7 lines
3.8 KiB
JSON
7 lines
3.8 KiB
JSON
{"id":4665,"verse_id":"AMO.2.1","translation_id":"net-engnet","book_id":"AMO","chapter":2,"verse":1,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"4","reference":"2.1","text":"The Moabites apparently desecrated the tomb of an Edomite king and burned his bones into a calcined substance which they then used as plaster (cf. Deut 27:2, 4 ). See S. M. Paul, Amos (Hermeneia), 72. Receiving a proper burial was very important in this culture. Desecrating a tomb or a deceased individual’s bones was considered an especially heinous act.","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Amos%202%3A1/4"}
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{"id":4666,"verse_id":"AMO.2.2","translation_id":"net-engnet","book_id":"AMO","chapter":2,"verse":2,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"2.2","text":"The destruction of Moab by fire is an example of a judgment in kind – as the Moabites committed the crime of “burning,” so the Lord will punish them by setting them on fire.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Amos%202%3A2/1"}
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{"id":4667,"verse_id":"AMO.2.2","translation_id":"net-engnet","book_id":"AMO","chapter":2,"verse":2,"note_index":2,"note_type":"study_note","label":"NET study note","caller":"2","reference":"2.2","text":"Kerioth was an important Moabite city. See Jer 48:24, 41 .","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Amos%202%3A2/2"}
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{"id":4668,"verse_id":"AMO.2.2","translation_id":"net-engnet","book_id":"AMO","chapter":2,"verse":2,"note_index":3,"note_type":"study_note","label":"NET study note","caller":"6","reference":"2.2","text":"The ram’s horn (used as a trumpet) was blown to signal the approaching battle.","source_note_position":6,"source_url":"https://netbible.org/resource/netNote/Amos%202%3A2/6"}
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{"id":4669,"verse_id":"AMO.2.7","translation_id":"net-engnet","book_id":"AMO","chapter":2,"verse":7,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"4","reference":"2.7","text":"Most interpreters see some type of sexual immorality here (cf. KJV, NASB, NIV, NCV, NRSV, TEV, CEV, NLT), even though the Hebrew phrase הָלַךְ אֶל ( halakh ’ el , “go to”) never refers elsewhere to sexual intercourse. (The usual idiom is בוֹא אֶל [ bo ’ ’ el ]. However, S. M. Paul ( Amos [Hermeneia], 82) attempts to develop a linguistic case for a sexual connotation here.) The precise identification of the “girl” in question is not clear. Some see the referent as a cultic prostitute (cf. NAB; v. 8 suggests a cultic setting), but the term נַעֲרָה ( na ’ arah ) nowhere else refers to a prostitute. Because of the contextual emphasis on social oppression, some suggest the exploitation of a slave girl is in view. H. Barstad argues that the “girl” is the hostess at a pagan מַרְזֵחַ ( marzeakh ) banquet (described at some length in 6:4-7 ). In his view the sin described here is not sexual immorality, but idolatry (see H. Barstad, The Religious Polemics of Amos [VTSup], 33-36). In this case, one might translate, “Father and son go together to a pagan banquet.” In light of this cultic context, F. I. Andersen and D. N. Freedman argue that this is a reference to a specific female deity (“the Girl”) and correlate this verse with 8:14 ( Amos [AB], 318-19).","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Amos%202%3A7/4"}
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{"id":4670,"verse_id":"AMO.2.12","translation_id":"net-engnet","book_id":"AMO","chapter":2,"verse":12,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"2.12","text":"Nazirites were strictly forbidden to drink wine ( Num 6:2-3 ).","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Amos%202%3A12/1"}
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