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{"id":1903,"verse_id":"EST.2.1","translation_id":"net-engnet","book_id":"EST","chapter":2,"verse":1,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"2.1","text":"There may be a tinge of regret expressed in the kings remembrance of Vashti. There is perhaps a hint that he wished for her presence once again, although that was not feasible from a practical standpoint. The suggestions by the kings attendants concerning a replacement seem to be an effort to overcome this nostalgia. Certainly it was to their advantage to seek the betterment of the kings outlook. Those around him the most were probably the most likely to suffer the effects of his ire.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Esther%202%3A1/2"}
{"id":1904,"verse_id":"EST.2.5","translation_id":"net-engnet","book_id":"EST","chapter":2,"verse":5,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"2.5","text":"Mordecai is a pagan name that reflects the name of the Babylonian deity Marduk. Probably many Jews of the period had two names, one for secular use and the other for use especially within the Jewish community. Mordecais Jewish name is not recorded in the biblical text.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Esther%202%3A5/1"}
{"id":1905,"verse_id":"EST.2.6","translation_id":"net-engnet","book_id":"EST","chapter":2,"verse":6,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"2.6","text":"Jeconiah is an alternative name for Jehoiachin. A number of modern English versions use the latter name to avoid confusion (e.g., NIV, NCV, TEV, NLT).","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Esther%202%3A6/2"}
{"id":1906,"verse_id":"EST.2.7","translation_id":"net-engnet","book_id":"EST","chapter":2,"verse":7,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"2.7","text":"Hadassah is a Jewish name that probably means “myrtle”; the name Esther probably derives from the Persian word for “star,” although some scholars derive it from the name of the Babylonian goddess Ishtar. Esther is not the only biblical character for whom two different names were used. Daniel (renamed Belteshazzar) and his three friends Hananiah (renamed Shadrach), Mishael (renamed Meshach), and Azariah (renamed Abednego) were also given different names by their captors.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Esther%202%3A7/2"}
{"id":1907,"verse_id":"EST.2.19","translation_id":"net-engnet","book_id":"EST","chapter":2,"verse":19,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"2.19","text":"That Mordecai was sitting at the kings gate apparently means that he was a high-ranking government official. It was at the city gate where important business was transacted. Being in this position afforded Mordecai an opportunity to become aware of the plot against the kings life, although the author does not include the particular details of how this information first came to Mordecais attention.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Esther%202%3A19/2"}
{"id":1908,"verse_id":"EST.2.20","translation_id":"net-engnet","book_id":"EST","chapter":2,"verse":20,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"2.20","text":"That Esther was able so effectively to conceal her Jewish heritage suggests that she was not consistently observing Jewish dietary and religious requirements. As C. A. Moore observes, “In order for Esther to have concealed her ethnic and religious identity…in the harem, she must have eaten…, dressed, and lived like a Persian rather than an observant Jewess” ( Esther [AB], 28.) In this regard her public behavior stands in contrast to that of Daniel, for example.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Esther%202%3A20/1"}
{"id":1909,"verse_id":"EST.2.22","translation_id":"net-engnet","book_id":"EST","chapter":2,"verse":22,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"2.22","text":"The text of Esther does not disclose exactly how Mordecai learned about the plot against the kings life. Ancient Jewish traditions state that Mordecai overheard conspiratorial conversation, or that an informant brought this information to him, or that it came to him as a result of divine prompting. These conjectures are all without adequate support from the biblical text. The author simply does not tell the source of Mordecais insight into this momentous event.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Esther%202%3A22/1"}