text: The LXX and Syriac have the 3rd person masculine singular suffix in both places (“his people” and “he will settle”; cf. NAB, TEV) in order to avoid the Lord ’s speaking of himself in the third person. Such resort is unnecessary, however, in light of the common shifting of person in Hebrew narrative (cf. 3:2 ).


text: Heb “will inherit” (so NIV, NRSV).


text: Heb “all flesh”; NAB, NIV “all mankind.”