7 lines
4.2 KiB
JSON
7 lines
4.2 KiB
JSON
{"id":2845,"verse_id":"PRO.9.1","translation_id":"net-engnet","book_id":"PRO","chapter":9,"verse":1,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"9.1","text":"Chapter forms the conclusion of the lengthy introduction to the book. Both wisdom and folly will make their final appeals; and both appeal to the simpletons. Wisdom offers life with no mention of pleasure; folly offers pleasure with no mention of death. The first twelve verses concern accepting wisdom: the invitation of wisdom (1-6), the description of the responses (7-11), and the consequence (12). Verses 13-18 concern accepting folly: the invitation (13-17) and the consequence (18).","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Proverbs%209%3A1/1"}
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{"id":2846,"verse_id":"PRO.9.2","translation_id":"net-engnet","book_id":"PRO","chapter":9,"verse":2,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"9.2","text":"Wisdom has prepared a sumptuous banquet in this house and sends out her maids to call the simple to come and eat (M. Lichtenstein, “The Banquet Motif in Keret and in ,” JANESCU 1 [1968/69]: 19-31). The figures of meat and wine represent the good teaching of wisdom that will be palatable and profitable (implied comparisons). Compare Isaiah 55:1-2 and John 6:51, 55 for similar uses of the figures. The idea of mixing wine could refer to the practice of mixing wine with spices or with water (as the LXX text assumes; e.g., Prov 23:30 ; Isa 5:22 ). Mixed wine was the most intoxicating; thus, her wisdom is attractive. All the imagery lets the simple know that what wisdom has to offer is marvelous.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Proverbs%209%3A2/2"}
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{"id":2847,"verse_id":"PRO.9.9","translation_id":"net-engnet","book_id":"PRO","chapter":9,"verse":9,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"9.9","text":"The parallelism shows what Proverbs will repeatedly stress, that the wise person is the righteous person.","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Proverbs%209%3A9/2"}
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{"id":2848,"verse_id":"PRO.9.10","translation_id":"net-engnet","book_id":"PRO","chapter":9,"verse":10,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"9.10","text":"The difference between תְּחִלַּת ( tÿkhillat ) here and רֵאשִׁית ( re ’ shit ) of 1:7 , if there is any substantial difference, is that this term refers to the starting point of wisdom, and the earlier one indicates the primary place of wisdom (K&D 16:202).","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Proverbs%209%3A10/1"}
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{"id":2849,"verse_id":"PRO.9.17","translation_id":"net-engnet","book_id":"PRO","chapter":9,"verse":17,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"1","reference":"9.17","text":"The offer is not wine and meat (which represented wisdom), but water that is stolen. The “water” will seem sweeter than wine because it is stolen – the idea of getting away with something exciting appeals to the baser instincts. In Proverbs the water imagery was introduced earlier in 5:15-19 as sexual activity with the adulteress, which would seem at the moment more enjoyable than learning wisdom. Likewise bread will be drawn into this analogy in 30:20 . So the “calling out” is similar to that of wisdom, but what is being offered is very different.","source_note_position":1,"source_url":"https://netbible.org/resource/netNote/Proverbs%209%3A17/1"}
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{"id":2850,"verse_id":"PRO.9.18","translation_id":"net-engnet","book_id":"PRO","chapter":9,"verse":18,"note_index":1,"note_type":"study_note","label":"NET study note","caller":"2","reference":"9.18","text":"The “dead” are the Rephaim , the “shades” or dead persons who lead a shadowy existence in Sheol (e.g., Prov 2:18-19 ; Job 3:13-19 ; Ps 88:5 ; Isa 14:9-11 ). This approximates an “as-if” motif of wisdom literature: The ones ensnared in folly are as good as in Hell. See also Ptah-hotep’s sayings ( ANET 412-414).","source_note_position":2,"source_url":"https://netbible.org/resource/netNote/Proverbs%209%3A18/2"}
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