<title type="x-ms">Proverbs</title>

 The subject of this book may be thus stated by an enlargement on the opening verses. 1. The Proverbs of Solomon, the son of David, king of Israel. 2. Which treat of the knowledge of wisdom, of piety towards God, of instruction and moral discipline, of the understanding wise and prudent counsels. 3. Which treat of the attainment of instruction in wisdom, which wisdom is to be shown in the conduct of life, and consists in righteousness with regard to our fellow-creatures. 4. Which treat of the giving to the simple sagacity to discover what is right, by supplying them with just principles, and correct views of virtue and vice; and to the young man knowledge, so that he need not err through ignorance; and discretion, so that by pondering well these precepts, he may not err through obstinacy. Take the proverbs of other nations, and we shall find great numbers founded upon selfishness, cunning, pride, injustice, national contempt, and animosities. The principles of the Proverbs of Solomon are piety, charity, justice, benevolence, and true prudence. Their universal purity proves that they are the word of God.

 <title type="x-s2">Chapter 1</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>The use of the Proverbs.</cell><cell>(1-6)</cell></row>

 <row><cell>Exhortations to fear God and obey parents.</cell><cell>(7-9)</cell></row>

 <row><cell>To avoid the enticings of sinners.</cell><cell>(10-19)</cell></row>

 <row><cell>The address of Wisdom to sinners.</cell><cell>(20-33)</cell></row>

<hi type="bold">Verses 1-6</hi>

 The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.

Proverbs The subject of this book may be thus stated by an enlargement on the opening verses. 1. The Proverbs of Solomon, the son of David, king of Israel. 2. Which treat of the knowledge of wisdom, of piety towards God, of instruction and moral discipline, of the understanding wise and prudent counsels. 3. Which treat of the attainment of instruction in wisdom, which wisdom is to be shown in the conduct of life, and consists in righteousness with regard to our fellow-creatures. 4. Which treat of the giving to the simple sagacity to discover what is right, by supplying them with just principles, and correct views of virtue and vice; and to the young man knowledge, so that he need not err through ignorance; and discretion, so that by pondering well these precepts, he may not err through obstinacy. Take the proverbs of other nations, and we shall find great numbers founded upon selfishness, cunning, pride, injustice, national contempt, and animosities. The principles of the Proverbs of Solomon are piety, charity, justice, benevolence, and true prudence. Their universal purity proves that they are the word of God. Chapter 1 Chapter Outline The use of the Proverbs. (1-6) Exhortations to fear God and obey parents. (7-9) To avoid the enticings of sinners. (10-19) The address of Wisdom to sinners. (20-33) Verses 1-6 The lessons here given are plain, and likely to benefit those who feel their own ignorance, and their need to be taught. If young people take heed to their ways, according to Solomon's Proverbs, they will gain knowledge and discretion. Solomon speaks of the most important points of truth, and a greater than Solomon is here. Christ speaks by his word and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.


<hi type="bold">Verses 7-9</hi>

 Fools are persons who have no true wisdom, who follow their own devices, without regard to reason, or reverence for God. Children are reasonable creatures, and when we tell them what they must do, we must tell them why. But they are corrupt and wilful, therefore with the instruction there is need of a law. Let Divine truths and commands be to us most honourable; let us value them, and then they shall be so to us.

Verses 7-9 Fools are persons who have no true wisdom, who follow their own devices, without regard to reason, or reverence for God. Children are reasonable creatures, and when we tell them what they must do, we must tell them why. But they are corrupt and wilful, therefore with the instruction there is need of a law. Let Divine truths and commands be to us most honourable; let us value them, and then they shall be so to us.


<hi type="bold">Verses 10-19</hi>

 Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?

Verses 10-19 Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?


<hi type="bold">Verses 20-33</hi>

 Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.  <chapter eID="Prov.1"/>

Verses 20-33 Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.


<title type="x-s2">Chapter 2</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Promises to those who seek wisdom.</cell><cell>(1-9)</cell></row>

 <row><cell>The advantages of wisdom.</cell><cell>(10-22)</cell></row>

<hi type="bold">Verses 1-9</hi>

 Those who earnestly seek heavenly wisdom, will never complain that they have lost their labour; and the freeness of the gift does not do away the necessity of our diligence, <reference osisRef="John.6.27">Joh 6:27</reference> Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favoured. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.

Chapter 2 Chapter Outline Promises to those who seek wisdom. (1-9) The advantages of wisdom. (10-22) Verses 1-9 Those who earnestly seek heavenly wisdom, will never complain that they have lost their labour; and the freeness of the gift does not do away the necessity of our diligence, Joh 6:27 Let them seek, and they shall find it; let them ask, and it shall be given them. Observe who are thus favoured. They are the righteous, on whom the image of God is renewed, which consists in righteousness. If we depend upon God, and seek to him for wisdom, he will enable us to keep the paths of judgment.


<hi type="bold">Verses 10-22</hi>

 If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?  <chapter eID="Prov.2"/>

Verses 10-22 If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?


<title type="x-s2">Chapter 3</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Exhortations to obedience and faith.</cell><cell>(1-6)</cell></row>

 <row><cell>To piety, and to improve afflictions.</cell><cell>(7-12)</cell></row>

 <row><cell>To gain wisdom.</cell><cell>(13-20)</cell></row>

 <row><cell>Guidance of Wisdom.</cell><cell>(21-26)</cell></row>

 <row><cell>The wicked and the upright.</cell><cell>(27-35)</cell></row>

<hi type="bold">Verses 1-6</hi>

 In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God's mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.

Chapter 3 Chapter Outline Exhortations to obedience and faith. (1-6) To piety, and to improve afflictions. (7-12) To gain wisdom. (13-20) Guidance of Wisdom. (21-26) The wicked and the upright. (27-35) Verses 1-6 In the way of believing obedience to God's commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God's mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.


<hi type="bold">Verses 7-12</hi>

 There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God's children any hurt, that, by the grace of God, they promote their holiness.

Verses 7-12 There is not a greater enemy to the fear of the Lord in the heart, than self-conceit of our own wisdom. The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honour God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God's children any hurt, that, by the grace of God, they promote their holiness.


<hi type="bold">Verses 13-20</hi>

 No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.

Verses 13-20 No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.


<hi type="bold">Verses 21-26</hi>

 Let us not suffer Christ's words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God's providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.

Verses 21-26 Let us not suffer Christ's words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God's providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.


<hi type="bold">Verses 27-35</hi>

 Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favour is shown to the humble believer.  <chapter eID="Prov.3"/>

Verses 27-35 Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favour is shown to the humble believer.


<title type="x-s2">Chapter 4</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Exhortation to the study of wisdom.</cell><cell>(1-13)</cell></row>

 <row><cell>Cautions against bad company, Exhortation to faith and holiness.</cell><cell>(14-27)</cell></row>

<hi type="bold">Verses 1-13</hi>

 We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon's parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ's salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.

Chapter 4 Chapter Outline Exhortation to the study of wisdom. (1-13) Cautions against bad company, Exhortation to faith and holiness. (14-27) Verses 1-13 We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon's parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ's salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.


<hi type="bold">Verses 14-27</hi>

 The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a froward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God's word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.  <chapter eID="Prov.4"/>

Verses 14-27 The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a froward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God's word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.


<title type="x-s2">Chapter 5</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Exhortations to wisdom. The evils of licentiousness.</cell><cell>(1-14)</cell></row>

 <row><cell>Remedies against licentiousness, The miserable end of the wicked.</cell><cell>(15-23)</cell></row>

<hi type="bold">Verses 1-14</hi>

 Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!

Chapter 5 Chapter Outline Exhortations to wisdom. The evils of licentiousness. (1-14) Remedies against licentiousness, The miserable end of the wicked. (15-23) Verses 1-14 Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!


<hi type="bold">Verses 15-23</hi>

 Lawful marriage is a means God has appointed to keep from these destructive vices. But we are not properly united, except as we attend to God's word, seeking his direction and blessing, and acting with affection. Ever remember, that though secret sins may escape the eyes of our fellow-creatures, yet a man's ways are before the eyes of the Lord, who not only sees, but ponders all his goings. Those who are so foolish as to choose the way of sin, are justly left of God to themselves, to go on in the way to destruction.  <chapter eID="Prov.5"/>

Verses 15-23 Lawful marriage is a means God has appointed to keep from these destructive vices. But we are not properly united, except as we attend to God's word, seeking his direction and blessing, and acting with affection. Ever remember, that though secret sins may escape the eyes of our fellow-creatures, yet a man's ways are before the eyes of the Lord, who not only sees, but ponders all his goings. Those who are so foolish as to choose the way of sin, are justly left of God to themselves, to go on in the way to destruction.


<title type="x-s2">Chapter 6</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Cautions against rash suretiship.</cell><cell>(1-5)</cell></row>

 <row><cell>A rebuke to slothfulness.</cell><cell>(6-11)</cell></row>

 <row><cell>Seven things hateful to God.</cell><cell>(12-19)</cell></row>

 <row><cell>Exhortations to walk according to God's commandments.</cell><cell>(20-35)</cell></row>

<hi type="bold">Verses 1-5</hi>

 If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.

Chapter 6 Chapter Outline Cautions against rash suretiship. (1-5) A rebuke to slothfulness. (6-11) Seven things hateful to God. (12-19) Exhortations to walk according to God's commandments. (20-35) Verses 1-5 If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.


<hi type="bold">Verses 6-11</hi>

 Diligence in business is every man's wisdom and duty; not so much that he may attain worldly wealth, as that he may not be a burden to others, or a scandal to the church. The ants are more diligent than slothful men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus life runs to waste; and poverty, though at first at a distance, gradually draws near, like a traveller; and when it arrives, is like an armed man, too strong to be resisted. All this may be applied to the concerns of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not give diligence to secure our own salvation?

Verses 6-11 Diligence in business is every man's wisdom and duty; not so much that he may attain worldly wealth, as that he may not be a burden to others, or a scandal to the church. The ants are more diligent than slothful men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus life runs to waste; and poverty, though at first at a distance, gradually draws near, like a traveller; and when it arrives, is like an armed man, too strong to be resisted. All this may be applied to the concerns of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not give diligence to secure our own salvation?


<hi type="bold">Verses 12-19</hi>

 If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.

Verses 12-19 If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.


<hi type="bold">Verses 20-35</hi>

 The word of God has something to say to us upon all occasions. Let not faithful reproofs ever make us uneasy. When we consider how much this sin abounds, how heinous adultery is in its own nature, of what evil consequence it is, and how certainly it destroys the spiritual life in the soul, we shall not wonder that the cautions against it are so often repeated. Let us notice the subjects of this chapter. Let us remember Him who willingly became our Surety, when we were strangers and enemies. And shall Christians, who have such prospects, motives, and examples, be slothful and careless? Shall we neglect what is pleasing to God, and what he will graciously reward? May we closely watch every sense by which poison can enter our minds or affections.  <chapter eID="Prov.6"/>

Verses 20-35 The word of God has something to say to us upon all occasions. Let not faithful reproofs ever make us uneasy. When we consider how much this sin abounds, how heinous adultery is in its own nature, of what evil consequence it is, and how certainly it destroys the spiritual life in the soul, we shall not wonder that the cautions against it are so often repeated. Let us notice the subjects of this chapter. Let us remember Him who willingly became our Surety, when we were strangers and enemies. And shall Christians, who have such prospects, motives, and examples, be slothful and careless? Shall we neglect what is pleasing to God, and what he will graciously reward? May we closely watch every sense by which poison can enter our minds or affections.


<title type="x-s2">Chapter 7</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Invitations to learn wisdom.</cell><cell>(1-5)</cell></row>

 <row><cell>The arts of seducers, with warnings against them.</cell><cell>(6-27)</cell></row>

<hi type="bold">Verses 1-5</hi>

 We must lay up God's commandments safely. Not only, Keep them, and you shall live; but, Keep them as those that cannot live without them. Those that blame strict and careful walking as needless and too precise, consider not that the law is to be kept as the apple of the eye; indeed the law in the heart is the eye of the soul. Let the word of God dwell in us, and so be written where it will be always at hand to be read. Thus we shall be kept from the fatal effects of our own passions, and the snares of Satan. Let God's word confirm our dread of sin, and resolutions against it.

Chapter 7 Chapter Outline Invitations to learn wisdom. (1-5) The arts of seducers, with warnings against them. (6-27) Verses 1-5 We must lay up God's commandments safely. Not only, Keep them, and you shall live; but, Keep them as those that cannot live without them. Those that blame strict and careful walking as needless and too precise, consider not that the law is to be kept as the apple of the eye; indeed the law in the heart is the eye of the soul. Let the word of God dwell in us, and so be written where it will be always at hand to be read. Thus we shall be kept from the fatal effects of our own passions, and the snares of Satan. Let God's word confirm our dread of sin, and resolutions against it.


<hi type="bold">Verses 6-27</hi>

 Here is an affecting example of the danger of youthful lusts. It is a history or a parable of the most instructive kind. Will any one dare to venture on temptations that lead to impurity, after Solomon has set before his eyes in so lively and plain a manner, the danger of even going near them? Then is he as the man who would dance on the edge of a lofty rock, when he has just seen another fall headlong from the same place. The misery of self-ruined sinners began in disregard to God's blessed commands. We ought daily to pray that we may be kept from running into temptation, else we invite the enemies of our souls to spread snares for us. Ever avoid the neighbourhood of vice. Beware of sins which are said to be pleasant sins. They are the more dangerous, because they most easily gain the heart, and close it against repentance. Do nothing till thou hast well considered the end of it. Were a man to live as long as Methuselah, and to spend all his days in the highest delights sin can offer, one hour of the anguish and tribulation that must follow, would far outweigh them.  <chapter eID="Prov.7"/>

Verses 6-27 Here is an affecting example of the danger of youthful lusts. It is a history or a parable of the most instructive kind. Will any one dare to venture on temptations that lead to impurity, after Solomon has set before his eyes in so lively and plain a manner, the danger of even going near them? Then is he as the man who would dance on the edge of a lofty rock, when he has just seen another fall headlong from the same place. The misery of self-ruined sinners began in disregard to God's blessed commands. We ought daily to pray that we may be kept from running into temptation, else we invite the enemies of our souls to spread snares for us. Ever avoid the neighbourhood of vice. Beware of sins which are said to be pleasant sins. They are the more dangerous, because they most easily gain the heart, and close it against repentance. Do nothing till thou hast well considered the end of it. Were a man to live as long as Methuselah, and to spend all his days in the highest delights sin can offer, one hour of the anguish and tribulation that must follow, would far outweigh them.


<title type="x-s2">Chapter 8</title>

Chapter Outline

 Christ, as Wisdom, calls to the sons of men.

 (1-11)

 The nature and riches of Wisdom.

 (12-21)

 Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.

 (22-31)

 Exhortations to hear Christ's word.

 (32-36)

<hi type="bold">Verses 1-11</hi>

 The will of God is made known by the works of creation, and by the consciences of men, but more clearly by Moses and the prophets. The chief difficulty is to get men to attend to instruction. Yet attention to the words of Christ, will guide the most ignorant into saving knowledge of the truth. Where there is an understanding heart, and willingness to receive the truth in love, wisdom is valued above silver and gold.

Chapter 8 Chapter Outline Christ, as Wisdom, calls to the sons of men. (1-11) The nature and riches of Wisdom. (12-21) Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man. (22-31) Exhortations to hear Christ's word. (32-36) Verses 1-11 The will of God is made known by the works of creation, and by the consciences of men, but more clearly by Moses and the prophets. The chief difficulty is to get men to attend to instruction. Yet attention to the words of Christ, will guide the most ignorant into saving knowledge of the truth. Where there is an understanding heart, and willingness to receive the truth in love, wisdom is valued above silver and gold.


<hi type="bold">Verses 12-21</hi>

 Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin; God found one for our recovery. He hates pride and arrogance, evil ways and froward conversation; these render men unwilling to hear his humbling, awakening, holy instructions. True religion gives men the best counsel in all difficult cases, and helps to make their way plain. His wisdom makes all truly happy who receive it in the love of Christ Jesus. Seek him early, seek him earnestly, seek him before any thing else. Christ never said, Seek in vain. Those who love Christ, are such as have seen his loveliness, and have had his love shed abroad in their hearts; therefore they are happy. They shall be happy in this world, or in that which is beyond compare better. Wealth gotten by vanity will soon be diminished, but that which is well got, will wear well; and that which is well spent upon works of piety and charity, will be lasting. If they have not riches and honour in this world, they shall have that which is infinitely better. They shall be happy in the grace of God. Christ, by his Spirit, guides believers into all truth, and so leads them in the way of righteousness; and they walk after the Spirit. Also, they shall be happy in the glory of God hereafter. In Wisdom's promises, believers have goods laid up, not for days and years, but for eternity; her fruit therefore is better than gold.

Verses 12-21 Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin; God found one for our recovery. He hates pride and arrogance, evil ways and froward conversation; these render men unwilling to hear his humbling, awakening, holy instructions. True religion gives men the best counsel in all difficult cases, and helps to make their way plain. His wisdom makes all truly happy who receive it in the love of Christ Jesus. Seek him early, seek him earnestly, seek him before any thing else. Christ never said, Seek in vain. Those who love Christ, are such as have seen his loveliness, and have had his love shed abroad in their hearts; therefore they are happy. They shall be happy in this world, or in that which is beyond compare better. Wealth gotten by vanity will soon be diminished, but that which is well got, will wear well; and that which is well spent upon works of piety and charity, will be lasting. If they have not riches and honour in this world, they shall have that which is infinitely better. They shall be happy in the grace of God. Christ, by his Spirit, guides believers into all truth, and so leads them in the way of righteousness; and they walk after the Spirit. Also, they shall be happy in the glory of God hereafter. In Wisdom's promises, believers have goods laid up, not for days and years, but for eternity; her fruit therefore is better than gold.


<hi type="bold">Verses 22-31</hi>

 The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?

Verses 22-31 The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?


<hi type="bold">Verses 32-36</hi>

 Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom's instructions, when people professing godliness, seek excuses for neglecting the means of grace? Christ is Wisdom, and he is Life to all believers; nor can we obtain God's favour, unless we find Christ, and are found in him. Those who offend Christ deceive themselves; sin is a wrong to the soul. Sinners die because they will die, which justifies God when he judges.  <chapter eID="Prov.8"/>

Verses 32-36 Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom's instructions, when people professing godliness, seek excuses for neglecting the means of grace? Christ is Wisdom, and he is Life to all believers; nor can we obtain God's favour, unless we find Christ, and are found in him. Those who offend Christ deceive themselves; sin is a wrong to the soul. Sinners die because they will die, which justifies God when he judges.


<title type="x-s2">Chapter 9</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>The invitations of Wisdom.</cell><cell>(1-12)</cell></row>

 <row><cell>The invitations of folly.</cell><cell>(13-18)</cell></row>

<hi type="bold">Verses 1-12</hi>

 Christ has prepared ordinances to which his people are admitted, and by which nourishment is given here to those that believe in him, as well as mansions in heaven hereafter. The ministers of the gospel go forth to invite the guests. The call is general, and shuts out none that do not shut out themselves. Our Saviour came, not to call the righteous, but sinners; not the wise in their own eyes, who say they see. We must keep from the company and foolish pleasures of the ungodly, or we never can enjoy the pleasures of a holy life. It is vain to seek the company of wicked men in the hope of doing them good; we are far more likely to be corrupted by them. It is not enough to forsake the foolish, we must join those that walk in wisdom. There is no true wisdom but in the way of religion, no true life but in the end of that way. Here is the happiness of those that embrace it. A man cannot be profitable to God; it is for our own good. Observe the shame and ruin of those who slight it. God is not the Author of sin: and Satan can only tempt, he cannot force. Thou shalt bear the loss of that which thou scornest: it will add to thy condemnation.

Chapter 9 Chapter Outline The invitations of Wisdom. (1-12) The invitations of folly. (13-18) Verses 1-12 Christ has prepared ordinances to which his people are admitted, and by which nourishment is given here to those that believe in him, as well as mansions in heaven hereafter. The ministers of the gospel go forth to invite the guests. The call is general, and shuts out none that do not shut out themselves. Our Saviour came, not to call the righteous, but sinners; not the wise in their own eyes, who say they see. We must keep from the company and foolish pleasures of the ungodly, or we never can enjoy the pleasures of a holy life. It is vain to seek the company of wicked men in the hope of doing them good; we are far more likely to be corrupted by them. It is not enough to forsake the foolish, we must join those that walk in wisdom. There is no true wisdom but in the way of religion, no true life but in the end of that way. Here is the happiness of those that embrace it. A man cannot be profitable to God; it is for our own good. Observe the shame and ruin of those who slight it. God is not the Author of sin: and Satan can only tempt, he cannot force. Thou shalt bear the loss of that which thou scornest: it will add to thy condemnation.


<hi type="bold">Verses 13-18</hi>

 How diligent the tempter is, to seduce unwary souls into sin! Carnal, sensual pleasure, stupifies conscience, and puts out the sparks of conviction. This tempter has no solid reason to offer; and where she gets dominion in a soul, all knowledge of holy things is lost and forgotten. She is very violent and pressing. We need to seek and pray for true wisdom, for Satan has many ways to withdraw our souls from Christ. Not only worldly lusts and abandoned seducers prove fatal to the souls of men; but false teachers, with doctrines that flatter pride and give liberty to lusts, destroy thousands. They especially draw off such as have received only partial serious impressions. The depths of Satan are depths of hell; and sin, without remorse, is ruin, ruin without remedy. Solomon shows the hook; those that believe him, will not meddle with the bait. Behold the wretched, empty, unsatisfying, deceitful, and stolen pleasure sin proposes; and may our souls be so desirous of the everlasting enjoyment of Christ, that on earth we may live to him, daily, by faith, and ere long be with him in glory.  <chapter eID="Prov.9"/>

Verses 13-18 How diligent the tempter is, to seduce unwary souls into sin! Carnal, sensual pleasure, stupifies conscience, and puts out the sparks of conviction. This tempter has no solid reason to offer; and where she gets dominion in a soul, all knowledge of holy things is lost and forgotten. She is very violent and pressing. We need to seek and pray for true wisdom, for Satan has many ways to withdraw our souls from Christ. Not only worldly lusts and abandoned seducers prove fatal to the souls of men; but false teachers, with doctrines that flatter pride and give liberty to lusts, destroy thousands. They especially draw off such as have received only partial serious impressions. The depths of Satan are depths of hell; and sin, without remorse, is ruin, ruin without remedy. Solomon shows the hook; those that believe him, will not meddle with the bait. Behold the wretched, empty, unsatisfying, deceitful, and stolen pleasure sin proposes; and may our souls be so desirous of the everlasting enjoyment of Christ, that on earth we may live to him, daily, by faith, and ere long be with him in glory.


<title type="x-s2">Chapter 10</title>

Through the whole of the Proverbs, we are to look for somewhat beyond the first sense the passage may imply, and this we shall find to be Christ. He is the Wisdom so often spoken of in this book.

<hi type="bold">Verse 1</hi>

 The comfort of parents much depends on their children; and this suggests to both, motives to their duties.

Chapter 10 Through the whole of the Proverbs, we are to look for somewhat beyond the first sense the passage may imply, and this we shall find to be Christ. He is the Wisdom so often spoken of in this book. Verse 1 The comfort of parents much depends on their children; and this suggests to both, motives to their duties.


<hi type="bold">Verses 2-3</hi>

 Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life.

Verses 2-3 Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life.


<hi type="bold">Verse 4</hi>

 Those who are fervent in spirit, serving the Lord, are likely to be rich in faith, and rich in good works.

Verse 4 Those who are fervent in spirit, serving the Lord, are likely to be rich in faith, and rich in good works.


<hi type="bold">Verse 5</hi>

 Here is just blame of those who trifle away opportunities, both for here and for hereafter.

Verse 5 Here is just blame of those who trifle away opportunities, both for here and for hereafter.


<hi type="bold">Verse 6</hi>

 Abundance of blessings shall abide on good men; real blessings.

Verse 6 Abundance of blessings shall abide on good men; real blessings.


<hi type="bold">Verse 7</hi>

 Both the just and the wicked must die; but between their souls there is a vast difference.

Verse 7 Both the just and the wicked must die; but between their souls there is a vast difference.


<hi type="bold">Verse 8</hi>

 The wise in heart puts his knowledge in practice.

Verse 8 The wise in heart puts his knowledge in practice.


<hi type="bold">Verse 9</hi>

 Dissemblers, after all their shuffling, will be exposed.

Verse 9 Dissemblers, after all their shuffling, will be exposed.


<hi type="bold">Verse 10</hi>

 Trick and artifice will be no excuse for iniquity.

Verse 10 Trick and artifice will be no excuse for iniquity.


<hi type="bold">Verse 11</hi>

 The good man's mouth is always open to teach, comfort, and correct others.

Verse 11 The good man's mouth is always open to teach, comfort, and correct others.


<hi type="bold">Verse 12</hi>

 Where there is hatred, every thing stirs up strife. By bearing with each other, peace and harmony are preserved.

Verse 12 Where there is hatred, every thing stirs up strife. By bearing with each other, peace and harmony are preserved.


<hi type="bold">Verse 13</hi>

 Those that foolishly go on in wicked ways, prepare rods for themselves.

Verse 13 Those that foolishly go on in wicked ways, prepare rods for themselves.


<hi type="bold">Verse 14</hi>

 Whatever knowledge may be useful, we must lay it up, that it may not be to seek when we want it. The wise gain this wisdom by reading, by hearing the word, by meditation, by prayer, by faith in Christ, who is made of God unto us wisdom.

Verse 14 Whatever knowledge may be useful, we must lay it up, that it may not be to seek when we want it. The wise gain this wisdom by reading, by hearing the word, by meditation, by prayer, by faith in Christ, who is made of God unto us wisdom.


<hi type="bold">Verse 15</hi>

 This refers to the common mistakes both of rich and poor, as to their outward condition. Rich people's wealth exposes them to many dangers; while a poor man may live comfortably, if he is content, keeps a good conscience, and lives by faith.

Verse 15 This refers to the common mistakes both of rich and poor, as to their outward condition. Rich people's wealth exposes them to many dangers; while a poor man may live comfortably, if he is content, keeps a good conscience, and lives by faith.


<hi type="bold">Verse 16</hi>

 Perhaps a righteous man has no more than what he works hard for, but that labour tends to life.

Verse 16 Perhaps a righteous man has no more than what he works hard for, but that labour tends to life.


<hi type="bold">Verse 17</hi>

 The traveller that has missed his way, and cannot bear to be told of it, and to be shown the right way, must err still.

Verse 17 The traveller that has missed his way, and cannot bear to be told of it, and to be shown the right way, must err still.


<hi type="bold">Verse 18</hi>

 He is especially a fool who thinks to hide anything from God; and malice is no better.

Verse 18 He is especially a fool who thinks to hide anything from God; and malice is no better.


<hi type="bold">Verse 19</hi>

 Those that speak much, speak much amiss. He that checks himself is a wise man, and therein consults his own peace.

Verse 19 Those that speak much, speak much amiss. He that checks himself is a wise man, and therein consults his own peace.


<hi type="bold">Verses 20-21</hi>

 The tongue of the just is sincere, freed from the dross of guile and evil design. Pious discourse is spiritual food to the needy. Fools die for want of a heart, so the word is; for want of thought.

Verses 20-21 The tongue of the just is sincere, freed from the dross of guile and evil design. Pious discourse is spiritual food to the needy. Fools die for want of a heart, so the word is; for want of thought.


<hi type="bold">Verse 22</hi>

 That wealth which is truly desirable, has no vexation of spirit in the enjoyment; no grief for the loss; no guilt by the abuse of it. What comes from the love of God, has the grace of God for its companion.

Verse 22 That wealth which is truly desirable, has no vexation of spirit in the enjoyment; no grief for the loss; no guilt by the abuse of it. What comes from the love of God, has the grace of God for its companion.


<hi type="bold">Verse 23</hi>

 Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin.

Verse 23 Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin.


<hi type="bold">Verse 24</hi>

 The largest desire of eternal blessings the righteous can form, will be granted.

Verse 24 The largest desire of eternal blessings the righteous can form, will be granted.


<hi type="bold">Verse 25</hi>

 The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone.

Verse 25 The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone.


<hi type="bold">Verse 26</hi>

 As vinegar sets the teeth on edge, and as the smoke causes the eyes to smart, so the sluggard vexes his employer.

Verse 26 As vinegar sets the teeth on edge, and as the smoke causes the eyes to smart, so the sluggard vexes his employer.


<hi type="bold">Verses 27-28</hi>

 What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.

Verses 27-28 What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.


<hi type="bold">Verse 29</hi>

 The believer grows stronger in faith, and obeys with increased delight.

Verse 29 The believer grows stronger in faith, and obeys with increased delight.


<hi type="bold">Verse 30</hi>

 The wicked would be glad to have this earth their home for ever, but it cannot be so. They must die and leave all their idols behind.

Verse 30 The wicked would be glad to have this earth their home for ever, but it cannot be so. They must die and leave all their idols behind.


<hi type="bold">Verses 31-32</hi>

 A good man discourses wisely for the benefit of others. But it is the sin, and will be the ruin of a wicked man, that he speaks what is displeasing to God, and provoking to those he converses with. The righteous is kept by the power of God; and nothing shall be able to separate him from the love of God which is in Christ Jesus.  <chapter eID="Prov.10"/>

Verses 31-32 A good man discourses wisely for the benefit of others. But it is the sin, and will be the ruin of a wicked man, that he speaks what is displeasing to God, and provoking to those he converses with. The righteous is kept by the power of God; and nothing shall be able to separate him from the love of God which is in Christ Jesus.


<title type="x-s2">Chapter 11</title>

<hi type="bold">Verse 1</hi>

 However men may make light of giving short weight or measure, and however common such crimes may be, they are an abomination to the Lord.

Chapter 11 Verse 1 However men may make light of giving short weight or measure, and however common such crimes may be, they are an abomination to the Lord.


<hi type="bold">Verse 2</hi>

 Considering how safe, and quiet, and easy the humble are, we see that with the lowly is wisdom.

Verse 2 Considering how safe, and quiet, and easy the humble are, we see that with the lowly is wisdom.


<hi type="bold">Verse 3</hi>

 An honest man's principles are fixed, therefore his way is plain.

Verse 3 An honest man's principles are fixed, therefore his way is plain.


<hi type="bold">Verse 4</hi>

 Riches will stand men in no stead in the day of death.

Verse 4 Riches will stand men in no stead in the day of death.


<hi type="bold">Verses 5-6</hi>

 The ways of wickedness are dangerous. And sin will be its own punishment.

Verses 5-6 The ways of wickedness are dangerous. And sin will be its own punishment.


<hi type="bold">Verse 7</hi>

 When a godly man dies, all his fears vanish; but when a wicked man dies, his hopes vanish.

Verse 7 When a godly man dies, all his fears vanish; but when a wicked man dies, his hopes vanish.


<hi type="bold">Verse 8</hi>

 The righteous are often wonderfully kept from going into dangerous situations, and the ungodly go in their stead.

Verse 8 The righteous are often wonderfully kept from going into dangerous situations, and the ungodly go in their stead.


<hi type="bold">Verse 9</hi>

 Hypocrites delude men into error and sin by artful objections against the truths of God's word.

Verse 9 Hypocrites delude men into error and sin by artful objections against the truths of God's word.


<hi type="bold">Verses 10-11</hi>

 Nations prosper when wicked men are cast down.

Verses 10-11 Nations prosper when wicked men are cast down.


<hi type="bold">Verse 12</hi>

 A man of understanding does not judge of others by their success.

Verse 12 A man of understanding does not judge of others by their success.


<hi type="bold">Verse 13</hi>

 A faithful man will not disclose what he is trusted with, unless the honour of God and the real good of society require it.

Verse 13 A faithful man will not disclose what he is trusted with, unless the honour of God and the real good of society require it.


<hi type="bold">Verse 14</hi>

 We shall often find it to our advantage to advise with others.

Verse 14 We shall often find it to our advantage to advise with others.


<hi type="bold">Verse 15</hi>

 The welfare of our families, our own peace, and our ability to pay just debts, must not be brought into danger. But here especially let us consider the grace of our Lord Jesus Christ in becoming Surety even for enemies.

Verse 15 The welfare of our families, our own peace, and our ability to pay just debts, must not be brought into danger. But here especially let us consider the grace of our Lord Jesus Christ in becoming Surety even for enemies.


<hi type="bold">Verse 16</hi>

 A pious and discreet woman will keep esteem and respect, as strong men keep possession of wealth.

Verse 16 A pious and discreet woman will keep esteem and respect, as strong men keep possession of wealth.


<hi type="bold">Verse 17</hi>

 A cruel, froward, ill-natured man, is vexatious to those that are, and should be to him as his own flesh, and punishes himself.

Verse 17 A cruel, froward, ill-natured man, is vexatious to those that are, and should be to him as his own flesh, and punishes himself.


<hi type="bold">Verse 18</hi>

 He that makes it his business to do good, shall have a reward, as sure to him as eternal truth can make it.

Verse 18 He that makes it his business to do good, shall have a reward, as sure to him as eternal truth can make it.


<hi type="bold">Verse 19</hi>

 True holiness is true happiness. The more violent a man is in sinful pursuits, the more he hastens his own destruction.

Verse 19 True holiness is true happiness. The more violent a man is in sinful pursuits, the more he hastens his own destruction.


<hi type="bold">Verse 20</hi>

 Nothing is more hateful to God, than hypocrisy and double dealing, which are here signified. God delights in such as aim and act with uprightness.

Verse 20 Nothing is more hateful to God, than hypocrisy and double dealing, which are here signified. God delights in such as aim and act with uprightness.


<hi type="bold">Verse 21</hi>

 Joining together in sin shall not protect the sinners.

Verse 21 Joining together in sin shall not protect the sinners.


<hi type="bold">Verse 22</hi>

 Beauty is abused by those who have not discretion or modesty with it. This is true of all bodily endowments.

Verse 22 Beauty is abused by those who have not discretion or modesty with it. This is true of all bodily endowments.


<hi type="bold">Verse 23</hi>

 The wicked desire mischief to others, but it shall return upon themselves.

Verse 23 The wicked desire mischief to others, but it shall return upon themselves.


<hi type="bold">Verse 24</hi>

 A man may grow poor by not paying just debts, not relieving the poor, not allowing needful expenses. Let men be ever so saving of what they have, if God appoints, it comes to nothing.

Verse 24 A man may grow poor by not paying just debts, not relieving the poor, not allowing needful expenses. Let men be ever so saving of what they have, if God appoints, it comes to nothing.


<hi type="bold">Verse 25</hi>

 Both in temporal and spiritual things, God commonly deals with his people according to the measure by which they deal with their brethren.

Verse 25 Both in temporal and spiritual things, God commonly deals with his people according to the measure by which they deal with their brethren.


<hi type="bold">Verse 26</hi>

 We must not hoard up the gifts of God's bounty, merely for our own advantage.

Verse 26 We must not hoard up the gifts of God's bounty, merely for our own advantage.


<hi type="bold">Verse 27</hi>

 Seeking mischief is here set against seeking good; for those that are not doing good are doing hurt, even to themselves.

Verse 27 Seeking mischief is here set against seeking good; for those that are not doing good are doing hurt, even to themselves.


<hi type="bold">Verse 28</hi>

 The true believer is a branch of the living Vine. When those that take root in the world wither, those who are grafted into Christ shall be fruitful.

Verse 28 The true believer is a branch of the living Vine. When those that take root in the world wither, those who are grafted into Christ shall be fruitful.


<hi type="bold">Verse 29</hi>

 He that brings trouble upon himself and his family, by carelessness, or by wickedness, shall be unable to keep and enjoy what he gets, as a man is unable to hold the wind, or to satisfy himself with it.

Verse 29 He that brings trouble upon himself and his family, by carelessness, or by wickedness, shall be unable to keep and enjoy what he gets, as a man is unable to hold the wind, or to satisfy himself with it.


<hi type="bold">Verse 30</hi>

 The righteous are as trees of life; and their influence upon earth, like the fruits of that tree, support and nourish the spiritual life in many.

Verse 30 The righteous are as trees of life; and their influence upon earth, like the fruits of that tree, support and nourish the spiritual life in many.


<hi type="bold">Verse 31</hi>

 Even the righteous, when they offend on earth, shall meet with sharp corrections; much more will the wicked meet the due reward of their sins. Let us then seek those blessings which our Surety purchased by his sufferings and death; let us seek to copy his example, and to keep his commandments.  <chapter eID="Prov.11"/>

Verse 31 Even the righteous, when they offend on earth, shall meet with sharp corrections; much more will the wicked meet the due reward of their sins. Let us then seek those blessings which our Surety purchased by his sufferings and death; let us seek to copy his example, and to keep his commandments.


<title type="x-s2">Chapter 12</title>

<hi type="bold">Verse 1</hi>

 Those who have grace, will delight in the instructions given them. Those that stifle their convictions, are like brutes.

Chapter 12 Verse 1 Those who have grace, will delight in the instructions given them. Those that stifle their convictions, are like brutes.


<hi type="bold">Verse 2</hi>

 The man who covers selfish and vicious designs under a profession of religion or friendship, will be condemned.

Verse 2 The man who covers selfish and vicious designs under a profession of religion or friendship, will be condemned.


<hi type="bold">Verse 3</hi>

 Though men may advance themselves by sinful arts, they cannot settle and secure themselves. But those who by faith are rooted in Christ, are firmly fixed.

Verse 3 Though men may advance themselves by sinful arts, they cannot settle and secure themselves. But those who by faith are rooted in Christ, are firmly fixed.


<hi type="bold">Verse 4</hi>

 A wife who is pious, prudent, and looks well to the ways of her household, who makes conscience of her duty, and can bear crosses; such a one is an honour and comfort to her husband. She that is the reverse of this, preys upon him, and consumes him.

Verse 4 A wife who is pious, prudent, and looks well to the ways of her household, who makes conscience of her duty, and can bear crosses; such a one is an honour and comfort to her husband. She that is the reverse of this, preys upon him, and consumes him.


<hi type="bold">Verse 5</hi>

 Thoughts are not free; they are under the Divine knowledge, therefore under the Divine command. It is a man's shame to act with deceit, with trick and design.

Verse 5 Thoughts are not free; they are under the Divine knowledge, therefore under the Divine command. It is a man's shame to act with deceit, with trick and design.


<hi type="bold">Verse 6</hi>

 Wicked people speak mischief to their neighbours. A man may sometimes do a good work with one good word.

Verse 6 Wicked people speak mischief to their neighbours. A man may sometimes do a good work with one good word.


<hi type="bold">Verse 7</hi>

 God's blessing is often continued to the families of godly men, while the wicked are overthrown.

Verse 7 God's blessing is often continued to the families of godly men, while the wicked are overthrown.


<hi type="bold">Verse 8</hi>

 The apostles showed wisdom by glorying in shame for the name of Christ.

Verse 8 The apostles showed wisdom by glorying in shame for the name of Christ.


<hi type="bold">Verse 9</hi>

 He that lives in a humble state, who has no one to wait upon him, but gets bread by his own labour, is happier than he that glories in high birth or gay attire, and wants necessaries.

Verse 9 He that lives in a humble state, who has no one to wait upon him, but gets bread by his own labour, is happier than he that glories in high birth or gay attire, and wants necessaries.


<hi type="bold">Verse 10</hi>

 A godly man would not put even an animal to needless pain. But the wicked often speak of others as well used, when they would not endure like treatment for a single day.

Verse 10 A godly man would not put even an animal to needless pain. But the wicked often speak of others as well used, when they would not endure like treatment for a single day.


<hi type="bold">Verse 11</hi>

 It is men's wisdom to mind their business, and follow an honest calling. But it is folly to neglect business; and the grace of God teaches men to disdain nothing but sin.

Verse 11 It is men's wisdom to mind their business, and follow an honest calling. But it is folly to neglect business; and the grace of God teaches men to disdain nothing but sin.


<hi type="bold">Verse 12</hi>

 When the ungodly see others prosper by sin, they wish they could act in the same way. But the root of Divine grace, in the heart of the righteous, produces other desires and purposes.

Verse 12 When the ungodly see others prosper by sin, they wish they could act in the same way. But the root of Divine grace, in the heart of the righteous, produces other desires and purposes.


<hi type="bold">Verse 13</hi>

 Many a man has paid dear in this world for the transgression of his lips.

Verse 13 Many a man has paid dear in this world for the transgression of his lips.


<hi type="bold">Verse 14</hi>

 When men use their tongues aright, to teach and comfort others, they enjoy acceptance through Christ Jesus; and the testimony of their conscience, that they in some measure answer the end of their being.

Verse 14 When men use their tongues aright, to teach and comfort others, they enjoy acceptance through Christ Jesus; and the testimony of their conscience, that they in some measure answer the end of their being.


<hi type="bold">Verse 15</hi>

 A fool, in the sense of Scripture, means a wicked man, one who acts contrary to the wisdom that is from above. His rule is, to do what is right in his own eyes.

Verse 15 A fool, in the sense of Scripture, means a wicked man, one who acts contrary to the wisdom that is from above. His rule is, to do what is right in his own eyes.


<hi type="bold">Verse 16</hi>

 A foolish man is soon angry, and is hasty in expressing it; he is ever in trouble and running into mischief. It is kindness to ourselves to make light of injuries and affronts, instead of making the worst of them.

Verse 16 A foolish man is soon angry, and is hasty in expressing it; he is ever in trouble and running into mischief. It is kindness to ourselves to make light of injuries and affronts, instead of making the worst of them.


<hi type="bold">Verse 17</hi>

 It is good for all to dread and detest the sin of lying, and to be governed by honesty.

Verse 17 It is good for all to dread and detest the sin of lying, and to be governed by honesty.


<hi type="bold">Verse 18</hi>

 Whisperings and evil surmises, like a sword, separate those that have been dear to each other. The tongue of the wise is health, making all whole.

Verse 18 Whisperings and evil surmises, like a sword, separate those that have been dear to each other. The tongue of the wise is health, making all whole.


<hi type="bold">Verse 19</hi>

 If truth be spoken, it will hold good; whoever may be disobliged, still it will keep its ground.

Verse 19 If truth be spoken, it will hold good; whoever may be disobliged, still it will keep its ground.


<hi type="bold">Verse 20</hi>

 Deceit and falsehood bring terrors and perplexities. But those who consult the peace and happiness of others have joy in their own minds.

Verse 20 Deceit and falsehood bring terrors and perplexities. But those who consult the peace and happiness of others have joy in their own minds.


<hi type="bold">Verse 21</hi>

 If men are sincerely righteous, the righteous God has engaged that no evil shall happen to them. But they that delight in mischief shall have enough of it.

Verse 21 If men are sincerely righteous, the righteous God has engaged that no evil shall happen to them. But they that delight in mischief shall have enough of it.


<hi type="bold">Verse 22</hi>

 Make conscience of truth, not only in words, but in actions.

Verse 22 Make conscience of truth, not only in words, but in actions.


<hi type="bold">Verse 23</hi>

 Foolish men proclaim to all the folly and emptiness of their minds.

Verse 23 Foolish men proclaim to all the folly and emptiness of their minds.


<hi type="bold">Verse 24</hi>

 Those who will not take pains in an honest calling, living by tricks and dishonesty, are paltry and beggarly.

Verse 24 Those who will not take pains in an honest calling, living by tricks and dishonesty, are paltry and beggarly.


<hi type="bold">Verse 25</hi>

 Care, fear, and sorrow, upon the spirits, deprive men of vigour in what is to be done, or courage in what is to be borne. A good word from God, applied by faith, makes the heart glad.

Verse 25 Care, fear, and sorrow, upon the spirits, deprive men of vigour in what is to be done, or courage in what is to be borne. A good word from God, applied by faith, makes the heart glad.


<hi type="bold">Verse 26</hi>

 The righteous is abundant; though not in this world's goods, yet in the graces and comforts of the Spirit, which are the true riches. Evil men vainly flatter themselves that their ways are not wrong.

Verse 26 The righteous is abundant; though not in this world's goods, yet in the graces and comforts of the Spirit, which are the true riches. Evil men vainly flatter themselves that their ways are not wrong.


<hi type="bold">Verse 27</hi>

 The slothful man makes no good use of the advantages Providence puts in his way, and has no comfort in them. The substance of a diligent man, though not great, does good to him and his family. He sees that God gives it to him in answer to prayer.

Verse 27 The slothful man makes no good use of the advantages Providence puts in his way, and has no comfort in them. The substance of a diligent man, though not great, does good to him and his family. He sees that God gives it to him in answer to prayer.


<hi type="bold">Verse 28</hi>

 The way of religion is a straight, plain way; it is the way of righteousness. There is not only life at the end, but life in the way; all true comfort.  <chapter eID="Prov.12"/>

Verse 28 The way of religion is a straight, plain way; it is the way of righteousness. There is not only life at the end, but life in the way; all true comfort.


<title type="x-s2">Chapter 13</title>

<hi type="bold">Verse 1</hi>

 There is great hope of those that reverence their parents. There is little hope of any who will not hear those that deal faithfully with them.

Chapter 13 Verse 1 There is great hope of those that reverence their parents. There is little hope of any who will not hear those that deal faithfully with them.


<hi type="bold">Verse 2</hi>

 By our words we must be justified or condemned, <reference osisRef="Matt.12.37">Mt 12:37</reference>.

Verse 2 By our words we must be justified or condemned, Mt 12:37.


<hi type="bold">Verse 3</hi>

 He that thinks before he speaks, that suppresses evil if he have thought it, keeps his soul from a great deal both of guilt and grief. Many a one is ruined by an ungoverned tongue.

Verse 3 He that thinks before he speaks, that suppresses evil if he have thought it, keeps his soul from a great deal both of guilt and grief. Many a one is ruined by an ungoverned tongue.


<hi type="bold">Verse 4</hi>

 The slothful desire the gains the diligent get, but hate the pains the diligent take; therefore they have nothing. This is especially true as to the soul.

Verse 4 The slothful desire the gains the diligent get, but hate the pains the diligent take; therefore they have nothing. This is especially true as to the soul.


<hi type="bold">Verse 5</hi>

 Where sin reigns, the man is loathsome. If his conscience were awake, he would abhor himself, and repent in dust and ashes.

Verse 5 Where sin reigns, the man is loathsome. If his conscience were awake, he would abhor himself, and repent in dust and ashes.


<hi type="bold">Verse 6</hi>

 An honest desire to do right, preserves a man from fatal mistakes, better than a thousand fine-drawn distinctions.

Verse 6 An honest desire to do right, preserves a man from fatal mistakes, better than a thousand fine-drawn distinctions.


<hi type="bold">Verse 7</hi>

 Some who are really poor, trade and spend as if they were rich: this is sin, and will be shame, and it will end accordingly. Some that are really rich, would be thought to be poor: in this there is want of gratitude to God, want of justice and charity to others. There are many hypocrites, empty of grace, who will not be convinced of their poverty. There are many fearing Christians, who are spiritually rich, yet think themselves poor; by their doubts, and complaints, and griefs, they make themselves poor.

Verse 7 Some who are really poor, trade and spend as if they were rich: this is sin, and will be shame, and it will end accordingly. Some that are really rich, would be thought to be poor: in this there is want of gratitude to God, want of justice and charity to others. There are many hypocrites, empty of grace, who will not be convinced of their poverty. There are many fearing Christians, who are spiritually rich, yet think themselves poor; by their doubts, and complaints, and griefs, they make themselves poor.


<hi type="bold">Verse 8</hi>

 Great riches often tempt to violence against those that possess them; but the poor are free from such perils.

Verse 8 Great riches often tempt to violence against those that possess them; but the poor are free from such perils.


<hi type="bold">Verse 9</hi>

 The light of the righteous is as that of the sun, which may be eclipsed and clouded, but will continue: the Spirit is their Light, he gives a fulness of joy: that of the wicked is as a lamp of their own kindling, easily put out.

Verse 9 The light of the righteous is as that of the sun, which may be eclipsed and clouded, but will continue: the Spirit is their Light, he gives a fulness of joy: that of the wicked is as a lamp of their own kindling, easily put out.


<hi type="bold">Verse 10</hi>

 All contentions, whether between private persons, families, churches, or nations, are begun and carried forward by pride. Disputes would be easily prevented or ended, if it were not for pride.

Verse 10 All contentions, whether between private persons, families, churches, or nations, are begun and carried forward by pride. Disputes would be easily prevented or ended, if it were not for pride.


<hi type="bold">Verse 11</hi>

 Wealth gotten by dishonesty or vice, has a secret curse, which will speedily waste it.

Verse 11 Wealth gotten by dishonesty or vice, has a secret curse, which will speedily waste it.


<hi type="bold">Verse 12</hi>

 The delay of what is anxiously hoped for, is very painful to the mind; obtaining it is very pleasant. But spiritual blessings are chiefly intended.

Verse 12 The delay of what is anxiously hoped for, is very painful to the mind; obtaining it is very pleasant. But spiritual blessings are chiefly intended.


<hi type="bold">Verse 13</hi>

 He that stands in awe of God, and reverences his word, shall escape destruction, and be rewarded for his godly fear.

Verse 13 He that stands in awe of God, and reverences his word, shall escape destruction, and be rewarded for his godly fear.


<hi type="bold">Verse 14</hi>

 The rule by which the wise regulate their conduct, is a fountain yielding life and happiness.

Verse 14 The rule by which the wise regulate their conduct, is a fountain yielding life and happiness.


<hi type="bold">Verse 15</hi>

 The way of sinners is hard upon others, and hard to the sinner himself. The service of sin is slavery; the road to hell is strewed with the thorns and thistles that followed the curse.

Verse 15 The way of sinners is hard upon others, and hard to the sinner himself. The service of sin is slavery; the road to hell is strewed with the thorns and thistles that followed the curse.


<hi type="bold">Verse 16</hi>

 It is folly to talk of things of which we know nothing, and to undertake what we are no way fit for.

Verse 16 It is folly to talk of things of which we know nothing, and to undertake what we are no way fit for.


<hi type="bold">Verse 17</hi>

 Those that are wicked, and false to Christ and to the souls of men, do mischief, and fall into mischief; but those that are faithful, find sound words healing to others and to themselves.

Verse 17 Those that are wicked, and false to Christ and to the souls of men, do mischief, and fall into mischief; but those that are faithful, find sound words healing to others and to themselves.


<hi type="bold">Verse 18</hi>

 He that scorns to be taught, will certainly be brought down.

Verse 18 He that scorns to be taught, will certainly be brought down.


<hi type="bold">Verse 19</hi>

 There are in man strong desires after happiness; but never let those expect any thing truly sweet to their souls, who will not be persuaded to leave their sins.

Verse 19 There are in man strong desires after happiness; but never let those expect any thing truly sweet to their souls, who will not be persuaded to leave their sins.


<hi type="bold">Verse 20</hi>

 Multitudes are brought to ruin by bad company. And all that make themselves wicked will be destroyed.

Verse 20 Multitudes are brought to ruin by bad company. And all that make themselves wicked will be destroyed.


<hi type="bold">Verse 21</hi>

 When God pursues sinners he is sure to overtake them; and he will reward the righteous.

Verse 21 When God pursues sinners he is sure to overtake them; and he will reward the righteous.


<hi type="bold">Verse 22</hi>

 The servant of God who is not anxious about riches, takes the best method of providing for his children.

Verse 22 The servant of God who is not anxious about riches, takes the best method of providing for his children.


<hi type="bold">Verse 23</hi>

 The poor, yet industrious, thrive, though in a homely manner, while those who have great riches are often brought to poverty for want of judgment.

Verse 23 The poor, yet industrious, thrive, though in a homely manner, while those who have great riches are often brought to poverty for want of judgment.


<hi type="bold">Verse 24</hi>

 He acts as if he hated his child, who, by false indulgence, permits sinful habits to gather strength, which will bring sorrow here, and misery hereafter.

Verse 24 He acts as if he hated his child, who, by false indulgence, permits sinful habits to gather strength, which will bring sorrow here, and misery hereafter.


<hi type="bold">Verse 25</hi>

 It is the misery of the wicked, that even their sensual appetites are always craving. The righteous feeds on the word and ordinances, to the satisfying of his soul with the promises of the gospel, and the Lord Jesus Christ, who is the Bread of life.  <chapter eID="Prov.13"/>

Verse 25 It is the misery of the wicked, that even their sensual appetites are always craving. The righteous feeds on the word and ordinances, to the satisfying of his soul with the promises of the gospel, and the Lord Jesus Christ, who is the Bread of life.


<title type="x-s2">Chapter 14</title>

<hi type="bold">Verse 1</hi>

 A woman who has no fear of God, who is wilful and wasteful, and indulges her ease, will as certainly ruin her family, as if she plucked her house down.

Chapter 14 Verse 1 A woman who has no fear of God, who is wilful and wasteful, and indulges her ease, will as certainly ruin her family, as if she plucked her house down.


<hi type="bold">Verse 2</hi>

 Here are grace and sin in their true colours. Those that despise God's precepts and promises, despise God and all his power and mercy.

Verse 2 Here are grace and sin in their true colours. Those that despise God's precepts and promises, despise God and all his power and mercy.


<hi type="bold">Verse 3</hi>

 Pride grows from that root of bitterness which is in the heart. The root must be plucked up, or we cannot conquer this branch. The prudent words of wise men get them out of difficulties.

Verse 3 Pride grows from that root of bitterness which is in the heart. The root must be plucked up, or we cannot conquer this branch. The prudent words of wise men get them out of difficulties.


<hi type="bold">Verse 4</hi>

 There can be no advantage without something which, though of little moment, will affright the indolent.

Verse 4 There can be no advantage without something which, though of little moment, will affright the indolent.


<hi type="bold">Verse 5</hi>

 A conscientious witness will not dare to represent anything otherwise than according to his knowledge.

Verse 5 A conscientious witness will not dare to represent anything otherwise than according to his knowledge.


<hi type="bold">Verse 6</hi>

 A scorner treats Divine things with contempt. He that feels his ignorance and unworthiness will search the Scriptures in a humble spirit.

Verse 6 A scorner treats Divine things with contempt. He that feels his ignorance and unworthiness will search the Scriptures in a humble spirit.


<hi type="bold">Verse 7</hi>

 We discover a wicked man if there is no savour of piety in his discourse.

Verse 7 We discover a wicked man if there is no savour of piety in his discourse.


<hi type="bold">Verse 8</hi>

 We are travellers, whose concern is, not to spy out wonders, but to get to their journey's end; to understand the rules we are to walk by, also the ends we are to walk toward. The bad man cheats himself, and goes on in his mistake.

Verse 8 We are travellers, whose concern is, not to spy out wonders, but to get to their journey's end; to understand the rules we are to walk by, also the ends we are to walk toward. The bad man cheats himself, and goes on in his mistake.


<hi type="bold">Verse 9</hi>

 Foolish and profane men consider sin a mere trifle, to be made light of rather than mourned over. Fools mock at the sin-offering; but those that make light of sin, make light of Christ.

Verse 9 Foolish and profane men consider sin a mere trifle, to be made light of rather than mourned over. Fools mock at the sin-offering; but those that make light of sin, make light of Christ.


<hi type="bold">Verse 10</hi>

 We do not know what stings of conscience, or consuming passions, torment the prosperous sinner. Nor does the world know the peace of mind a serious Christian enjoys, even in poverty and sickness.

Verse 10 We do not know what stings of conscience, or consuming passions, torment the prosperous sinner. Nor does the world know the peace of mind a serious Christian enjoys, even in poverty and sickness.


<hi type="bold">Verse 11</hi>

 Sin ruins many great families; whilst righteousness often raises and strengthens even mean families.

Verse 11 Sin ruins many great families; whilst righteousness often raises and strengthens even mean families.


<hi type="bold">Verse 12</hi>

 The ways of carelessness, of worldliness, and of sensuality, seem right to those that walk in them; but self-deceivers prove self-destroyers. See the vanity of carnal mirth.

Verse 12 The ways of carelessness, of worldliness, and of sensuality, seem right to those that walk in them; but self-deceivers prove self-destroyers. See the vanity of carnal mirth.


<hi type="bold">Verse 14</hi>

 Of all sinners backsliders will have the most terror when they reflect on their own ways.

Verse 14 Of all sinners backsliders will have the most terror when they reflect on their own ways.


<hi type="bold">Verse 15</hi>

 Eager readiness to believe what others say, has ever proved mischievous. The whole world was thus ruined at first. The man who is spiritually wise, depends on the Saviour alone for acceptance. He is watchful against the enemies of his salvation, by taking heed to God's word.

Verse 15 Eager readiness to believe what others say, has ever proved mischievous. The whole world was thus ruined at first. The man who is spiritually wise, depends on the Saviour alone for acceptance. He is watchful against the enemies of his salvation, by taking heed to God's word.


<hi type="bold">Verse 16</hi>

 Holy fear guards against every thing unholy.

Verse 16 Holy fear guards against every thing unholy.


<hi type="bold">Verse 17</hi>

 An angry man is to be pitied as well as blamed; but the revengeful is more hateful.

Verse 17 An angry man is to be pitied as well as blamed; but the revengeful is more hateful.


<hi type="bold">Verse 18</hi>

 Sin is the shame of sinners; but wisdom is the honour of the wise.

Verse 18 Sin is the shame of sinners; but wisdom is the honour of the wise.


<hi type="bold">Verse 19</hi>

 Even bad men acknowledge the excellency of God's people.

Verse 19 Even bad men acknowledge the excellency of God's people.


<hi type="bold">Verse 20</hi>

 Friendship in the world is governed by self-interest. It is good to have God our Friend; he will not desert us.

Verse 20 Friendship in the world is governed by self-interest. It is good to have God our Friend; he will not desert us.


<hi type="bold">Verse 21</hi>

 To despise a man for his employment or appearance is a sin.

Verse 21 To despise a man for his employment or appearance is a sin.


<hi type="bold">Verse 22</hi>

 How wisely those consult their own interest, who not only do good, but devise it!

Verse 22 How wisely those consult their own interest, who not only do good, but devise it!


<hi type="bold">Verse 23</hi>

 Labour of the head, or of the hand, will turn to some good account. But if men's religion runs all out in talk and noise, they will come to nothing.

Verse 23 Labour of the head, or of the hand, will turn to some good account. But if men's religion runs all out in talk and noise, they will come to nothing.


<hi type="bold">Verse 24</hi>

 The riches of men of wisdom and piety enlarge their usefulness.

Verse 24 The riches of men of wisdom and piety enlarge their usefulness.


<hi type="bold">Verse 25</hi>

 An upright man will venture the displeasure of the greatest, to bring truth to light.

Verse 25 An upright man will venture the displeasure of the greatest, to bring truth to light.


<hi type="bold">Verses 26-27</hi>

 Those who fear the Lord so as to obey and serve him, have a strong ground of confidence, and will be preserved. Let us seek to this Fountain of life, that we may escape the snares of death.

Verses 26-27 Those who fear the Lord so as to obey and serve him, have a strong ground of confidence, and will be preserved. Let us seek to this Fountain of life, that we may escape the snares of death.


<hi type="bold">Verse 28</hi>

 Let all that wish well to the kingdom of Christ, do what they can, that many may be added to his church.

Verse 28 Let all that wish well to the kingdom of Christ, do what they can, that many may be added to his church.


<hi type="bold">Verse 29</hi>

 A mild, patient man is one that learns of Christ, who is Wisdom itself. Unbridled passion is folly made known.

Verse 29 A mild, patient man is one that learns of Christ, who is Wisdom itself. Unbridled passion is folly made known.


<hi type="bold">Verse 30</hi>

 An upright, contented, and benevolent mind, tends to health.

Verse 30 An upright, contented, and benevolent mind, tends to health.


<hi type="bold">Verse 31</hi>

 To oppress the poor is to reproach our Creator.

Verse 31 To oppress the poor is to reproach our Creator.


<hi type="bold">Verse 32</hi>

 The wicked man has his soul forced from him; he dies in his sins, under the guilt and power of them. But godly men, though they have pain and some dread of death, have the blessed hope, which God, who cannot lie, has given them.

Verse 32 The wicked man has his soul forced from him; he dies in his sins, under the guilt and power of them. But godly men, though they have pain and some dread of death, have the blessed hope, which God, who cannot lie, has given them.


<hi type="bold">Verse 33</hi>

 Wisdom possesses the heart, and thus regulates the affections and tempers.

Verse 33 Wisdom possesses the heart, and thus regulates the affections and tempers.


<hi type="bold">Verse 34</hi>

 Piety and holiness always promote industry, sobriety, and honesty.

Verse 34 Piety and holiness always promote industry, sobriety, and honesty.