21 lines
11 KiB
JSON
21 lines
11 KiB
JSON
{"id":2869,"verse_id":"PRO.11.2","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":2,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"3","reference":"11.2","text":"This proverb does not state how the disgrace will come, but affirms that it will follow pride. The proud will be brought down.","source_note_position":3,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A2/3"}
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{"id":2870,"verse_id":"PRO.11.3","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":3,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"11.3","text":"This contrasts two lifestyles, affirming the value of integrity. The upright live with integrity – blamelessness – and that integrity leads them in success and happiness. Those who use treachery will be destroyed by it.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A3/1"}
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{"id":2871,"verse_id":"PRO.11.4","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":4,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"11.4","text":"The “day of wrath” refers to divine punishment in this life (R. N. Whybray, Proverbs [CBC], 67; e.g., also Job 21:30 ; Ezek 7:19 ; Zeph 1:18 ). Righteousness and not wealth is more valuable in anticipating judgment.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A4/1"}
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{"id":2872,"verse_id":"PRO.11.5","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":5,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"11.5","text":"The righteous will enjoy security and serenity throughout life. Righteousness makes the path straight; wickedness destroys the wicked.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A5/2"}
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{"id":2873,"verse_id":"PRO.11.6","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":6,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"11.6","text":"The contrast is between being rescued or delivered ( נָצַל , natsal ) and being captured ( לָכַד , lakhad ). Righteousness is freeing; [evil] desires are enslaving.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A6/1"}
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{"id":2874,"verse_id":"PRO.11.9","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":9,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"11.9","text":"The Hebrew word originally meant “impious, godless, polluted, profane.” It later developed the idea of a “hypocrite” ( Dan 11:32 ), one who conceals his evil under the appearance of godliness or kindness. This one is a false flatterer.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A9/2"}
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{"id":2875,"verse_id":"PRO.11.9","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":9,"note_index":2,"note_type":"study_note","label":"NET study note","caller":"3","reference":"11.9","text":"The verb שָׁחַת ( shakhat ) means “to destroy; to ruin” (e.g., the destruction of Sodom in Gen 13:10 ). The imperfect tense is probably not an habitual imperfect (because the second colon shows exceptions), but probably a progressive imperfect (“this goes on”) or potential imperfect (“they can do this”).","source_note_position":3,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A9/3"}
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{"id":2876,"verse_id":"PRO.11.9","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":9,"note_index":3,"note_type":"study_note","label":"NET study note","caller":"4","reference":"11.9","text":"The antithetical proverb states that a righteous person can escape devastating slander through knowledge. The righteous will have sufficient knowledge and perception to see through the hypocrisy and avoid its effect.","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A9/4"}
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{"id":2877,"verse_id":"PRO.11.10","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":10,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"11.10","text":"The verb תַּעֲלֹץ ( ta ’ alots , “to rejoice; to exult”) is paralleled with the noun רִנָּה ( rinnah , “ringing cry”). The descriptions are hyperbolic, except when the person who dies is one who afflicted society (e.g., 2 Kgs 11:20 ; Esth 8:15 ). D. Kidner says, “However drab the world makes out virtue to be, it appreciates the boon of it in public life” ( Proverbs [TOTC], 91).","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A10/2"}
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{"id":2878,"verse_id":"PRO.11.11","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":11,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"3","reference":"11.11","text":"What the wicked say has a disastrous effect on society, endangering, weakening, demoralizing, and perverting with malicious and slanderous words. Wicked leaders, in particular, can bring destruction on a city by their evil counsel.","source_note_position":3,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A11/3"}
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{"id":2879,"verse_id":"PRO.11.12","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":12,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"4","reference":"11.12","text":"The verb translated “keeps silence” ( יַחֲרִישׁ , yakharish ) means “holds his peace.” Rather than publicly denouncing another person’s mistake or folly, a wise person will keep quiet about it (e.g., 1 Sam 10:27 ). A discerning person realizes that the neighbor may become an opponent and someday retaliate.","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A12/4"}
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{"id":2880,"verse_id":"PRO.11.15","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":15,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"11.15","text":"The “stranger” could refer to a person from another country or culture, as it often does; but it could also refer to an unknown Israelite, with the idea that the individual stands outside the known and respectable community.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A15/1"}
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{"id":2881,"verse_id":"PRO.11.18","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":18,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"4","reference":"11.18","text":"The participle “sowing” provides an implied comparison (the figure is known as hypocatastasis) with the point of practicing righteousness and inspiring others to do the same. What is sown will yield fruit ( 1 Cor 9:11 ; 2 Cor 9:6 ; Jas 3:18 ).","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A18/4"}
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{"id":2882,"verse_id":"PRO.11.18","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":18,"note_index":2,"note_type":"study_note","label":"NET study note","caller":"7","reference":"11.18","text":"A wordplay (paronomasia) occurs between “deceptive” ( שָׁקֶר , shaqer ) and “reward” ( שֶׂכֶר , sekher ), underscoring the contrast by the repetition of sounds. The wages of the wicked are deceptive; the reward of the righteous is sure.","source_note_position":7,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A18/7"}
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{"id":2883,"verse_id":"PRO.11.19","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":19,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"4","reference":"11.19","text":"“Life” and “death” describe the vicissitudes of this life but can also refer to the situation beyond the grave. The two paths head in opposite directions.","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A19/4"}
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{"id":2884,"verse_id":"PRO.11.20","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":20,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"11.20","text":"The word עִקְּשֵׁי (“crooked; twisted; perverted”) describes the wicked as having “twisted minds.” Their mentality is turned toward evil things.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A20/2"}
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{"id":2885,"verse_id":"PRO.11.20","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":20,"note_index":2,"note_type":"study_note","label":"NET study note","caller":"4","reference":"11.20","text":"The noun means “goodwill, favor, acceptance, will”; it is related to the verb רָצַה ( ratsah ) which means “to be pleased with; to accept favorably.” These words are used frequently in scripture to describe what pleases the Lord , meaning, what he accepts. In particular, sacrifices offered properly find acceptance with God ( Ps 51:19 ). Here the lifestyle that is blameless pleases him.","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A20/4"}
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{"id":2886,"verse_id":"PRO.11.26","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":26,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"11.26","text":"The proverb refers to a merchant who holds back his grain from the free market to raise prices when there is a great need for the produce. It is assumed that merchants are supposed to have a social conscience.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A26/2"}
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{"id":2887,"verse_id":"PRO.11.28","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":28,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"11.28","text":"The implication from the parallelism is that the righteous do not trust in their own riches, but in the Lord .","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A28/1"}
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{"id":2888,"verse_id":"PRO.11.29","translation_id":"net-engnet","book_id":"PRO","chapter":11,"verse":29,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"4","reference":"11.29","text":"The “fool” here is the “troubler” of the first half. One who mismanages his affairs so badly so that there is nothing for the family may have to sell himself into slavery to the wise. The ideas of the two halves of the verse are complementary.","source_note_position":4,"source_url":"https://netbible.org/resource/netNote/Proverbs%2011%3A29/4"}
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