<hi type="bold">Verses 19-25</hi>

 This was the first day of the week, and this day is afterwards often mentioned by the sacred writers; for it was evidently set apart as the Christian sabbath, in remembrance of Christ's resurrection. The disciples had shut the doors for fear of the Jews; and when they had no such expectation, Jesus himself came and stood in the midst of them, having miraculously, though silently, opened the doors. It is a comfort to Christ's disciples, when their assemblies can only be held in private, that no doors can shut out Christ's presence. When He manifests his love to believers by the comforts of his Spirit, he assures them that because he lives, they shall live also. A sight of Christ will gladden the heart of a disciple at any time; and the more we see of Jesus, the more we shall rejoice. He said, Receive ye the Holy Ghost, thus showing that their spiritual life, as well as all their ability for their work, would be derived from him, and depended upon him. Every word of Christ which is received in the heart by faith, comes accompanied by this Divine breathing; and without this there is neither light nor life. Nothing is seen, known, discerned, or felt of God, but through this. After this, Christ directed the apostles to declare the only method by which sin would be forgiven. This power did not exist at all in the apostles as a power to give judgment, but only as a power to declare the character of those whom God would accept or reject in the day of judgment. They have clearly laid down the marks whereby a child of God may be discerned and be distinguished from a false professor; and according to what they have declared shall every case be decided in the day of judgment. When we assemble in Christ's name, especially on his holy day, he will meet with us, and speak peace to us. The disciples of Christ should endeavour to build up one another in their most holy faith, both by repeating what they have heard to those that were absent, and by making known what they have experienced. Thomas limited the Holy One of Israel, when he would be convinced by his own method or not at all. He might justly have been left in his unbelief, after rejecting such abundant proofs. The fears and sorrows of the disciples are often lengthened, to punish their negligence.

Verses 19-25 This was the first day of the week, and this day is afterwards often mentioned by the sacred writers; for it was evidently set apart as the Christian sabbath, in remembrance of Christ's resurrection. The disciples had shut the doors for fear of the Jews; and when they had no such expectation, Jesus himself came and stood in the midst of them, having miraculously, though silently, opened the doors. It is a comfort to Christ's disciples, when their assemblies can only be held in private, that no doors can shut out Christ's presence. When He manifests his love to believers by the comforts of his Spirit, he assures them that because he lives, they shall live also. A sight of Christ will gladden the heart of a disciple at any time; and the more we see of Jesus, the more we shall rejoice. He said, Receive ye the Holy Ghost, thus showing that their spiritual life, as well as all their ability for their work, would be derived from him, and depended upon him. Every word of Christ which is received in the heart by faith, comes accompanied by this Divine breathing; and without this there is neither light nor life. Nothing is seen, known, discerned, or felt of God, but through this. After this, Christ directed the apostles to declare the only method by which sin would be forgiven. This power did not exist at all in the apostles as a power to give judgment, but only as a power to declare the character of those whom God would accept or reject in the day of judgment. They have clearly laid down the marks whereby a child of God may be discerned and be distinguished from a false professor; and according to what they have declared shall every case be decided in the day of judgment. When we assemble in Christ's name, especially on his holy day, he will meet with us, and speak peace to us. The disciples of Christ should endeavour to build up one another in their most holy faith, both by repeating what they have heard to those that were absent, and by making known what they have experienced. Thomas limited the Holy One of Israel, when he would be convinced by his own method or not at all. He might justly have been left in his unbelief, after rejecting such abundant proofs. The fears and sorrows of the disciples are often lengthened, to punish their negligence.


<hi type="bold">Verses 26-29</hi>

 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our minds, but it is known to the Lord Jesus; and he was pleased to accommodate himself even to Thomas, rather than leave him in his unbelief. We ought thus to bear with the weak, <reference osisRef="Rom.15.1">Ro 15:1</reference>, 2. This warning is given to all. If we are faithless, we are Christless and graceless, hopeless and joyless. Thomas was ashamed of his unbelief, and cried out, My Lord and my God. He spoke with affection, as one that took hold of Christ with all his might; "My Lord and my God." Sound and sincere believers, though slow and weak, shall be graciously accepted of the Lord Jesus. It is the duty of those who read and hear the gospel, to believe, to embrace the doctrine of Christ, and that record concerning him, <reference osisRef="1John.5.11">1Jo 5:11</reference>.

Verses 26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our minds, but it is known to the Lord Jesus; and he was pleased to accommodate himself even to Thomas, rather than leave him in his unbelief. We ought thus to bear with the weak, Ro 15:1, 2. This warning is given to all. If we are faithless, we are Christless and graceless, hopeless and joyless. Thomas was ashamed of his unbelief, and cried out, My Lord and my God. He spoke with affection, as one that took hold of Christ with all his might; "My Lord and my God." Sound and sincere believers, though slow and weak, shall be graciously accepted of the Lord Jesus. It is the duty of those who read and hear the gospel, to believe, to embrace the doctrine of Christ, and that record concerning him, 1Jo 5:11.


<hi type="bold">Verses 30-31</hi>

 There were other signs and proofs of our Lord's resurrection, but these were committed to writing, that all might believe that Jesus was the promised Messiah, the Saviour of sinners, and the Son of God; that, by this faith, they might obtain eternal life, by his mercy, truth, and power. May we believe that Jesus is the Christ, and believing may we have life through his name.  <chapter eID="John.20"/>

Verses 30-31 There were other signs and proofs of our Lord's resurrection, but these were committed to writing, that all might believe that Jesus was the promised Messiah, the Saviour of sinners, and the Son of God; that, by this faith, they might obtain eternal life, by his mercy, truth, and power. May we believe that Jesus is the Christ, and believing may we have life through his name.


<title type="x-s2">Chapter 21</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Christ appears to his disciples.</cell><cell>(1-14)</cell></row>

 <row><cell>His discourse with Peter.</cell><cell>(15-19)</cell></row>

 <row><cell>Christ's declaration concerning John.</cell><cell>(20-24)</cell></row>

 <row><cell>The conclusion.</cell><cell>(25)</cell></row>

<hi type="bold">Verses 1-14</hi>

 Christ makes himself known to his people, usually in his ordinances; but sometimes by his Spirit he visits them when employed in their business. It is good for the disciples of Christ to be together in common conversation, and common business. The hour for their entering upon action was not come. They would help to maintain themselves, and not be burdensome to any. Christ's time of making himself known to his people, is when they are most at a loss. He knows the temporal wants of his people, and has promised them not only grace sufficient, but food convenient. Divine Providence extends itself to things most minute, and those are happy who acknowledge God in all their ways. Those who are humble, diligent, and patient, though their labours may be crossed, shall be crowned; they sometimes live to see their affairs take a happy turn, after many struggles. And there is nothing lost by observing Christ's orders; it is casting the net on the right side of the ship. Jesus manifests himself to his people by doing that for them which none else can do, and things which they looked not for. He would take care that those who left all for him, should not want any good thing. And latter favours are to bring to mind former favours, that eaten bread may not be forgotten. He whom Jesus loved was the first that said, It is the Lord. John had cleaved most closely to his Master in his sufferings, and knew him soonest. Peter was the most zealous, and reached Christ the first. How variously God dispenses his gifts, and what difference there may be between some believers and others in the way of their honouring Christ, yet they all may be accepted of him! Others continue in the ship, drag the net, and bring the fish to shore, and such persons ought not to be blamed as worldly; for they, in their places, are as truly serving Christ as the others. The Lord Jesus had provision ready for them. We need not be curious in inquiring whence this came; but we may be comforted at Christ's care for his disciples. Although there were so many, and such great fishes, yet they lost none, nor damaged their net. The net of the gospel has enclosed multitudes, yet it is as strong as ever to bring souls to God.

Chapter 21 Chapter Outline Christ appears to his disciples. (1-14) His discourse with Peter. (15-19) Christ's declaration concerning John. (20-24) The conclusion. (25) Verses 1-14 Christ makes himself known to his people, usually in his ordinances; but sometimes by his Spirit he visits them when employed in their business. It is good for the disciples of Christ to be together in common conversation, and common business. The hour for their entering upon action was not come. They would help to maintain themselves, and not be burdensome to any. Christ's time of making himself known to his people, is when they are most at a loss. He knows the temporal wants of his people, and has promised them not only grace sufficient, but food convenient. Divine Providence extends itself to things most minute, and those are happy who acknowledge God in all their ways. Those who are humble, diligent, and patient, though their labours may be crossed, shall be crowned; they sometimes live to see their affairs take a happy turn, after many struggles. And there is nothing lost by observing Christ's orders; it is casting the net on the right side of the ship. Jesus manifests himself to his people by doing that for them which none else can do, and things which they looked not for. He would take care that those who left all for him, should not want any good thing. And latter favours are to bring to mind former favours, that eaten bread may not be forgotten. He whom Jesus loved was the first that said, It is the Lord. John had cleaved most closely to his Master in his sufferings, and knew him soonest. Peter was the most zealous, and reached Christ the first. How variously God dispenses his gifts, and what difference there may be between some believers and others in the way of their honouring Christ, yet they all may be accepted of him! Others continue in the ship, drag the net, and bring the fish to shore, and such persons ought not to be blamed as worldly; for they, in their places, are as truly serving Christ as the others. The Lord Jesus had provision ready for them. We need not be curious in inquiring whence this came; but we may be comforted at Christ's care for his disciples. Although there were so many, and such great fishes, yet they lost none, nor damaged their net. The net of the gospel has enclosed multitudes, yet it is as strong as ever to bring souls to God.


<hi type="bold">Verses 15-19</hi>

 Our Lord addressed Peter by his original name, as if he had forfeited that of Peter through his denying him. He now answered, Thou knowest that I love thee; but without professing to love Jesus more than others. We must not be surprised to have our sincerity called into question, when we ourselves have done that which makes it doubtful. Every remembrance of past sins, even pardoned sins, renews the sorrow of a true penitent. Conscious of integrity, Peter solemnly appealed to Christ, as knowing all things, even the secrets of his heart. It is well when our falls and mistakes make us more humble and watchful. The sincerity of our love to God must be brought to the test; and it behoves us to inquire with earnest, preserving prayer to the heart-searching God, to examine and prove us, whether we are able to stand this test. No one can be qualified to feed the sheep and lambs of Christ, who does not love the good Shepherd more than any earthly advantage or object. It is the great concern of every good man, whatever death he dies, to glorify God in it; for what is our chief end but this, to die to the Lord, at the word of the Lord?

Verses 15-19 Our Lord addressed Peter by his original name, as if he had forfeited that of Peter through his denying him. He now answered, Thou knowest that I love thee; but without professing to love Jesus more than others. We must not be surprised to have our sincerity called into question, when we ourselves have done that which makes it doubtful. Every remembrance of past sins, even pardoned sins, renews the sorrow of a true penitent. Conscious of integrity, Peter solemnly appealed to Christ, as knowing all things, even the secrets of his heart. It is well when our falls and mistakes make us more humble and watchful. The sincerity of our love to God must be brought to the test; and it behoves us to inquire with earnest, preserving prayer to the heart-searching God, to examine and prove us, whether we are able to stand this test. No one can be qualified to feed the sheep and lambs of Christ, who does not love the good Shepherd more than any earthly advantage or object. It is the great concern of every good man, whatever death he dies, to glorify God in it; for what is our chief end but this, to die to the Lord, at the word of the Lord?


<hi type="bold">Verses 20-24</hi>

 Sufferings, pains, and death, will appear formidable even to the experienced Christian; but in the hope to glorify God, to leave a sinful world, and to be present with his Lord, he becomes ready to obey the Redeemer's call, and to follow Him through death to glory. It is the will of Christ that his disciples should mind their own duty, and not be curious about future events, either as to themselves or others. Many things we are apt to be anxious about, which are nothing to us. Other people's affairs are nothing to us, to intermeddle in; we must quietly work, and mind our own business. Many curious questions are put about the counsels of God, and the state of the unseen world, as to which we may say, What is this to us? And if we attend to the duty of following Christ, we shall find neither heart nor time to meddle with that which does not belong to us. How little are any unwritten traditions to be relied upon! Let the Scripture be its own interpreter, and explain itself; as it is, in a great measure, its own evidence, and proves itself, for it is light. See the easy setting right such mistakes by the word of Christ. Scripture language is the safest channel for Scripture truth; the words which the Holy Ghost teaches, <reference osisRef="1Cor.2.13">1Co 2:13</reference>. Those who cannot agree in the same terms of art, and the application of them, may yet agree in the same Scripture terms, and to love one another.

Verses 20-24 Sufferings, pains, and death, will appear formidable even to the experienced Christian; but in the hope to glorify God, to leave a sinful world, and to be present with his Lord, he becomes ready to obey the Redeemer's call, and to follow Him through death to glory. It is the will of Christ that his disciples should mind their own duty, and not be curious about future events, either as to themselves or others. Many things we are apt to be anxious about, which are nothing to us. Other people's affairs are nothing to us, to intermeddle in; we must quietly work, and mind our own business. Many curious questions are put about the counsels of God, and the state of the unseen world, as to which we may say, What is this to us? And if we attend to the duty of following Christ, we shall find neither heart nor time to meddle with that which does not belong to us. How little are any unwritten traditions to be relied upon! Let the Scripture be its own interpreter, and explain itself; as it is, in a great measure, its own evidence, and proves itself, for it is light. See the easy setting right such mistakes by the word of Christ. Scripture language is the safest channel for Scripture truth; the words which the Holy Ghost teaches, 1Co 2:13. Those who cannot agree in the same terms of art, and the application of them, may yet agree in the same Scripture terms, and to love one another.


<hi type="bold">Verse 25</hi>

 Only a small part of the actions of Jesus had been written. But let us bless God for all that is in the Scriptures, and be thankful that there is so much in so small a space. Enough is recorded to direct our faith, and regulate our practice; more would have been unnecessary. Much of what is written is overlooked, much forgotten, and much made the matter of doubtful disputes. We may, however, look forward to the joy we shall receive in heaven, from a more complete knowledge of all Jesus did and said, as well as of the conduct of his providence and grace in his dealings with each of us. May this be our happiness. These are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name, ch. 20:31.

 <chapter eID="John.21"/>

Verse 25 Only a small part of the actions of Jesus had been written. But let us bless God for all that is in the Scriptures, and be thankful that there is so much in so small a space. Enough is recorded to direct our faith, and regulate our practice; more would have been unnecessary. Much of what is written is overlooked, much forgotten, and much made the matter of doubtful disputes. We may, however, look forward to the joy we shall receive in heaven, from a more complete knowledge of all Jesus did and said, as well as of the conduct of his providence and grace in his dealings with each of us. May this be our happiness. These are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name, ch. 20:31.


<title type="x-ms">Acts</title>

 This book unites the Gospels to the Epistles. It contains many particulars concerning the apostles Peter and Paul, and of the Christian church from the ascension of our Saviour to the arrival of St. Paul at Rome, a space of about thirty years. St. Luke was the writer of this book; he was present at many of the events he relates, and attended Paul to Rome. But the narrative does not afford a complete history of the church during the time to which it refers, nor even of St. Paul's life. The object of the book has been considered to be, 1. To relate in what manner the gifts of the Holy Spirit were communicated on the day of Pentecost, and the miracles performed by the apostles, to confirm the truth of Christianity, as showing that Christ's declarations were really fulfilled. 2. To prove the claim of the Gentiles to be admitted into the church of Christ. This is shown by much of the contents of the book. A large portion of the Acts is occupied by the discourses or sermons of various persons, the language and manner of which differ, and all of which will be found according to the persons by whom they were delivered, and the occasions on which they were spoken. It seems that most of these discourses are only the substance of what was actually delivered. They relate nevertheless fully to Jesus as the Christ, the anointed Messiah.

 <title type="x-s2">Chapter 1</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Proofs of Christ's resurrection.</cell><cell>(1-5)</cell></row>

 <row><cell>Christ's ascension.</cell><cell>(6-11)</cell></row>

 <row><cell>The apostles unite in prayer.</cell><cell>(12-14)</cell></row>

 <row><cell>Matthias chosen in the place of Judas.</cell><cell>(15-26)</cell></row>

<hi type="bold">Verses 1-5</hi>

 Our Lord told the disciples the work they were to do. The apostles met together at Jerusalem; Christ having ordered them not to depart thence, but to wait for the pouring out of the Holy Spirit. This would be a baptism by the Holy Ghost, giving them power to work miracles, and enlightening and sanctifying their souls. This confirms the Divine promise, and encourages us to depend upon it, that we have heard it from Christ; for in Him all the promises of God are yea and amen.

Acts This book unites the Gospels to the Epistles. It contains many particulars concerning the apostles Peter and Paul, and of the Christian church from the ascension of our Saviour to the arrival of St. Paul at Rome, a space of about thirty years. St. Luke was the writer of this book; he was present at many of the events he relates, and attended Paul to Rome. But the narrative does not afford a complete history of the church during the time to which it refers, nor even of St. Paul's life. The object of the book has been considered to be, 1. To relate in what manner the gifts of the Holy Spirit were communicated on the day of Pentecost, and the miracles performed by the apostles, to confirm the truth of Christianity, as showing that Christ's declarations were really fulfilled. 2. To prove the claim of the Gentiles to be admitted into the church of Christ. This is shown by much of the contents of the book. A large portion of the Acts is occupied by the discourses or sermons of various persons, the language and manner of which differ, and all of which will be found according to the persons by whom they were delivered, and the occasions on which they were spoken. It seems that most of these discourses are only the substance of what was actually delivered. They relate nevertheless fully to Jesus as the Christ, the anointed Messiah. Chapter 1 Chapter Outline Proofs of Christ's resurrection. (1-5) Christ's ascension. (6-11) The apostles unite in prayer. (12-14) Matthias chosen in the place of Judas. (15-26) Verses 1-5 Our Lord told the disciples the work they were to do. The apostles met together at Jerusalem; Christ having ordered them not to depart thence, but to wait for the pouring out of the Holy Spirit. This would be a baptism by the Holy Ghost, giving them power to work miracles, and enlightening and sanctifying their souls. This confirms the Divine promise, and encourages us to depend upon it, that we have heard it from Christ; for in Him all the promises of God are yea and amen.


<hi type="bold">Verses 6-11</hi>

 They were earnest in asking about that which their Master never had directed or encouraged them to seek. Our Lord knew that his ascension and the teaching of the Holy Spirit would soon end these expectations, and therefore only gave them a rebuke; but it is a caution to his church in all ages, to take heed of a desire of forbidden knowledge. He had given his disciples instructions for the discharge of their duty, both before his death and since his resurrection, and this knowledge is enough for a Christian. It is enough that He has engaged to give believers strength equal to their trials and services; that under the influence of the Holy Spirit they may, in one way or other, be witnesses for Christ on earth, while in heaven he manages their concerns with perfect wisdom, truth, and love. When we stand gazing and trifling, the thoughts of our Master's second coming should quicken and awaken us: when we stand gazing and trembling, they should comfort and encourage us. May our expectation of it be stedfast and joyful, giving diligence to be found of him blameless.

Verses 6-11 They were earnest in asking about that which their Master never had directed or encouraged them to seek. Our Lord knew that his ascension and the teaching of the Holy Spirit would soon end these expectations, and therefore only gave them a rebuke; but it is a caution to his church in all ages, to take heed of a desire of forbidden knowledge. He had given his disciples instructions for the discharge of their duty, both before his death and since his resurrection, and this knowledge is enough for a Christian. It is enough that He has engaged to give believers strength equal to their trials and services; that under the influence of the Holy Spirit they may, in one way or other, be witnesses for Christ on earth, while in heaven he manages their concerns with perfect wisdom, truth, and love. When we stand gazing and trifling, the thoughts of our Master's second coming should quicken and awaken us: when we stand gazing and trembling, they should comfort and encourage us. May our expectation of it be stedfast and joyful, giving diligence to be found of him blameless.


<hi type="bold">Verses 12-14</hi>

 God can find hiding-places for his people. They made supplication. All God's people are praying people. It was now a time of trouble and danger with the disciples of Christ; but if any is afflicted, let him pray; that will silence cares and fears. They had now a great work to do, and before they entered upon it, they were earnest in prayer to God for his presence. They were waiting for the descent of the Spirit, and abounded in prayer. Those are in the best frame to receive spiritual blessings, who are in a praying frame. Christ had promised shortly to send the Holy Ghost; that promise was not to do away prayer, but to quicken and encourage it. A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly.

Verses 12-14 God can find hiding-places for his people. They made supplication. All God's people are praying people. It was now a time of trouble and danger with the disciples of Christ; but if any is afflicted, let him pray; that will silence cares and fears. They had now a great work to do, and before they entered upon it, they were earnest in prayer to God for his presence. They were waiting for the descent of the Spirit, and abounded in prayer. Those are in the best frame to receive spiritual blessings, who are in a praying frame. Christ had promised shortly to send the Holy Ghost; that promise was not to do away prayer, but to quicken and encourage it. A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly.


<hi type="bold">Verses 15-26</hi>

 The great thing the apostles were to attest to the world, was, Christ's resurrection; for that was the great proof of his being the Messiah, and the foundation of our hope in him. The apostles were ordained, not to wordly dignity and dominion, but to preach Christ, and the power of his resurrection. An appeal was made to God; "Thou, Lord, who knowest the hearts of all men," which we do not; and better than they know their own. It is fit that God should choose his own servants; and so far as he, by the disposals of his providence, or the gifts of his Spirit, shows whom he was chosen, or what he has chosen for us, we ought to fall in with his will. Let us own his hand in the determining everything which befalls us, especially in those by which any trust may be committed to us.  <chapter eID="Acts.1"/>

Verses 15-26 The great thing the apostles were to attest to the world, was, Christ's resurrection; for that was the great proof of his being the Messiah, and the foundation of our hope in him. The apostles were ordained, not to wordly dignity and dominion, but to preach Christ, and the power of his resurrection. An appeal was made to God; "Thou, Lord, who knowest the hearts of all men," which we do not; and better than they know their own. It is fit that God should choose his own servants; and so far as he, by the disposals of his providence, or the gifts of his Spirit, shows whom he was chosen, or what he has chosen for us, we ought to fall in with his will. Let us own his hand in the determining everything which befalls us, especially in those by which any trust may be committed to us.


<title type="x-s2">Chapter 2</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>The descent of the Holy Spirit at the day of Pentecost.</cell><cell>(1-4)</cell></row>

 <row><cell>The apostles speak in divers languages.</cell><cell>(5-13)</cell></row>

 <row><cell>Peter's address to the Jews.</cell><cell>(14-36)</cell></row>

 <row><cell>Three thousand souls converted.</cell><cell>(37-41)</cell></row>

 <row><cell>The piety and affection of the disciples.</cell><cell>(42-47)</cell></row>

<hi type="bold">Verses 1-4</hi>

 We cannot forget how often, while their Master was with them there were strifes among the disciples which should be the greatest; but now all these strifes were at an end. They had prayed more together of late. Would we have the Spirit poured out upon us from on high, let us be all of one accord. And notwithstanding differences of sentiments and interests, as there were among those disciples, let us agree to love one another; for where brethren dwell together in unity, there the Lord commands his blessing. A rushing mighty wind came with great force. This was to signify the powerful influences and working of the Spirit of God upon the minds of men, and thereby upon the world. Thus the convictions of the Spirit make way for his comforts; and the rough blasts of that blessed wind, prepare the soul for its soft and gentle gales. There was an appearance of something like flaming fire, lighting on every one of them, according to John Baptist's saying concerning Christ; He shall baptize you with the Holy Ghost, and with fire. The Spirit, like fire, melts the heart, burns up the dross, and kindles pious and devout affections in the soul; in which, as in the fire on the altar, the spiritual sacrifices are offered up. They were all filled with the Holy Ghost, more than before. They were filled with the graces of the Spirit, and more than ever under his sanctifying influences; more weaned from this world, and better acquainted with the other. They were more filled with the comforts of the Spirit, rejoiced more than ever in the love of Christ and the hope of heaven: in it all their griefs and fears were swallowed up. They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake, not from previous though or meditation, but as the Spirit gave them utterance.

Chapter 2 Chapter Outline The descent of the Holy Spirit at the day of Pentecost. (1-4) The apostles speak in divers languages. (5-13) Peter's address to the Jews. (14-36) Three thousand souls converted. (37-41) The piety and affection of the disciples. (42-47) Verses 1-4 We cannot forget how often, while their Master was with them there were strifes among the disciples which should be the greatest; but now all these strifes were at an end. They had prayed more together of late. Would we have the Spirit poured out upon us from on high, let us be all of one accord. And notwithstanding differences of sentiments and interests, as there were among those disciples, let us agree to love one another; for where brethren dwell together in unity, there the Lord commands his blessing. A rushing mighty wind came with great force. This was to signify the powerful influences and working of the Spirit of God upon the minds of men, and thereby upon the world. Thus the convictions of the Spirit make way for his comforts; and the rough blasts of that blessed wind, prepare the soul for its soft and gentle gales. There was an appearance of something like flaming fire, lighting on every one of them, according to John Baptist's saying concerning Christ; He shall baptize you with the Holy Ghost, and with fire. The Spirit, like fire, melts the heart, burns up the dross, and kindles pious and devout affections in the soul; in which, as in the fire on the altar, the spiritual sacrifices are offered up. They were all filled with the Holy Ghost, more than before. They were filled with the graces of the Spirit, and more than ever under his sanctifying influences; more weaned from this world, and better acquainted with the other. They were more filled with the comforts of the Spirit, rejoiced more than ever in the love of Christ and the hope of heaven: in it all their griefs and fears were swallowed up. They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake, not from previous though or meditation, but as the Spirit gave them utterance.


<hi type="bold">Verses 5-13</hi>

 The difference in languages which arose at Babel, has much hindered the spread of knowledge and religion. The instruments whom the Lord first employed in spreading the Christian religion, could have made no progress without this gift, which proved that their authority was from God.

Verses 5-13 The difference in languages which arose at Babel, has much hindered the spread of knowledge and religion. The instruments whom the Lord first employed in spreading the Christian religion, could have made no progress without this gift, which proved that their authority was from God.


<hi type="bold">Verses 14-21</hi>

 Peter's sermon shows that he was thoroughly recovered from his fall, and thoroughly restored to the Divine favour; for he who had denied Christ, now boldly confessed him. His account of the miraculous pouring forth of the Spirit, was designed to awaken the hearers to embrace the faith of Christ, and to join themselves to his church. It was the fulfilling the Scripture, and the fruit of Christ's resurrection and ascension, and proof of both. Though Peter was filled with the Holy Ghost, and spake with tongues as the Spirit gave him utterance, yet he did not think to set aside the Scriptures. Christ's scholars never learn above their Bible; and the Spirit is given, not to do away the Scriptures, but to enable us to understand, approve, and obey them. Assuredly none will escape the condemnation of the great day, except those who call upon the name of the Lord, in and through his Son Jesus Christ, as the Saviour of sinners, and the Judge of all mankind.

Verses 14-21 Peter's sermon shows that he was thoroughly recovered from his fall, and thoroughly restored to the Divine favour; for he who had denied Christ, now boldly confessed him. His account of the miraculous pouring forth of the Spirit, was designed to awaken the hearers to embrace the faith of Christ, and to join themselves to his church. It was the fulfilling the Scripture, and the fruit of Christ's resurrection and ascension, and proof of both. Though Peter was filled with the Holy Ghost, and spake with tongues as the Spirit gave him utterance, yet he did not think to set aside the Scriptures. Christ's scholars never learn above their Bible; and the Spirit is given, not to do away the Scriptures, but to enable us to understand, approve, and obey them. Assuredly none will escape the condemnation of the great day, except those who call upon the name of the Lord, in and through his Son Jesus Christ, as the Saviour of sinners, and the Judge of all mankind.


<hi type="bold">Verses 22-36</hi>

 From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.

Verses 22-36 From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.


<hi type="bold">Verses 37-41</hi>

 From the first delivery of that Divine message, it appeared that there was Divine power going with it; and thousands were brought to the obedience of faith. But neither Peter's words, nor the miracle they witnessed, could have produced such effects, had not the Holy Spirit been given. Sinners, when their eyes are opened, cannot but be pricked to the heart for sin, cannot but feel an inward uneasiness. The apostle exhorted them to repent of their sins, and openly to avow their belief in Jesus as the Messiah, by being baptized in his name. Thus professing their faith in Him, they would receive remission of their sins, and partake of the gifts and graces of the Holy Spirit. To separate from wicked people, is the only way to save ourselves from them. Those who repent of their sins, and give up themselves to Jesus Christ, must prove their sincerity by breaking off from the wicked. We must save ourselves from them; which denotes avoiding them with dread and holy fear. By God's grace three thousand persons accepted the gospel invitation. There can be no doubt that the gift of the Holy Ghost, which they all received, and from which no true believer has ever been shut out, was that Spirit of adoption, that converting, guiding, sanctifying grace, which is bestowed upon all the members of the family of our heavenly Father. Repentance and remission of sins are still preached to the chief of sinners, in the Redeemer's name; still the Holy Spirit seals the blessing on the believer's heart; still the encouraging promises are to us and our children; and still the blessings are offered to all that are afar off.

Verses 37-41 From the first delivery of that Divine message, it appeared that there was Divine power going with it; and thousands were brought to the obedience of faith. But neither Peter's words, nor the miracle they witnessed, could have produced such effects, had not the Holy Spirit been given. Sinners, when their eyes are opened, cannot but be pricked to the heart for sin, cannot but feel an inward uneasiness. The apostle exhorted them to repent of their sins, and openly to avow their belief in Jesus as the Messiah, by being baptized in his name. Thus professing their faith in Him, they would receive remission of their sins, and partake of the gifts and graces of the Holy Spirit. To separate from wicked people, is the only way to save ourselves from them. Those who repent of their sins, and give up themselves to Jesus Christ, must prove their sincerity by breaking off from the wicked. We must save ourselves from them; which denotes avoiding them with dread and holy fear. By God's grace three thousand persons accepted the gospel invitation. There can be no doubt that the gift of the Holy Ghost, which they all received, and from which no true believer has ever been shut out, was that Spirit of adoption, that converting, guiding, sanctifying grace, which is bestowed upon all the members of the family of our heavenly Father. Repentance and remission of sins are still preached to the chief of sinners, in the Redeemer's name; still the Holy Spirit seals the blessing on the believer's heart; still the encouraging promises are to us and our children; and still the blessings are offered to all that are afar off.


<hi type="bold">Verses 42-47</hi>

 In these verses we have the history of the truly primitive church, of the first days of it; its state of infancy indeed, but, like that, the state of its greatest innocence. They kept close to holy ordinances, and abounded in piety and devotion; for Christianity, when admitted in the power of it, will dispose the soul to communion with God in all those ways wherein he has appointed us to meet him, and has promised to meet us. The greatness of the event raised them above the world, and the Holy Ghost filled them with such love, as made every one to be to another as to himself, and so made all things common, not by destroying property, but doing away selfishness, and causing charity. And God who moved them to it, knew that they were quickly to be driven from their possessions in Judea. The Lord, from day to day, inclined the hearts of more to embrace the gospel; not merely professors, but such as were actually brought into a state of acceptance with God, being made partakers of regenerating grace. Those whom God has designed for eternal salvation, shall be effectually brought to Christ, till the earth is filled with the knowledge of his glory.  <chapter eID="Acts.2"/>

Verses 42-47 In these verses we have the history of the truly primitive church, of the first days of it; its state of infancy indeed, but, like that, the state of its greatest innocence. They kept close to holy ordinances, and abounded in piety and devotion; for Christianity, when admitted in the power of it, will dispose the soul to communion with God in all those ways wherein he has appointed us to meet him, and has promised to meet us. The greatness of the event raised them above the world, and the Holy Ghost filled them with such love, as made every one to be to another as to himself, and so made all things common, not by destroying property, but doing away selfishness, and causing charity. And God who moved them to it, knew that they were quickly to be driven from their possessions in Judea. The Lord, from day to day, inclined the hearts of more to embrace the gospel; not merely professors, but such as were actually brought into a state of acceptance with God, being made partakers of regenerating grace. Those whom God has designed for eternal salvation, shall be effectually brought to Christ, till the earth is filled with the knowledge of his glory.


<title type="x-s2">Chapter 3</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>A lame man healed by Peter and John.</cell><cell>(1-11)</cell></row>

 <row><cell>Peter's address to the Jews.</cell><cell>(12-26)</cell></row>

<hi type="bold">Verses 1-11</hi>

 The apostles and the first believers attended the temple worship at the hours of prayer. Peter and John seem to have been led by a Divine direction, to work a miracle on a man above forty years old, who had been a cripple from his birth. Peter, in the name of Jesus of Nazareth, bade him rise up and walk. Thus, if we would attempt to good purpose the healing of men's souls, we must go forth in the name and power of Jesus Christ, calling on helpless sinners to arise and walk in the way of holiness, by faith in Him. How sweet the thought to our souls, that in respect to all the crippled faculties of our fallen nature, the name of Jesus Christ of Nazareth can make us whole! With what holy joy and rapture shall we tread the holy courts, when God the Spirit causes us to enter therein by his strength!

Chapter 3 Chapter Outline A lame man healed by Peter and John. (1-11) Peter's address to the Jews. (12-26) Verses 1-11 The apostles and the first believers attended the temple worship at the hours of prayer. Peter and John seem to have been led by a Divine direction, to work a miracle on a man above forty years old, who had been a cripple from his birth. Peter, in the name of Jesus of Nazareth, bade him rise up and walk. Thus, if we would attempt to good purpose the healing of men's souls, we must go forth in the name and power of Jesus Christ, calling on helpless sinners to arise and walk in the way of holiness, by faith in Him. How sweet the thought to our souls, that in respect to all the crippled faculties of our fallen nature, the name of Jesus Christ of Nazareth can make us whole! With what holy joy and rapture shall we tread the holy courts, when God the Spirit causes us to enter therein by his strength!


<hi type="bold">Verses 12-18</hi>

 Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.

Verses 12-18 Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.


<hi type="bold">Verses 19-21</hi>

 The absolute necessity of repentance is to be solemnly charged upon the consciences of all who desire that their sins may be blotted out, and that they may share in the refreshment which nothing but a sense of Christ's pardoning love can afford. Blessed are those who have felt this. It was not needful for the Holy Spirit to make known the times and seasons of these dispensations. These subjects are still left obscure. But when sinners are convinced of their sins, they will cry to the Lord for pardon; and to the penitent, converted, and believing, times of refreshment will come from the presence of the Lord. In a state of trial and probation, the glorified Redeemer will be out of sight, because we must live by faith in him.

Verses 19-21 The absolute necessity of repentance is to be solemnly charged upon the consciences of all who desire that their sins may be blotted out, and that they may share in the refreshment which nothing but a sense of Christ's pardoning love can afford. Blessed are those who have felt this. It was not needful for the Holy Spirit to make known the times and seasons of these dispensations. These subjects are still left obscure. But when sinners are convinced of their sins, they will cry to the Lord for pardon; and to the penitent, converted, and believing, times of refreshment will come from the presence of the Lord. In a state of trial and probation, the glorified Redeemer will be out of sight, because we must live by faith in him.


<hi type="bold">Verses 22-26</hi>

 Here is a powerful address to warn the Jews of the dreadful consequences of their unbelief, in the very words of Moses, their favourite prophet, out of pretended zeal for whom they were ready to reject Christianity, and to try to destroy it. Christ came into the world to bring a blessing with him. And he sent his Spirit to be the great blessing. Christ came to bless us, by turning us from our iniquities, and saving us from our sins. We, by nature cleave to sin; the design of Divine grace is to turn us from it, that we may not only forsake, but hate it. Let none think that they can be happy by continuing in sin, when God declares that the blessing is in being turned from all iniquity. Let none think that they understand or believe the gospel, who only seek deliverance from the punishment of sin, but do not expect happiness in being delivered from sin itself. And let none expect to be turned from their sin, except by believing in, and receiving Christ the Son of God, as their wisdom, righteousness, sanctification, and redemption.  <chapter eID="Acts.3"/>

Verses 22-26 Here is a powerful address to warn the Jews of the dreadful consequences of their unbelief, in the very words of Moses, their favourite prophet, out of pretended zeal for whom they were ready to reject Christianity, and to try to destroy it. Christ came into the world to bring a blessing with him. And he sent his Spirit to be the great blessing. Christ came to bless us, by turning us from our iniquities, and saving us from our sins. We, by nature cleave to sin; the design of Divine grace is to turn us from it, that we may not only forsake, but hate it. Let none think that they can be happy by continuing in sin, when God declares that the blessing is in being turned from all iniquity. Let none think that they understand or believe the gospel, who only seek deliverance from the punishment of sin, but do not expect happiness in being delivered from sin itself. And let none expect to be turned from their sin, except by believing in, and receiving Christ the Son of God, as their wisdom, righteousness, sanctification, and redemption.


<title type="x-s2">Chapter 4</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Peter and John imprisoned.</cell><cell>(1-4)</cell></row>

 <row><cell>The apostles boldly testify to Christ.</cell><cell>(5-14)</cell></row>

 <row><cell>Peter and John refuse to be silenced.</cell><cell>(15-22)</cell></row>

 <row><cell>The believers unite in prayer and praise.</cell><cell>(23-31)</cell></row>

 <row><cell>The holy charity of the Christians.</cell><cell>(32-37)</cell></row>

<hi type="bold">Verses 1-4</hi>

 The apostles preached through Jesus the resurrection from the dead. It includes all the happiness of the future state; this they preached through Jesus Christ, to be had through him only. Miserable is their case, to whom the glory of Christ's kingdom is a grief; for since the glory of that kingdom is everlasting, their grief will be everlasting also. The harmless and useful servants of Christ, like the apostles, have often been troubled for their work of faith and labour of love, when wicked men have escaped. And to this day instances are not wanting, in which reading the Scriptures, social prayer, and religious conversation meet with frowns and checks. But if we obey the precepts of Christ, he will support us.

Chapter 4 Chapter Outline Peter and John imprisoned. (1-4) The apostles boldly testify to Christ. (5-14) Peter and John refuse to be silenced. (15-22) The believers unite in prayer and praise. (23-31) The holy charity of the Christians. (32-37) Verses 1-4 The apostles preached through Jesus the resurrection from the dead. It includes all the happiness of the future state; this they preached through Jesus Christ, to be had through him only. Miserable is their case, to whom the glory of Christ's kingdom is a grief; for since the glory of that kingdom is everlasting, their grief will be everlasting also. The harmless and useful servants of Christ, like the apostles, have often been troubled for their work of faith and labour of love, when wicked men have escaped. And to this day instances are not wanting, in which reading the Scriptures, social prayer, and religious conversation meet with frowns and checks. But if we obey the precepts of Christ, he will support us.


<hi type="bold">Verses 5-14</hi>

 Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.

Verses 5-14 Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.


<hi type="bold">Verses 15-22</hi>

 All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.

Verses 15-22 All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.


<hi type="bold">Verses 23-31</hi>

 Christ's followers do best in company, provided it is their own company. It encourages God's servants, both in doing work, and suffering work, that they serve the God who made all things, and therefore has the disposal of all events; and the Scriptures must be fulfilled. Jesus was anointed to be a Saviour, therefore it was determined he should be a sacrifice, to make atonement for sin. But sin is not the less evil for God's bringing good out of it. In threatening times, our care should not be so much that troubles may be prevented, as that we may go on with cheerfulness and courage in our work and duty. They do not pray, Lord let us go away from our work, now that it is become dangerous, but, Lord, give us thy grace to go on stedfastly in our work, and not to fear the face of man. Those who desire Divine aid and encouragement, may depend upon having them, and they ought to go forth, and go on, in the strength of the Lord God. God gave a sign of acceptance of their prayers. The place was shaken, that their faith might be established and unshaken. God gave them greater degrees of his Spirit; and they were all filled with the Holy Ghost, more than ever; by which they were not only encouraged, but enabled to speak the word of God with boldness. When they find the Lord God help them by his Spirit, they know they shall not be confounded, Is 17.

Verses 23-31 Christ's followers do best in company, provided it is their own company. It encourages God's servants, both in doing work, and suffering work, that they serve the God who made all things, and therefore has the disposal of all events; and the Scriptures must be fulfilled. Jesus was anointed to be a Saviour, therefore it was determined he should be a sacrifice, to make atonement for sin. But sin is not the less evil for God's bringing good out of it. In threatening times, our care should not be so much that troubles may be prevented, as that we may go on with cheerfulness and courage in our work and duty. They do not pray, Lord let us go away from our work, now that it is become dangerous, but, Lord, give us thy grace to go on stedfastly in our work, and not to fear the face of man. Those who desire Divine aid and encouragement, may depend upon having them, and they ought to go forth, and go on, in the strength of the Lord God. God gave a sign of acceptance of their prayers. The place was shaken, that their faith might be established and unshaken. God gave them greater degrees of his Spirit; and they were all filled with the Holy Ghost, more than ever; by which they were not only encouraged, but enabled to speak the word of God with boldness. When they find the Lord God help them by his Spirit, they know they shall not be confounded, Is 17.


<hi type="bold">Verses 32-37</hi>

 The disciples loved one another. This was the blessed fruit of Christ's dying precept to his disciples, and his dying prayer for them. Thus it was then, and it will be so again, when the Spirit shall be poured upon us from on high. The doctrine preached was the resurrection of Christ; a matter of fact, which being duly explained, was a summary of all the duties, privileges, and comforts of Christians. There were evident fruits of Christ's grace in all they said and did. They were dead to this world. This was a great evidence of the grace of God in them. They did not take away others' property, but they were indifferent to it. They did not call it their own; because they had, in affection, forsaken all for Christ, and were expecting to be stripped of all for cleaving to him. No marvel that they were of one heart and soul, when they sat so loose to the wealth of this world. In effect, they had all things common; for there was not any among them who lacked, care was taken for their supply. The money was laid at the apostles' feet. Great care ought to be taken in the distribution of public charity, that it be given to such as have need, such as are not able to procure a maintenance for themselves; those who are reduced to want for well-doing, and for the testimony of a good conscience, ought to be provided for. Here is one in particular mentioned, remarkable for this generous charity; it was Barnabas. As one designed to be a preacher of the gospel, he disentangled himself from the affairs of this life. When such dispositions prevail, and are exercised according to the circumstances of the times, the testimony will have very great power upon others.  <chapter eID="Acts.4"/>

Verses 32-37 The disciples loved one another. This was the blessed fruit of Christ's dying precept to his disciples, and his dying prayer for them. Thus it was then, and it will be so again, when the Spirit shall be poured upon us from on high. The doctrine preached was the resurrection of Christ; a matter of fact, which being duly explained, was a summary of all the duties, privileges, and comforts of Christians. There were evident fruits of Christ's grace in all they said and did. They were dead to this world. This was a great evidence of the grace of God in them. They did not take away others' property, but they were indifferent to it. They did not call it their own; because they had, in affection, forsaken all for Christ, and were expecting to be stripped of all for cleaving to him. No marvel that they were of one heart and soul, when they sat so loose to the wealth of this world. In effect, they had all things common; for there was not any among them who lacked, care was taken for their supply. The money was laid at the apostles' feet. Great care ought to be taken in the distribution of public charity, that it be given to such as have need, such as are not able to procure a maintenance for themselves; those who are reduced to want for well-doing, and for the testimony of a good conscience, ought to be provided for. Here is one in particular mentioned, remarkable for this generous charity; it was Barnabas. As one designed to be a preacher of the gospel, he disentangled himself from the affairs of this life. When such dispositions prevail, and are exercised according to the circumstances of the times, the testimony will have very great power upon others.


<title type="x-s2">Chapter 5</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>The death of Ananias and Sapphira.</cell><cell>(1-11)</cell></row>

 <row><cell>The power which accompanied the preaching of the gospel.</cell><cell>(12-16)</cell></row>

 <row><cell>The apostles imprisoned, but set free by an angel.</cell><cell>(17-25)</cell></row>

 <row><cell>The apostles testify to Christ before the council.</cell><cell>(26-33)</cell></row>

 <row><cell>The advice of Gamaliel, The council let the apostles go.</cell><cell>(34-42)</cell></row>

<hi type="bold">Verses 1-11</hi>

 The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.

Chapter 5 Chapter Outline The death of Ananias and Sapphira. (1-11) The power which accompanied the preaching of the gospel. (12-16) The apostles imprisoned, but set free by an angel. (17-25) The apostles testify to Christ before the council. (26-33) The advice of Gamaliel, The council let the apostles go. (34-42) Verses 1-11 The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.


<hi type="bold">Verses 12-16</hi>

 The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.

Verses 12-16 The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.


<hi type="bold">Verses 17-25</hi>

 There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.

Verses 17-25 There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.


<hi type="bold">Verses 26-33</hi>

 Many will do an evil thing with daring, yet cannot bear to hear of it afterward, or to have it charged upon them. We cannot expect to be redeemed and healed by Christ, unless we give up ourselves to be ruled by him. Faith takes the Saviour in all his offices, who came, not to save us in our sins, but to save us from our sins. Had Christ been exalted to give dominion to Israel, the chief priests would have welcomed him. But repentance and remission of sins are blessings they neither valued nor saw their need of; therefore they, by no means, admitted his doctrine. Wherever repentance is wrought, remission is granted without fail. None are freed from the guilt and punishment of sin, but those who are freed from the power and dominion of sin; who are turned from it, and turned against it. Christ gives repentance, by his Spirit working with the word, to awaken the conscience, to work sorrow for sin, and an effectual change in the heart and life. The giving of the Holy Ghost, is plain evidence that it is the will of God that Christ should be obeyed. And He will surely destroy those who will not have Him to reign over them.

Verses 26-33 Many will do an evil thing with daring, yet cannot bear to hear of it afterward, or to have it charged upon them. We cannot expect to be redeemed and healed by Christ, unless we give up ourselves to be ruled by him. Faith takes the Saviour in all his offices, who came, not to save us in our sins, but to save us from our sins. Had Christ been exalted to give dominion to Israel, the chief priests would have welcomed him. But repentance and remission of sins are blessings they neither valued nor saw their need of; therefore they, by no means, admitted his doctrine. Wherever repentance is wrought, remission is granted without fail. None are freed from the guilt and punishment of sin, but those who are freed from the power and dominion of sin; who are turned from it, and turned against it. Christ gives repentance, by his Spirit working with the word, to awaken the conscience, to work sorrow for sin, and an effectual change in the heart and life. The giving of the Holy Ghost, is plain evidence that it is the will of God that Christ should be obeyed. And He will surely destroy those who will not have Him to reign over them.


<hi type="bold">Verses 34-42</hi>

 The Lord still has all hearts in his hands, and sometimes directs the prudence of the worldly wise, so as to restrain the persecutors. Common sense tells us to be cautious, while experience and observation show that the success of frauds in matters of religion has been very short. Reproach for Christ is true preferment, as it makes us conformable to his pattern, and serviceable to his interest. They rejoiced in it. If we suffer ill for doing well, provided we suffer it well, and as we should, we ought to rejoice in that grace which enabled us so to do. The apostles did not preach themselves, but Christ. This was the preaching that most offended the priests. But it ought to be the constant business of gospel ministers to preach Christ: Christ, and him crucified; Christ, and him glorified; nothing beside this, but what has reference to it. And whatever is our station or rank in life, we should seek to make Him known, and to glorify his name.  <chapter eID="Acts.5"/>

Verses 34-42 The Lord still has all hearts in his hands, and sometimes directs the prudence of the worldly wise, so as to restrain the persecutors. Common sense tells us to be cautious, while experience and observation show that the success of frauds in matters of religion has been very short. Reproach for Christ is true preferment, as it makes us conformable to his pattern, and serviceable to his interest. They rejoiced in it. If we suffer ill for doing well, provided we suffer it well, and as we should, we ought to rejoice in that grace which enabled us so to do. The apostles did not preach themselves, but Christ. This was the preaching that most offended the priests. But it ought to be the constant business of gospel ministers to preach Christ: Christ, and him crucified; Christ, and him glorified; nothing beside this, but what has reference to it. And whatever is our station or rank in life, we should seek to make Him known, and to glorify his name.


<title type="x-s2">Chapter 6</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>The appointment of deacons.</cell><cell>(1-7)</cell></row>

 <row><cell>Stephen falsely accused of blasphemy.</cell><cell>(8-15)</cell></row>

<hi type="bold">Verses 1-7</hi>

 Hitherto the disciples had been of one accord; this often had been noticed to their honour; but now they were multiplied, they began to murmur. The word of God was enough to take up all the thoughts, cares, and time of the apostles. The persons chosen to serve tables must be duly qualified. They must be filled with gifts and graces of the Holy Ghost, necessary to rightly managing this trust; men of truth, and hating covetousness. All who are employed in the service of the church, ought to be commended to the Divine grace by the prayers of the church. They blessed them in the name of the Lord. The word and grace of God are greatly magnified, when those are wrought upon by it, who were least likely.

Chapter 6 Chapter Outline The appointment of deacons. (1-7) Stephen falsely accused of blasphemy. (8-15) Verses 1-7 Hitherto the disciples had been of one accord; this often had been noticed to their honour; but now they were multiplied, they began to murmur. The word of God was enough to take up all the thoughts, cares, and time of the apostles. The persons chosen to serve tables must be duly qualified. They must be filled with gifts and graces of the Holy Ghost, necessary to rightly managing this trust; men of truth, and hating covetousness. All who are employed in the service of the church, ought to be commended to the Divine grace by the prayers of the church. They blessed them in the name of the Lord. The word and grace of God are greatly magnified, when those are wrought upon by it, who were least likely.


<hi type="bold">Verses 8-15</hi>

 When they could not answer Stephen's arguments as a disputant, they prosecuted him as a criminal, and brought false witnesses against him. And it is next to a miracle of providence, that no greater number of religious persons have been murdered in the world, by the way of perjury and pretence of law, when so many thousands hate them, who make no conscience of false oaths. Wisdom and holiness make a man's face to shine, yet will not secure men from being treated badly. What shall we say of man, a rational being, yet attempting to uphold a religious system by false witness and murder! And this has been done in numberless instances. But the blame rests not so much upon the understanding, as upon the heart of a fallen creature, which is deceitful above all things and desperately wicked. Yet the servant of the Lord, possessing a clear conscience, cheerful hope, and Divine consolations, may smile in the midst of danger and death.  <chapter eID="Acts.6"/>

Verses 8-15 When they could not answer Stephen's arguments as a disputant, they prosecuted him as a criminal, and brought false witnesses against him. And it is next to a miracle of providence, that no greater number of religious persons have been murdered in the world, by the way of perjury and pretence of law, when so many thousands hate them, who make no conscience of false oaths. Wisdom and holiness make a man's face to shine, yet will not secure men from being treated badly. What shall we say of man, a rational being, yet attempting to uphold a religious system by false witness and murder! And this has been done in numberless instances. But the blame rests not so much upon the understanding, as upon the heart of a fallen creature, which is deceitful above all things and desperately wicked. Yet the servant of the Lord, possessing a clear conscience, cheerful hope, and Divine consolations, may smile in the midst of danger and death.


<title type="x-s2">Chapter 7</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Stephen's defence.</cell><cell>(1-50)</cell></row>

 <row><cell>Stephen reproves the Jews for the death of Christ.</cell><cell>(51-53)</cell></row>

 <row><cell>The martyrdom of Stephen.</cell><cell>(54-60)</cell></row>

<hi type="bold">Verses 1-16</hi>

 Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.

Chapter 7 Chapter Outline Stephen's defence. (1-50) Stephen reproves the Jews for the death of Christ. (51-53) The martyrdom of Stephen. (54-60) Verses 1-16 Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.


<hi type="bold">Verses 17-29</hi>

 Let us not be discouraged at the slowness of the fulfilling of God's promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his infancy; for God will take special care of those of whom he designs to make special use. And did he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus, from the enemies who are gathered together against him. They persecuted Stephen for disputing in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus, deliver them out of a worse slavery than that of Egypt. Although men prolong their own miseries, yet the Lord will take care of his servants, and effect his own designs of mercy.

Verses 17-29 Let us not be discouraged at the slowness of the fulfilling of God's promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his infancy; for God will take special care of those of whom he designs to make special use. And did he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus, from the enemies who are gathered together against him. They persecuted Stephen for disputing in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus, deliver them out of a worse slavery than that of Egypt. Although men prolong their own miseries, yet the Lord will take care of his servants, and effect his own designs of mercy.


<hi type="bold">Verses 30-41</hi>

 Men deceive themselves, if they think God cannot do what he sees to be good any where; he can bring his people into a wilderness, and there speak comfortably to them. He appeared to Moses in a flame of fire, yet the bush was not consumed; which represented the state of Israel in Egypt, where, though they were in the fire of affliction, yet they were not consumed. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. The death of Abraham, Isaac, and Jacob, cannot break the covenant relation between God and them. Our Saviour by this proves the future state, <reference osisRef="Matt.22.31">Mt 22:31</reference>. Abraham is dead, yet God is still his God, therefore Abraham is still alive. Now, this is that life and immortality which are brought to light by the gospel. Stephen here shows that Moses was an eminent type of Christ, as he was Israel's deliverer. God has compassion for the troubles of his church, and the groans of his persecuted people; and their deliverance takes rise from his pity. And that deliverance was typical of what Christ did, when, for us men, and for our salvation, he came down from heaven. This Jesus, whom they now refused, as their fathers did Moses, even this same has God advanced to be a Prince and Saviour. It does not at all take from the just honour of Moses to say, that he was but an instrument, and that he is infinitely outshone by Jesus. In asserting that Jesus should change the customs of the ceremonial law. Stephen was so far from blaspheming Moses, that really he honoured him, by showing how the prophecy of Moses was come to pass, which was so clear. God who gave them those customs by his servant Moses, might, no doubt, change the custom by his Son Jesus. But Israel thrust Moses from them, and would have returned to their bondage; so men in general will not obey Jesus, because they love this present evil world, and rejoice in their own works and devices.

Verses 30-41 Men deceive themselves, if they think God cannot do what he sees to be good any where; he can bring his people into a wilderness, and there speak comfortably to them. He appeared to Moses in a flame of fire, yet the bush was not consumed; which represented the state of Israel in Egypt, where, though they were in the fire of affliction, yet they were not consumed. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. The death of Abraham, Isaac, and Jacob, cannot break the covenant relation between God and them. Our Saviour by this proves the future state, Mt 22:31. Abraham is dead, yet God is still his God, therefore Abraham is still alive. Now, this is that life and immortality which are brought to light by the gospel. Stephen here shows that Moses was an eminent type of Christ, as he was Israel's deliverer. God has compassion for the troubles of his church, and the groans of his persecuted people; and their deliverance takes rise from his pity. And that deliverance was typical of what Christ did, when, for us men, and for our salvation, he came down from heaven. This Jesus, whom they now refused, as their fathers did Moses, even this same has God advanced to be a Prince and Saviour. It does not at all take from the just honour of Moses to say, that he was but an instrument, and that he is infinitely outshone by Jesus. In asserting that Jesus should change the customs of the ceremonial law. Stephen was so far from blaspheming Moses, that really he honoured him, by showing how the prophecy of Moses was come to pass, which was so clear. God who gave them those customs by his servant Moses, might, no doubt, change the custom by his Son Jesus. But Israel thrust Moses from them, and would have returned to their bondage; so men in general will not obey Jesus, because they love this present evil world, and rejoice in their own works and devices.


<hi type="bold">Verses 42-50</hi>

 Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.

Verses 42-50 Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.


<hi type="bold">Verses 51-53</hi>

 Stephen was going on, it seems, to show that the temple and the temple service must come to an end, and it would be the glory of both to give way to the worship of the Father in spirit and in truth; but he perceived they would not bear it. Therefore he broke off, and by the Spirit of wisdom, courage, and power, sharply rebuked his persecutors. When plain arguments and truths provoke the opposers of the gospel, they should be shown their guilt and danger. They, like their fathers, were stubborn and wilful. There is that in our sinful hearts, which always resists the Holy Ghost, a flesh that lusts against the Spirit, and wars against his motions; but in the hearts of God's elect, when the fulness of time comes, this resistance is overcome. The gospel was offered now, not by angels, but from the Holy Ghost; yet they did not embrace it, for they were resolved not to comply with God, either in his law or in his gospel. Their guilt stung them to the heart, and they sought relief in murdering their reprover, instead of sorrow and supplication for mercy.

Verses 51-53 Stephen was going on, it seems, to show that the temple and the temple service must come to an end, and it would be the glory of both to give way to the worship of the Father in spirit and in truth; but he perceived they would not bear it. Therefore he broke off, and by the Spirit of wisdom, courage, and power, sharply rebuked his persecutors. When plain arguments and truths provoke the opposers of the gospel, they should be shown their guilt and danger. They, like their fathers, were stubborn and wilful. There is that in our sinful hearts, which always resists the Holy Ghost, a flesh that lusts against the Spirit, and wars against his motions; but in the hearts of God's elect, when the fulness of time comes, this resistance is overcome. The gospel was offered now, not by angels, but from the Holy Ghost; yet they did not embrace it, for they were resolved not to comply with God, either in his law or in his gospel. Their guilt stung them to the heart, and they sought relief in murdering their reprover, instead of sorrow and supplication for mercy.


<hi type="bold">Verses 54-60</hi>

 Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.  <chapter eID="Acts.7"/>

Verses 54-60 Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.


<title type="x-s2">Chapter 8</title>

 <title type="x-IS">Chapter Outline</title>

 <row><cell>Saul persecutes the church.</cell><cell>(1-4)</cell></row>

 <row><cell>Philip's success at Samaria. Simon the sorcerer baptized.</cell><cell>(5-13)</cell></row>

 <row><cell>The hypocrisy of Simon detected.</cell><cell>(14-25)</cell></row>

 <row><cell>Philip and the Ethiopian.</cell><cell>(26-40)</cell></row>

<hi type="bold">Verses 1-4</hi>

 Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.

Chapter 8 Chapter Outline Saul persecutes the church. (1-4) Philip's success at Samaria. Simon the sorcerer baptized. (5-13) The hypocrisy of Simon detected. (14-25) Philip and the Ethiopian. (26-40) Verses 1-4 Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.


<hi type="bold">Verses 5-13</hi>

 As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.

Verses 5-13 As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.