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{"id":6117,"verse_id":"LUK.12.1","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":1,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"4","reference":"12.1","text":"See the note on Pharisees in 5:17 .","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A1/4"}
{"id":6118,"verse_id":"LUK.12.1","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":1,"note_index":2,"note_type":"study_note","label":"NET study note","caller":"5","reference":"12.1","text":"The pursuit of popularity can lead to hypocrisy , if one is not careful.","source_note_position":5,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A1/5"}
{"id":6119,"verse_id":"LUK.12.2","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":2,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.2","text":"I.e., be revealed by God. The passive voice verbs here (“be revealed,” be made known”) see the revelation as coming from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known, though the stress with the images of darkness and what is hidden in vv. 2-3 is on the attempt to conceal.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A2/2"}
{"id":6120,"verse_id":"LUK.12.3","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":3,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"3","reference":"12.3","text":"The term translated private rooms refers to the inner room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2).","source_note_position":3,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A3/3"}
{"id":6121,"verse_id":"LUK.12.4","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":4,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.4","text":"Judaism had a similar exhortation in 4 Macc 13:14-15.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A4/2"}
{"id":6122,"verse_id":"LUK.12.5","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":5,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.5","text":"The actual performer of the killing is not here specified. It could be understood to be God (so NASB, NRSV) but it could simply emphasize that, after a killing has taken place, it is God who casts the person into hell.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A5/2"}
{"id":6123,"verse_id":"LUK.12.5","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":5,"note_index":2,"note_type":"study_note","label":"NET study note","caller":"4","reference":"12.5","text":"The word translated hell is “Gehenna” ( γέεννα , geenna ), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35 ), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36).","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A5/4"}
{"id":6124,"verse_id":"LUK.12.6","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":6,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.6","text":"The pennies refer to the assarion, a small Roman copper coin. One of them was worth one sixteenth of a denarius or less than a half hours average wage. Sparrows were the cheapest thing sold in the market. God knows about even the most financially insignificant things; see Isa 49:15 .","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A6/1"}
{"id":6125,"verse_id":"LUK.12.7","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":7,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.7","text":"Do not be afraid. One should respect and show reverence to God (v. 5 ), but need not fear his tender care.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A7/1"}
{"id":6126,"verse_id":"LUK.12.8","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":8,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"4","reference":"12.8","text":"This acknowledgment will take place at the judgment. Of course, the Son of Man is a reference to Jesus as it has been throughout the Gospel. On Jesus and judgment, see 22:69 ; Acts 10:42-43; 17:31 .","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A8/4"}
{"id":6127,"verse_id":"LUK.12.10","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":10,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.10","text":"Blasphemy against the Holy Spirit probably refers to a total rejection of the testimony that the Spirit gives to Jesus and the plan of God. This is not so much a sin of the moment as of ones entire life, an obstinate rejection of Gods message and testimony. Cf. Matt 12:31-32 and Mark 3:28-30 .","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A10/1"}
{"id":6128,"verse_id":"LUK.12.11","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":11,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.11","text":"The saying looks at persecution both from a Jewish context as the mention of synagogues suggests, and from a Gentile one as the reference to the rulers and the authorities suggests. sn See the note on synagogues in 4:15 .","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A11/1"}
{"id":6129,"verse_id":"LUK.12.13","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":13,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.13","text":"Tell my brother. In 1st century Jewish culture, a figure like a rabbi was often asked to mediate disputes, except that here mediation was not requested, but representation.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A13/2"}
{"id":6130,"verse_id":"LUK.12.17","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":17,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"3","reference":"12.17","text":"I have nowhere to store my crops. The thinking here is prudent in terms of recognizing the problem. The issue in the parable will be the rich mans solution, particularly the arrogance reflected in v. 19 .","source_note_position":3,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A17/3"}
{"id":6131,"verse_id":"LUK.12.18","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":18,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.18","text":"Note how often the first person pronoun is present in these verses. The farmer is totally self absorbed.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A18/2"}
{"id":6132,"verse_id":"LUK.12.21","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":21,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.21","text":"It is selfishness that is rebuked here, in the accumulation of riches for himself . Recall the emphasis on the first person pronouns throughout the parable.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A21/1"}
{"id":6133,"verse_id":"LUK.12.28","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":28,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"5","reference":"12.28","text":"The phrase how much more is a typical form of rabbinic argumentation, from the lesser to the greater. If God cares for the little things, surely he will care for the more important things.","source_note_position":5,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A28/5"}
{"id":6134,"verse_id":"LUK.12.31","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":31,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"3","reference":"12.31","text":"His (that is, Gods) kingdom is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21 .","source_note_position":3,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A31/3"}
{"id":6135,"verse_id":"LUK.12.33","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":33,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.33","text":"The call to sell your possessions is a call to a lack of attachment to the earth and a generosity as a result.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A33/1"}
{"id":6136,"verse_id":"LUK.12.34","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":34,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.34","text":"Seeking heavenly treasure means serving others and honoring God by doing so; see Luke 6:35-36 .","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A34/1"}
{"id":6137,"verse_id":"LUK.12.35","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":35,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.35","text":"Keep your lamps burning means to be ready at all times.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A35/2"}
{"id":6138,"verse_id":"LUK.12.36","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":36,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.36","text":"An ancient wedding celebration could last for days (Tob 11:18).","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A36/2"}
{"id":6139,"verse_id":"LUK.12.37","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":37,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"7","reference":"12.37","text":"He…will come and wait on them is a reversal of expectation, but shows that what Jesus asks for he is willing to do as well; see John 13:5 and 15:18-27 , although those instances merely foreshadow what is in view here.","source_note_position":7,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A37/7"}
{"id":6140,"verse_id":"LUK.12.38","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":38,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.38","text":"The second or third watch of the night would be between 9 p.m. and 3 a.m. on a Roman schedule and 10 p.m. to 6 a.m. on a Jewish schedule. Luke uses the four-watch schedule of the Romans in Acts 12:4 , so that is more probable here. Regardless of the precise times of the watches, however, it is clear that the late-night watches when a person is least alert are in view here.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A38/1"}
{"id":6141,"verse_id":"LUK.12.39","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":39,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.39","text":"On Jesus pictured as a returning thief , see 1 Thess 5:2, 4 ; 2 Pet 3:10 ; Rev 3:3; 16:15 .","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A39/1"}
{"id":6142,"verse_id":"LUK.12.40","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":40,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.40","text":"Jesus made clear that his coming could not be timed, and suggested it might take some time so long, in fact, that some would not be looking for him any longer ( at an hour when you do not expect him ).","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A40/1"}
{"id":6143,"verse_id":"LUK.12.41","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":41,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.41","text":"Is the parable only for disciples ( us ) or for all humanity ( everyone )? Or does Peter mean for disciples ( us ) or for the crowd ( everyone )? The fact that unfaithful slaves are mentioned in v. 46 looks to a warning that includes a broad audience, though it is quality of service that is addressed. This means the parable focuses on those who are associated with Jesus.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A41/2"}
{"id":6144,"verse_id":"LUK.12.45","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":45,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"5","reference":"12.45","text":"The slaves action in beginning to beat the other slaves was not only a failure to carry out what was commanded but involved doing the exact reverse.","source_note_position":5,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A45/5"}
{"id":6145,"verse_id":"LUK.12.48","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":48,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"5","reference":"12.48","text":"Entrusted with much. To be gifted with precious responsibility is something that requires faithfulness.","source_note_position":5,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A48/5"}
{"id":6146,"verse_id":"LUK.12.49","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":49,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.49","text":"This mission statement, “ I have come to bring fire on the earth ,” looks to the purging and division Jesus causes: See Luke 3:9, 17; 9:54; 17:29 for fire, 5:32; 7:34; 9:58; 12:51 for the topic of mission.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A49/1"}
{"id":6147,"verse_id":"LUK.12.50","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":50,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.50","text":"The figure of the baptism is variously interpreted, as some see a reference (1) to martyrdom or (2) to inundation with Gods judgment. The OT background, however, suggests the latter sense: Jesus is about to be uniquely inundated with Gods judgment as he is rejected, persecuted, and killed ( Ps 18:4, 16; 42:7; 69:1-2 ; Isa 8:7-8; 30:27-28 ; Jonah 2:3-6 ).","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A50/1"}
{"id":6148,"verse_id":"LUK.12.52","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":52,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.52","text":"From now on is a popular phrase in Luke: 1:48; 5:10; 22:18, 69 ; see Mic 7:6 .","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A52/1"}
{"id":6149,"verse_id":"LUK.12.54","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":54,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.54","text":"A cloud rising in the west refers to moisture coming from the Mediterranean Sea.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A54/2"}
{"id":6150,"verse_id":"LUK.12.55","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":55,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.55","text":"The south wind comes from the desert, and thus brings scorching heat.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A55/1"}
{"id":6151,"verse_id":"LUK.12.56","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":56,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.56","text":"In Luke, the term hypocrites occurs here, in 6:42 , and in 13:15 .","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A56/1"}
{"id":6152,"verse_id":"LUK.12.58","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":58,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"12.58","text":"The term magistrate ( ἄρχων , arcwn ) refers to an official who, under the authority of the government, serves as judge in legal cases (see L&N 56.29).","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A58/1"}
{"id":6153,"verse_id":"LUK.12.58","translation_id":"net-engnet","book_id":"LUK","chapter":12,"verse":58,"note_index":2,"note_type":"study_note","label":"NET study note","caller":"2","reference":"12.58","text":"The officer ( πράκτωρ , praktwr ) was a civil official who functioned like a bailiff and was in charge of debtors prison. The use of the term, however, does not automatically demand a Hellenistic setting (BDAG 859 s.v.; K. H. Rengstorf, TDNT 8:539; C. Maurer, TDNT 6:642).","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Luke%2012%3A58/2"}